Chapter

 1 1|         be times when you come to true knowledge, enabling you
 2 1|         that's when you'll have a true standard for your investigation,
 3 1|           itself will bring about true mastery over the sense doors.
 4 1|           s ugly." The same holds true with the sounds you hear.
 5 2|       superficial knowledge isn't true knowledge. As long as you
 6 2| contemplate so as to give rise to true knowledge, your mindfulness
 7 2|          looked from the angle of true knowing. And so we get deluded
 8 2|      though your knowledge may be true, how can you be complacent
 9 2|         without understanding its true aims, you end up deceiving
10 2|          the right and wrong, the true and false, in whatever arises:
11 2|        will make your life in the true practice of the Dhamma go
12 2|          because right and wrong, true and false, are all within
13 3|          is the uncompounded, the true Dhamma. ~So consider for
14 3|           ll go alone. This holds true for each of us. Only when
15 3|  disenchantment is what counts as true knowledge. But if your knowledge
16 4|  loving-kindness. ~The same holds true here: You simply stop, and
17 4| understand. We think that they're true pleasure, which makes us
18 4|         them out. ~The same holds true with intermediate defilements:
19 4|         This Deathlessness is the true marvel the Buddha discovered
20 4|   contemplate them until you gain true insight. Then you'll be
21 4|         any time, in any posture. True things and false are all
22 4|  immediately dark. The same holds true with the mind. If your knowledge