Chapter

 1 1|      there will be times when you come to true knowledge, enabling
 2 1|      sides. When sensory contacts come, you stay focused on being
 3 1| neutrality. Then the objects that come into contact with the mind
 4 1|         whatever. Everything will come to a halt in neutrality --
 5 2|       going on inside, and you've come out with correct understanding.
 6 2|             Clear insight doesn't come from thinking and speculating.
 7 2|       subtle matters and they all come under the term, "sensual
 8 2|         got to hold out until you come out winning. If you don'
 9 2|           full-scale campaign and come out winning without killing
10 2|           are the hordes of Mara, come to burn and eat me. How
11 2|         angle, that's when you'll come to understand inconstancy. ~
12 2|     provoke and unsettle the mind come down to nothing but the
13 2|          stress. If you happen to come up with a few insights,
14 2|           whatever rationale they come up with, it means that your
15 2|             If you don't honestly come to your senses, there's
16 2|           sorts of ways, we won't come to know the truth within
17 2|    distress. Even though you have come to stay in a place with
18 2|         the saliva flows when you come across anything delicious!
19 2|           you. Other people can't come in to lead you away, but
20 3|         have -- to some extent -- come to know the truth. This
21 3|         of the world. We may have come to live in a Dhamma center,
22 3|           focuses within, it will come to know the truth: the truth
23 3|      pleasure, the day will never come when you'll gain release.
24 3|         the fact. ~Now that we've come to practice the Dhamma,
25 3|       used to be defeated, we now come out victorious. Where we
26 3|         groping around and really come to our senses will we realize
27 3|         and that mindfulness will come to be more present than
28 3|      yourself in this matter, you come to a feeling of dispassion.
29 3|        the damage is, but when we come to practice the Dhamma we
30 3|   complacent. The fact that we've come to practice out here without
31 3|       burdens grow lighter and we come to realize how much our
32 3|        who don't have the time to come and rest here or to really
33 3|     ourselves. But now that we've come to practice, to contemplate
34 3|           many decades. Now we've come here to turn ourselves around.
35 3|      deluded, you've now begun to come to your senses. Where you
36 3|          virtuous influences will come and stay with you. If the
37 3|           are: demons and devils, come to eat your heart and drink
38 3|            but now you've finally come to your senses and can drive
39 4|         arise, see that they just come and go, so don't latch onto
40 4|           When pride and opinions come pouring out, cry, "Stop!
41 4|           mental ones. ~We should come to realize that when a feeling
42 4|          As for the feelings that come with desire, if we accumulate
43 4|         that the mind will really come to know. When you really
44 4|           really do it and really come to know, will really reduce
45 4|       clean. When these effluents come to tempt you, simply stop.
46 4|        can invite other people to come and see, for all people
47 4|          ehipassiko" within you. "Come and see! Come and see!"
48 4|        within you. "Come and see! Come and see!" But if there's
49 4|           defilement, then it's, "Come and see! Come and see the
50 4|         then it's, "Come and see! Come and see the defilements
51 4|          defilements, let go, and come to a stop, then it's, "Come
52 4|       come to a stop, then it's, "Come and see how the defilements
53 4|           have to turn around and come inside, watching right at
54 4|         That's when you'll really come to know. When you really