bold = Main text
   Chapter                          grey = Comment text

 1 1|        If you go the opposite way, you'll have to think wrongly
 2 1|   focus and watch, there's no way you can see through these
 3 1|   doesn't read itself in this way, doesn't know itself in
 4 1|   doesn't know itself in this way, it will fall for the deceits
 5 1|     it by looking inward in a way that's quiet and still.
 6 1|    and know in an appropriate way, in a way that's just right.
 7 1|      an appropriate way, in a way that's just right. At the
 8 1|    consciousness in a special way. Otherwise, if you latch
 9 1| consciousness in charge. That way your knowledge will become
10 1| without knowing how to find a way out, what to let go of --
11 1|   jungle and doesn't know the way out, doesn't know what to
12 1|       more and more. And this way, you'll come to see the
13 1|   labels. But knowing in this way requires that you make the
14 1|     line with its nature in a way that you'll know exclusively
15 2|    and stress -- clearly in a way that we can cut attachment
16 2|     line with nature in every way -- the arising, changing,
17 2|    other issues to get in the way, so that we think constantly
18 2|       s always getting in the way. ~This is why the mind is
19 3|                  The Balanced Way~In practicing the Dhamma,
20 3|    see things clearly all the way through. Otherwise, you'
21 3|     You'll see things all the way through and be able to let
22 3|   your practice on the Middle Way. If you don't use your powers
23 4|    equanimity in an oblivious way. This oblivious equanimity
24 4|   characteristics. The proper way to practice is not to let
25 4|       If you can know in this way, the mind will rise above
26 5|      abandon craving, for the way we relish the flavor of
27 6|    that isn't necessary. That way your mindfulness will be
28 6|       Being observant in this way will enable you to read
29 6|     to be quiet -- quiet in a way that doesn't let the mind
30 6|       of feelings, quiet in a way that uproots their influence. ~
31 6|     let go of feeling in this way, you'll be able to gain
32 6|      and beyond feeling. This way, when ageing, illness, and
33 6|    don't analyze them in this way, you'll be trapped in dying.
34 6|       yourself sensitive in a way that sees clearly how your
35 6|       empty of any self. That way you won't latch onto them.
36 6|    penetrate into things this way, you stay deluded and blind.
37 6|      see this clearly all the way through. Otherwise, they
38 6|     result you can't find any way out. ~So you have to contemplate
39 7|       Simply watching in this way will enable you to read
40 7|    you don't practice in this way, the mind will be dark.
41 8|    and compare things in this way blocks everything -- and
42 9|                   Opening the Way to the Heart~Once you can
43 9|     it makes for itself. This way you can cross-examine it
44 9|    This practice of ours is a way of stopping and preventing
45 9|     defilements a lot in this way, it gets them hot and feverish,
46 9|    You can see that there's a way you can overcome defilement,
47 9|    reap good results in every way.