Chapter

 1 1|               are right, you'll come to see things rightly. If you go
 2 1|               that means you'll have to see things wrongly as well.
 3 1|            watching them closely you'll see that they're sensations --
 4 1|                going on in time, you'll see that they're all illusory.
 5 1|                 and contemplate, you'll see that they're all deceptive.
 6 1|                  there's no way you can see through these things at
 7 1|             hidden and profound, we can see into it by looking inward
 8 1|       consciousness pure and simple, to see what arises in there and
 9 1| thought-formation. ~For this reason, to see these things clearly requires
10 1|           skillful. ~Ultimately, you'll see that there's nothing at
11 1|        disbanding. But because we don't see things simply as natural
12 1|                as natural phenomena, we see them as being true and latch
13 1|                 inside yourself. You'll see that consciousness is empty
14 1|              physical phenomena, you'll see them as elements, as empty
15 1|               empty of any self. You'll see mental phenomena as empty
16 1|                this way, you'll come to see the tricks and deceits of
17 2|             Knowing~ ~What can we do to see the aggregates -- this mass
18 2|          mindfulness and discernment to see things clearly for what
19 2|                 the hair of the head to see that it belongs to the earth
20 2|                to the earth element, to see that its roots are soaked
21 2|                 we don't contemplate to see these things for what they
22 2|             with what craving wants. To see things clearly for what
23 2|                to make a real effort to see the truth that the things
24 3|                s when you'll be able to see things clearly all the way
25 3|               ll really benefit. You'll see things all the way through
26 3|                 contemplation until you see clearly into inconstancy,
27 4|               three kinds of feeling to see that they're inconstant
28 4|                 always changing, and to see that they are all stressful,
29 4|                 basis for probing in to see inconstancy, stress, and
30 4|            looking. Keep focusing in to see if there are any further
31 4|               mind and, when there are, see the stress in those changes,
32 4|                thing is that you try to see clearly. Even when the mind
33 4|                fact that you've come to see things you never saw before.
34 4|             mindfulness and equanimity. See what pure mindfulness is
35 4|                s when you'll be able to see.... ~ ~
36 5|                 to contemplate so as to see it clearly. And you have
37 5|              ours. But the mind doesn't see this. All it sees are feelings
38 5|               observe carefully, you'll see that this is very important,
39 5|              deceived, because we don't see feeling as inconstant. We
40 5|          pleasure or equanimity, try to see in what ways the pleasure
41 5|                focused contemplation to see feeling as empty of self.... ~
42 5|               reborn.... ~So explore to see how craving paints and plasters
43 5|              You have to contemplate to see how craving fastens the
44 5|              don't contemplate so as to see clearly that the mind is
45 5|              and refreshing, how can we see through it? We have to make
46 6|              details. You'll be able to see them clearly, to let them
47 6|                 not-selfness. ~When you see the bones of animals, they
48 6|              much meaning, but when you see the bones of people, your
49 6|              really scare you. When you see the picture of a skeleton
50 6|                 the body, and you don't see clear through it, you'll
51 6|               our eyes, the sights they see are the things we see, the
52 6|              they see are the things we see, the sensation of seeing
53 6|            something we sense. We don't see these things as elements.
54 6|                of any self. You have to see this clearly all the way
55 6|               being your self. ~Once we see the world as elements, however,
56 6|               no death. And once we can see that there's no death, that'
57 6|                really know. If we still see that we die, that shows
58 6|                  many levels. You can't see through even these conventions,
59 6|            sight of self-deceptions, to see how they infiltrate into
60 7|                  Instead, you'll simply see the harm of your own many-faceted
61 7|                and investigate so as to see through these illusions
62 7|              keep watch on awareness to see how far it will go, how
63 8|             door so that you can really see inside yourself isn't easy,
64 8|               What you have to do is to see what emptiness is like as
65 9|               thumb, because you get to see all of its tricks. It's
66 9|                 you just watch it -- to see what it wants and why it
67 9|                 and why it wants it, to see what inflated claims it
68 9|                 own. And as soon as you see their disbanding, the path
69 9|              wide in the heart. You can see that there's a way you can