Chapter

 1 1|      there's nothing but letting go, letting go. On the beginning
 2 1|          but letting go, letting go. On the beginning level,
 3 1|       see things rightly. If you go the opposite way, you'll
 4 1|   realizes them, it can let them go automatically without being
 5 1|   discernment: It knows and lets go. It doesn't cling. No matter
 6 1|      find a way out, what to let go of -- we don't know. When
 7 1|     Actually what we have to let go of lies right smack in front
 8 1|          watch it, simply let it go, and its cycling will slow
 9 1|       and contemplate how to let go. The mind will become empty
10 3|      work at discernment, you'll go wild in your thinking. If
11 3|        it does arise they really go off on a tangent. Their
12 3|          and be able to let them go. If you're too heavy on
13 3|         stillness, you can't let go. The mind may come to know
14 3|        isn't the path to letting go. It's a path that's stuck,
15 4|           so that the mind won't go and get engrossed in them.
16 4|     insights you may gain, don't go thinking that you've gained
17 5|          house afire, can we let go of it? We have to know both
18 5|         until we know how to let go. Otherwise, we won't know
19 6|        them clearly, to let them go. ~So focus your practice
20 6|         try. If the mind can let go of feelings so that it's
21 6|      contemplate how to let them go. Don't fool yourself into
22 6|      category of feelings. Don't go thinking that you feel pleasure,
23 6|        feel pain. If you can let go of feeling in this way,
24 6|         Buddha's teachings is to go against the flow. Every
25 6|      feeling so that you can let go of it and thus snuff out
26 7| awareness to see how far it will go, how true or false it is,
27 7|         s more to do, further to go." As for us, we're always
28 7|      principles in our awareness go soft because of our boastfulness
29 8|         extinguish it, to let it go. ~When you get to do these
30 8|          the emptiness that lets go of preoccupations or is
31 8|         You stop there and don't go any further. For this reason,
32 9|          s nothing to do but let go, to become unentangled and
33 9|         don't play along. We let go. Just this is enough to
34 9|   imprison them. When they can't go anywhere, they're sure to
35 9|         take it! I'm not free to go anywhere at all!" So simply
36 9|      them: Where do they want to go? What do they want to grab
37 9|       for it, keep on letting it go. ~Thus I ask that you all
38 9|         on any point, it can let go of that point and uproot