Chapter

 1 1|           Then keep an eye out to see that no matter what you
 2 1|         This way we'll be able to see through our illusions, all
 3 1|          have to test yourself to see what gets results. If you
 4 1|           use them to look and to see, it will want to use the
 5 1|  everything. Whatever the eye may see, the ear may hear, the nose
 6 1|     during the next seven days to see how you can manage to observe
 7 1|        everything. Then notice to see whether or not it's beginning
 8 1|           able to burn it. Try to see within yourself how the
 9 1|           So I ask each of you to see whether or not you'll be
10 1|          it all the way. Check to see how you're doing each day.
11 1|          looking inward until you see the mind's neutrality and
12 1|     continuously, and then you'll see how the lotus comes to bloom.
13 2|     investigating will be able to see all the way through to clear
14 2|        how to read both sides, to see that the pain is inconstant
15 2|          all stress. When you can see it from this angle, that'
16 2|       lighten. It will be able to see them as something common
17 2|   something common and normal, to see that if you try to change
18 2|      change the pains, for you'll see that there's no pleasure
19 2|           to contemplate so as to see that the aggregates have
20 2|       without having probed in to see all the way through. This
21 2|          people, even though they see things clearly, always keep
22 2|           circumspect way, you'll see that there's nothing worth
23 2|         If we're not observant to see how much we've been deceived
24 2|           we don't contemplate to see this for ourselves, we're
25 3|       contemplate until we really see stress: That's when we'll
26 3|            as they arise. It will see what they're like and how
27 3|         If we gain Right View, we see things correctly. Whenever
28 3|     things correctly. Whenever we see stress, we see its truth.
29 3|        Whenever we see stress, we see its truth. When we see the
30 3|         we see its truth. When we see the cause of stress, we
31 3|           the cause of stress, we see its truth. We both know
32 3|           truth. We both know and see because we've focused on
33 3|           it harder and harder to see stress clearly because we
34 3|      stress is a result. Once you see the result, you have to
35 3|           not to be gullible will see the stress and harm of those
36 3|  important is how clearly you can see the truth inside until the
37 3|          at all like the light we see outside. Once you really
38 3|           you really know it, you see that it's indescribable,
39 3|         to contemplate until they see that the body is stressful,
40 3|         focus on stress. Once you see it thoroughly, from the
41 3|          have the intelligence to see it. All you see is that
42 3|   intelligence to see it. All you see is that if you take the
43 3|   stirring up the mind, but don't see that there's any harm or
44 3|           crude discernment don't see that desire and longing
45 3|        for the most part we don't see things from this angle because
46 3|        there's attachment, you'll see the suffering and stress --
47 3|    aggregates by investigating to see them all as stress, to see
48 3|        see them all as stress, to see that none of them are "me"
49 3|            shouldn't be clung to. See how far we're going to be
50 3|    including our investigation to see the truth of the world and
51 3|       world and of the Dhamma, to see things clearly with our
52 3|       without. ~And if we want to see the real essence of the
53 3|          go all along the way. We see all the way in and let go
54 3|        the king of death does not see one?" -- by telling him
55 3|        one?" -- by telling him to see the world as empty, as devoid
56 3|       contemplating yourself, you see new angles, you gain more
57 3|         about things outside. You see how what's inside is really
58 3|   influences. ~So go and check to see how many of these demons
59 4|          and passing away. Try to see deeply into this, and you'
60 4|           to contemplate so as to see the inconstancy of form,
61 4|            If any thoughts arise, see that they just come and
62 4|    passing away. ~When you really see the present with its arisings
63 4|     sensations within the mind to see how it's centered. Don't
64 4|  Contemplate pleasant feelings to see them as nothing but stress.
65 4|          If it's attached, you'll see that it's dirty and defiled
66 4|  suffering and stress. We have to see the inconstancy, stressfulness,
67 4|       look inside, the more we'll see that the mind is truly empty
68 4|        let go. And then notice to see that when you tell the mind
69 4|    mindfulness and discernment to see their emptiness of "self."
70 4|            For instance, when you see a sight with the eye or
71 4|           you don't like what you see, hear, etc., that's the
72 4|         by the five Hindrances to see whether or not it's in a
73 4|        look into the body, try to see the truth of how it's inconstant,
74 4|         explore, contemplating to see how these things arise,
75 4|    persistent in contemplating to see your inconstancy, stress
76 4|          sense of self at all. We see nothing but inconstancy,
77 4|         fact that you've begun to see things, to acknowledge the
78 4|         then using discernment to see inconstancy, stress, and
79 4|          But as long as you don't see it, you'll think that there
80 4|          other people to come and see, for all people who do this
81 4|       they contemplate until they see inconstancy, stress, and
82 4| ehipassiko" within you. "Come and see! Come and see!" But if there'
83 4|            Come and see! Come and see!" But if there's still any
84 4|  defilement, then it's, "Come and see! Come and see the defilements
85 4|            Come and see! Come and see the defilements burning
86 4|        stop, then it's, "Come and see how the defilements are
87 4|         it's bright. Then look to see if there's anything worth
88 4|           you really look, you'll see that there isn't, for all
89 4|         and contemplate things to see where you're still attached.