Chapter

 1 1|             to give rise to any real knowledge. At best, it can give you
 2 1|             able to give rise to any knowledge within itself at all. ~This
 3 1|             to anything. This is the knowledge that comes with true mindfulness
 4 1|              the Buddha, we can gain knowledge into the mind, or into consciousness
 5 1| thought-formation, not just one. The knowledge that would read the heart
 6 1|             in charge. That way your knowledge will become skillful. ~Ultimately,
 7 2|           clearly for what they are, knowledge is simply a passing fancy.
 8 2|              mind stop short of this knowledge: Make this a law within
 9 2|          release from suffering. Its knowledge will simply be worldly knowledge;
10 2|     knowledge will simply be worldly knowledge; it will follow a worldly
11 2|             up not getting any clear knowledge of the truth as it is. If
12 2|         wander around in our deluded knowledge, thinking and labeling things,
13 2|             and labeling things, but knowledge that's focused and specific,
14 3|    undisturbed without coming to any knowledge either. So you have to keep
15 3|              grow empty, without any knowledge of anything: quiet, disengaged,
16 3|              but it latches onto its knowledge. Then it knows still other
17 6|       realize that it's old. This is knowledge on a crude and really blatant
18 7|            you took your views to be knowledge -- because you thought you
19 7|             these things aren't real knowledge. They're the type of understanding
20 7|               Still we think they're knowledge and we think we know. This
21 7|          this or that topic, but our knowledge is simply the memory of
22 7|        enamored with all the bits of knowledge that slip in and fashion
23 7|          matter what sort of correct knowledge he gained, he was never
24 8|     everything -- and in particular, knowledge of how the mind changes. ~