Chapter

 1 2|        when your mindfulness and discernment aren't equal to the fight,
 2 2|      when it has mindfulness and discernment in charge, and then you
 3 2|          of your mindfulness and discernment. Even if you get to the
 4 2|       where your mindfulness and discernment can rise above them. If
 5 2|        over your mindfulness and discernment in their determination to
 6 2|          kind of mindfulness and discernment are you going to use to
 7 2|      because our mindfulness and discernment run out of strength. Our
 8 2| investigate with mindfulness and discernment, complacency is the major
 9 2|     adults. Your mindfulness and discernment have to keep growing more
10 2|          fire of mindfulness and discernment as a counter-fire to put
11 2|          fire of mindfulness and discernment to put out the fire of defilement,
12 2|        that your mindfulness and discernment are still weak. They lead
13 2|      have to use mindfulness and discernment to penetrate deep down to
14 2|     develop your mindfulness and discernment so as to gain clear insight
15 3|         have the mindfulness and discernment to burn them instead. Only
16 3|         a little mindfulness and discernment in the face of a lot of
17 3|      cause. You have to use your discernment to track down exactly where
18 3|       The reason mindfulness and discernment are slow to develop is because
19 3|    stronger your mindfulness and discernment will become. As the Lord
20 3|         and more mindfulness and discernment until you become mature
21 3|        will remain many and your discernment crude. The older you grow,
22 3|  mindfulness, concentration, and discernment in a balanced way. Keep
23 3|  strength of our mindfulness and discernment. It's what sweeps and cleans
24 3|       don't have mindfulness and discernment as our means of knowing,
25 3|         with our mindfulness and discernment. Our burdens grow lighter
26 3|         with any mindfulness and discernment feel disgust at the filth
27 3|         when our mindfulness and discernment were still crude, we didn'
28 3|      heavy defilements and crude discernment don't see that desire and
29 3|       the easiest way to use our discernment to contemplate cause and
30 3|   resilient your mindfulness and discernment will become in every area,
31 3|     sharper your mindfulness and discernment will become, understanding
32 3|        weaken as mindfulness and discernment grow stronger. This is when
33 3|      Those whose mindfulness and discernment are deep, far-seeing, and
34 3|         with our mindfulness and discernment, penetrating through the
35 3|        look with mindfulness and discernment to penetrate everything,
36 3|      People with mindfulness and discernment focus their contemplation
37 3|          use our mindfulness and discernment to contemplate. So isn't
38 4|          genuine mindfulness and discernment makes us realize how this
39 4|        using our mindfulness and discernment to see their emptiness of "
40 4|        with real mindfulness and discernment, our practice won't be able
41 4|         Use your mindfulness and discernment to disband things, to destroy
42 4|         all your mindfulness and discernment in probing and comprehending
43 4|          through mindfulness and discernment -- becoming bright, empty,
44 4|         But now, mindfulness and discernment break the spell by seeing
45 4|        know with mindfulness and discernment, we sweep everything clean,
46 4|      rise to the mindfulness and discernment that will enable you to
47 4|    agitated. Our mindfulness and discernment will gradually be able to
48 4|        with real mindfulness and discernment, we can scrape away our
49 4|       mental calm and then using discernment to see inconstancy, stress,
50 4|          This is a high level of discernment, you know: the discernment
51 4|       discernment, you know: the discernment that penetrates not-self. ~
52 4|    making use of mindfulness and discernment as your means of knowing,
53 4|          a protective shield and discernment as our weapon to cut through
54 4|     knowledge of mindfulness and discernment instead. Keep cross-examining