Chapter

 1 1|         know anything for what it really is, there's nothing but
 2 1|         able to know that there's really nothing inside -- that the
 3 2|          and consciousness. If we really know just this much, we'
 4 2|      attached. So when it doesn't really know itself, you have to
 5 2|     focused and specific, when it really knows, is absolute. It keeps
 6 2|           of things, for when you really know one thing, everything
 7 3|           when it does arise they really go off on a tangent. Their
 8 3| concentration, that's when you'll really benefit. You'll see things
 9 4|         clear to you that there's really nothing to them. They all
10 5|    inconstant, stressful, and not really ours. But the mind doesn'
11 6|          of the outside world. So really try to be careful. Don't
12 6|           that's something you'll really want, you'll really love.
13 6|        you'll really want, you'll really love. And then you'll be
14 6|          to contemplate until you really know this. Otherwise, you'
15 6|       them shows that you haven't really seen into their inconstancy,
16 6|           a lot of them, they can really scare you. When you see
17 6|          knowledge on a crude and really blatant level. But as for
18 6|          death, that's when we'll really know. If we still see that
19 6|           woman, a man -- and you really turn yourself into these
20 7|          our eyes: That's when it really gets bad, because we don'
21 8|          the door so that you can really see inside yourself isn'
22 8|           look into deeply if you really want to know. If it's superficial
23 9|           all of its tricks. It's really fun. Whenever it shows its