Chapter

 1 1|          every way. ~This training isn't really all that hard.
 2 1|        start probing when the mind isn't really centered and stable,
 3 1| mindfulness truly continuous. This isn't something to play at.
 4 1|            stable and make sure it isn't burned by the defilements. ~ ~
 5 2|      because superficial knowledge isn't true knowledge. As long
 6 2|            craving, and attachment isn't yet clear. ~So you have
 7 2|        distracted. As a result, it isn't easy for us to understand
 8 2|      unsettled and defiled. ~So it isn't easy to examine and understand
 9 2|          for the sake of pleasure, isn't it? ~This is why there
10 2|   inconstancy. ~Then once the mind isn't focused on wanting pleasure
11 2|         consciousness. Our insight isn't yet penetrating because
12 2|           This is because the mind isn't firmly centered. It isn'
13 2|          isn't firmly centered. It isn't still. It keeps wandering
14 2|          strength. Our persistence isn't resilient enough, isn'
15 2|            isn't resilient enough, isn't brave enough. We don't
16 2|         the practice of the Dhamma isn't something that you can
17 2|            persevere! The practice isn't simply a matter of looking
18 3|         the practice of the Dhamma isn't really important. Thus
19 3|        comes from seeing the truth isn't at all like the light
20 3|       comprehend that even nibbana isn't to be clung to should
21 3|            for if their disbanding isn't absolute, they'll have
22 3|          the right path for sure. ~Isn't this something worth knowing
23 3|     discernment to contemplate. So isn't this really worth practicing? ~
24 3|           are, the air you breathe isn't just for your convenience
25 3|           suffering and stress. So isn't it worthwhile to strive
26 3|         disenchanted, but the mind isn't disenchanted at all. It
27 4|             Even if the equanimity isn't complete, don't worry
28 4|          may be agitated, the mind isn't agitated along with it.
29 4|           We'll know that the mind isn't suffering from stress.
30 4|            foundation. If the mind isn't at normalcy -- if it likes
31 4|            restraint of the senses isn't pure. For instance, when
32 4|          is there, is Dhamma. This isn't the extinction taught
33 4|      Turning to look into the mind isn't all that difficult, you
34 4|            the truth that the body isn't you or yours; it's inconstant,
35 4|        look, you'll see that there isn't, for all the things you