Chapter

 1 1|           to overcome even if you're continually mindful to keep
 2 1|      closely you'll see that they're sensations -- sensations
 3 1|         with the past, but if you're aware of what's going on
 4 1|        time, you'll see that they're all illusory. There's no
 5 1| contemplate, you'll see that they're all deceptive. There's no
 6 1|       that change as soon as they're sensed -- and they're very
 7 1|        they're sensed -- and they're very refined. If you view
 8 1|            When we don't know, we're like a person who wanders
 9 2|        down to their details, you're still on the worldly level.... ~
10 3|       able to let them go. If you're too heavy on the side of
11 4|          feeling to see that they're inconstant and always changing,
12 5|           don't realize that they're changeable and unreliable.
13 5|      nothing but stress -- yet we're still addicted to them. ~
14 5|         emptiness in the mind, we're still infatuated with feeling.
15 5|           bright, and so on -- we're still addicted to feeling.
16 5|           gaining release.... ~We're stuck on feeling like a
17 5|         grow weary of craving, we're like the monkey stuck in
18 5|    trapped all the time. So if we're intent on freeing ourselves
19 5|          to practice -- for if we're afraid of pain and always
20 6|         in our character. What we're doing here is to make the
21 6|     become "mine." This is why we're taught to contemplate death --
22 6|         are no bones at all. They're empty, nothing but elements.
23 6|       into the bones so that they're elements. Otherwise, you'
24 6|   penetrated into the Dhamma. You're stuck at the outer shell
25 6|          and nights pass by, they're not the only things that
26 6|        meaning on their own. They're simply physical and mental
27 6|   elements, mental elements, they're already empty of any self.
28 6|           yet seen the Dhamma. We're still stuck on the outer
29 6|         taking things apart. ~You're almost at the end of your
30 7|       aren't real knowledge. They're the type of understanding
31 7|       labels. Still we think they're knowledge and we think we
32 7|      fooled, and instead think we're people who know. We can
33 7|     further to go." As for us, we're always ready to brag. We
34 9|         they may complain that we're mistreating them. We close
35 9|           can't go anywhere, they're sure to complain: "I can'
36 9|           with them. But once you're wise to them, they stop.