Chapter

 1 2|      the pain is inconstant and stressful, and that the pleasure is
 2 2|      pleasure is inconstant and stressful, too. We have to penetrate
 3 2|       chant every day: "Form is stressful, feeling, perception, thought-formations,
 4 2|       and consciousness are all stressful." The problem is that we
 5 2| pleasure to offer, that they're stressful by their very nature. They'
 6 3|       they see that the body is stressful, feelings are stressful,
 7 3|         stressful, feelings are stressful, perceptions are stressful,
 8 3|      stressful, perceptions are stressful, thought-formations are
 9 3|          thought-formations are stressful, consciousness is stressful --
10 3|     stressful, consciousness is stressful -- in short, name is stressful
11 3|  stressful -- in short, name is stressful and so is form, or in even
12 3|      plainer terms, the body is stressful and so is the mind. You
13 3|       really inconstant, really stressful, really not-self. The way
14 4|       inconstant, changing, and stressful. ~Now, if you understand
15 4|      really are: inconstant and stressful, with no real pleasure to
16 4|       mental aggregates are all stressful. If the mind can rise above
17 4|     sort -- are all inconstant, stressful and not-self. If you can
18 4|         of how it's inconstant, stressful, and nothing more than physical
19 4|     what exactly is inconstant, stressful, and not-self. These are
20 4|         yours; it's inconstant, stressful, and not-self. Feelings
21 4|        Feelings are inconstant, stressful, and not-self. The mind
22 4|         The mind is inconstant, stressful, and not-self as well. Then
23 4|          They're inconstant and stressful. They arise, persist, and