Chapter

 1 1|      everything. Whatever the eye may see, the ear may hear, the
 2 1|          the eye may see, the ear may hear, the nose may smell,
 3 1|        the ear may hear, the nose may smell, the tongue may taste,
 4 1|        nose may smell, the tongue may taste, or the body may touch,
 5 1|     tongue may taste, or the body may touch, the mind doesn't
 6 2|          Even though these things may have happened long ago,
 7 2|        things in every way. Or we may have contemplated to some
 8 2|           any intelligence. Or we may gain a few little insights,
 9 2|        Even though your knowledge may be true, how can you be
10 2|         suffering and stress. You may be able to gain a little
11 2|          thoroughly, the practice may actually only increase their
12 2|      However fantastic the object may be, I won't take the bait."
13 2|           ourselves. Other people may fool us now and then, but
14 3|         the rest of the world. We may have come to live in a Dhamma
15 3|         release from stress. They may keep on practicing, but
16 3|           stumble. Otherwise, you may think you can figure it
17 3|       kinds of distractions. They may say, "I can practice anywhere,"
18 3| Dhamma-Vinaya -- even though they may have managed only an occasional
19 3|        things very delicious. You may say that you're disenchanted,
20 4|          go. Even though the body may be agitated, the mind isn'
21 4|          of tricks. Sometimes you may gain some insight through
22 4|      defilements. Even though you may still have the effluents