Chapter

 1 1|         pilings for a dam, you'll know that they're driven deep,
 2 1|       penetrate within itself, to know its own state of concentration
 3 1|           centered within. If you know the state of the mind when
 4 2|      foundation for probing in to know the truth within yourself,
 5 2|        This is because, as we all know, the mind is cloaked in
 6 2|        the mind, you don't really know anything. The mind is simply
 7 2|       into action. We watch them, know them, and are in a position
 8 2|        mental flavors, we have to know them from all sides, even
 9 2|        though they're not easy to know because of all the many
10 2|     external things we're able to know and let go of are only the
11 2|          and eyes; we still don't know the truth. Once we do know
12 2|        know the truth. Once we do know the truth, though, the mind
13 2|        way it can't really get to know anything at all. All it
14 2|           the things we don't yet know: "What's this? What does
15 2|       practice. What little we do know doesn't go anywhere, doesn'
16 2|  countless ways. Those who really know, even when they have attained
17 2|         scrupulous by nature, who know how to contemplate their
18 2|         of ways, we won't come to know the truth within ourselves.
19 3|         to some extent -- come to know the truth. This is because
20 3|           disbanding. If we don't know these things, we fall into
21 3|           center, yet if we don't know these truths we don't benefit
22 3|      truths are things we have to know. Otherwise, we get deluded
23 3|           within, it will come to know the truth: the truth of
24 3|         we see its truth. We both know and see because we've focused
25 3|        focus on stress, you won't know it; but as soon as you focus
26 3|       about ourselves. What we do know is just a smattering, and
27 3|       have to watch out -- for we know what happens to old people
28 3|          outside. Once you really know it, you see that it's indescribable,
29 3|      suffering, and so they don't know how to do away with them.
30 3|         to abandon desire. All we know is how to feed on the bait,
31 3|           than many. If you don't know how to deal with them, you'
32 3|       practice correctly, for you know that you have to disband
33 3|    excited was because you didn't know. And so you raved about
34 3|          and sense media. Once we know how to strip away conventions
35 3|   Mortality. But because we don't know the further shore, we want
36 3|       mysterious or far away, you know. It's something that anyone --
37 3|        how much it knew. ~Now you know that you've still got a
38 4|      already used to: Whenever we know things outside, the mind
39 4|          doesn't require that you know a lot of things at all.
40 4|      contemplate until you really know it. Otherwise, you'll fall
41 4|         lack of attachment. We'll know that the mind isn't suffering
42 4|  leisurely, casual way, and don't know which points we should correct,
43 4|          attachments. If we don't know with real mindfulness and
44 4|        only one at a time. If you know the features of their arising,
45 4|        sad or upset, it's easy to know them. If they have you happy,
46 4|          get distracted and can't know anything clearly. ~We each
47 4|          mind will really come to know. When you really know inconstancy,
48 4|          to know. When you really know inconstancy, you're sure
49 4|       them at all. Once we really know with mindfulness and discernment,
50 4|        contemplate them until you know them. Defilement, craving,
51 4|           that will enable you to know yourself. The fact that
52 4|          do it and really come to know, will really reduce our
53 4|      defilements, not-self. If we know with real mindfulness and
54 4|           the Buddha answered, "I know already! Don't try to deceive
55 4|         Buddha had the ability to know such things instantly for
56 4|         level of discernment, you know: the discernment that penetrates
57 4|          the defilements will you know. You really have to be able
58 4|          disband them in order to know for yourself that the paths,
59 4|          is something you have to know for yourself. It's timeless:
60 4|           can work both ways, you know. If you disband the defilements,
61 4|           is something anyone can know, something you can know
62 4|           know, something you can know thoroughly for yourself
63 4|           all that difficult, you know. You don't have to travel
64 4|        yourself within, you won't know them -- for you spend all
65 4|       mental qualities, until you know the truth that the body
66 4|        when you'll really come to know. When you really know, everything
67 4|          to know. When you really know, everything stops. Craving
68 4| everything away. But if you don't know, you keep gathering things