Chapter

 1 1|       focus on contemplating these things at all times. Mindfulness
 2 1|          right, you'll come to see things rightly. If you go the opposite
 3 1|            think wrongly and label things wrongly, and that means
 4 1|           means you'll have to see things wrongly as well. This is
 5 1|           what's what -- how these things arise, persist, and disband --
 6 1|          you can see through these things at all. ~But if the mind
 7 1|          can come to realize these things for what they are. When
 8 1|            complex and complicated things that it itself will have
 9 1|          this reason, to see these things clearly requires the effort
10 1|           But because we don't see things simply as natural phenomena,
11 1|         sorts of other complicated things. This keeps us spinning
12 1|            where the mind fashions things and gives them meanings
13 1|      watching the process of these things in and of itself -- there
14 1|         deluded into latching onto things was because of ignorance,
15 1|            thing. Focusing on many things won't do. Keep mindfulness
16 2| mindfulness and discernment to see things clearly for what they are,
17 2|      analyze and contemplate these things, you won't be deluded into
18 2|         mind, in charge. These are things that follow in line with
19 2|           contemplate to see these things for what they are, we'll
20 2|         what meditation is: seeing things clearly for what they are.
21 2|       think constantly about other things. This is why we stay so
22 2|          it that we can know other things? Because they fall in line
23 2|         what craving wants. To see things clearly for what they are
24 2|           it finds ways of keeping things hidden. It keeps changing,
25 2|          changing, bringing in new things all the time, keeping us
26 2|            wanting to shift to new things to know, new things to fall
27 2|            new things to know, new things to fall for. And this is
28 2|          to see the truth that the things within it aren't you or
29 2|           you try knowing a lot of things. It's through wanting to
30 2|           wanting to know a lot of things that we end up deluded.
31 2|   knowledge, thinking and labeling things, but knowledge that's focused
32 2|           no need to know a lot of things, for when you really know
33 3|         when you'll be able to see things clearly all the way through.
34 3|          discernment into too many things -- and as a result, your
35 3|         really benefit. You'll see things all the way through and
36 3|          Then it knows still other things and latches onto them, too.
37 3|         mind will keep falling for things, sometimes right, sometimes
38 3|         that's stuck, caught up on things. If you don't know what
39 4|            that you've come to see things you never saw before. Just
40 5|          which paints and plasters things over. This painting and
41 5|        craving paints and plasters things, how it causes desires to
42 6|       involved in too many outside things. ~In training your mindfulness
43 6|            the details, the little things, the tiny flaws that arise
44 6|            latch onto all of these things as you or yours. ~So analyze
45 6|           be able to release these things from your grasp. ~If you
46 6|       because you haven't analyzed things into their elements. ~When
47 6|           by, they're not the only things that pass by. The body constantly
48 6|            sights they see are the things we see, the sensation of
49 6|          sense. We don't see these things as elements. Actually, the
50 6|             there's nothing. These things lose their meaning on their
51 6|           you don't penetrate into things this way, you stay deluded
52 6|             to contemplate, taking things apart. ~You're almost at
53 6|            mind latches onto these things to fool itself on many,
54 6|           turn yourself into these things. If you can't contemplate
55 6|            using a cloth to filter things. If you use a coarse weave,
56 7|           practice and investigate things, the less you feel like
57 7|           knew. But actually these things aren't real knowledge. They'
58 7|        have to keep watch on these things, to keep contemplating them.
59 7|   discernment, and so we get these things all mixed up. As a result,
60 8|           When you get to do these things, it doesn't mean that you "
61 8|      profound. ~But because of the things we've studied and heard,
62 8|            void -- and so we label things wrongly in that emptiness....
63 8|         steady, but once you label things, it stops right there --
64 8|         for to measure and compare things in this way blocks everything --
65 8|            out, simply watch these things, simply be aware. If you
66 8|      everything. Instead of seeing things clear through, you don't.
67 8|        then, regard them as simply things to observe. ~ ~
68 9|            preventing all kinds of things inside ourselves. Whenever
69 9|            easy to say no to other things, but saying no to yourself,