Chapter

 1 1|           this, then the mind will get stirred up whenever there'
 2 1|        centered so that it doesn't get absentminded or distracted
 3 1|        careful not to let the mind get absentminded or distracted,
 4 1|           in your mindfulness, you get right back to the stability
 5 1|            mindfulness lapses, you get right back to your focus,
 6 1|         its basic stance, it won't get into mischief. It won't
 7 1|          pains, but the mind won't get snagged on either the pleasure
 8 1|          to change things so as to get this or that kind of happiness. ~
 9 1|         gets results. If you don't get your mindfulness focused,
10 1|          post: It can't run off or get into mischief. It can only
11 1|            it is what allows it to get all entangled with thought-concoctions,
12 1|        then pass away. You have to get it to stop. Why is it so
13 1|        does it keep wandering off? Get in under control! Get it
14 1|         off? Get in under control! Get it to stop, to settle down
15 1|   defilements that would otherwise get it soiled and worked up,
16 1|        important point is that you get rid of absentmindedness
17 1|           balance a little bit, we get right back to focusing on
18 1|      around to look and listen and get involved in issues. Try
19 1|   sometimes stable, sometimes not. Get so that the mind is absolutely
20 1|            can test yourself -- so get back to the battlefield!
21 2| uncomplacent, not letting yourself get distracted by outside things,
22 2|           discernment. Even if you get to the point where you have
23 2|            more until it's sure to get snagged. The demons of defilement
24 2|   delicious flavors, we're sure to get snagged on the hook. No
25 2|      struggle and squirm, we can't get free. ~You have to realize
26 2|          in their determination to get what they're after: "That'
27 2|          eat me. How am I going to get rid of them?" In other words,
28 2|         and not-selfness, we don't get anywhere in our contemplation
29 2|            true knowing. And so we get deluded here and lost there
30 2|           every day, we forget and get deluded into loving and
31 2|          things to think about and get itself all agitated. This
32 2|           This way it can't really get to know anything at all.
33 2|            don't make an effort to get to the facts, don't wonder
34 2|           on exploring. They don't get stuck on this stage or that.
35 2|    exercise. When you're done, you get back to your same old turmoil
36 2|    examination. Only then will you get results. Otherwise, if you
37 2|            This is the only way to get results. Otherwise, you'
38 2|           up their sleeves. If you get wise to one trick, they
39 3|        have to know. Otherwise, we get deluded into looking for
40 3|            and stress. They simply get led around by the nose into
41 3|       knowing within. Don't let it get distracted outside. When
42 3|           more frequently until we get a sense of how to bring
43 3|           you fall down 100 times, get back up 100 times and resume
44 3|          watch out: You're sure to get pulled over the cliff and
45 3|          free within yourself, you get pulled at from all sides
46 3|            here or to really stop, get carried away with all kinds
47 3|      tranquil. If you let yourself get stuck on it, you're like
48 3|      addictions, this is why. They get stuck on the sense of pleasure
49 3|            swallowing the bait. We get our pleasure and that's
50 3|         wanting something else. We get so thoroughly deceived that
51 3|          the further shore, but to get there you first have to
52 3|           kamma by which we try to get what we crave. When you
53 3|            anything outside, won't get engrossed in anything outside.
54 3|       still wants to take this, to get that, to stay right here. ~
55 3|            and that you'll have to get rid of it before you die.
56 3|           stupidity rather than to get this or be that or to dance
57 3|            and deluded, wanting to get this and be that and dance
58 3|           able to stay. They can't get along at all. If you let
59 3|           all. If you let yourself get entangled in turmoil, it'
60 4|          at it, and the mind won't get involved in distractions. ~
61 4|          way your mindfulness will get used to dealing with them.
62 4|          because the mind tends to get engrossed with pleasant
63 4|     pleasant feelings. It can even get engrossed with neutral feelings.
64 4|           this at all times. Don't get infatuated with pleasant
65 4|     Passion" here means wanting to get nothing but pleasure and
66 4|            with the ear, you don't get upset as long as no real
67 4|            pains arise, but if you get distracted and absentminded
68 4|          absentminded as the pains get more and more earnest, your
69 4|    darkness once more, so that you get distracted and can't know
70 4|         ourselves so that we don't get lost in distractions. Desire
71 4|           within yourself so as to get rid of your stupidity and
72 4|           that scorch the mind and get it agitated. Our mindfulness
73 4|          free. ~There's no need to get all excited about anyone
74 4|            the way through. If you get snagged at any point, you