Chapter

 1 1|          around. When you come to know anything for what it really
 2 1|     simply stop to watch, stop to know within itself at all times.
 3 1|           other words, it doesn't know what's what -- how these
 4 1|     balance or stops to watch and know within itself, it can come
 5 1|       itself in this way, doesn't know itself in this way, it will
 6 1| acquainted with itself -- doesn't know how mental states arise
 7 1|           mind stops to watch, to know within itself. As for sensory
 8 1|      matter, you won't be able to know them for what they are.
 9 1|      heart can't break through to know, for it whirls around and
10 1|       stop and watch, to stop and know in an appropriate way, in
11 1|          stop and watch, stop and know clearly by focusing down --
12 1|          to let go of -- we don't know. When we don't know, we'
13 1|         don't know. When we don't know, we're like a person who
14 1|         into a jungle and doesn't know the way out, doesn't know
15 1|         know the way out, doesn't know what to do.... ~Actually
16 1|       meanings so that it doesn't know the characteristics of arising
17 1|          stop and watch, stop and know within yourself every moment.
18 1|            Gather it in so it can know itself clearly -- that there'
19 1|           a bunch of deceits. ~To know just this much is very useful
20 1|         to stop to watch, stop to know more and more. And this
21 1|          so on. You'll be able to know that there's really nothing
22 1|       nature in a way that you'll know exclusively within. ~ ~
23 2|        studying to be doctors can know everything in the body --
24 2|          It's not that we have to know all the details like modern-day
25 2|          surgeons. All we have to know is that the body is composed
26 2|       consciousness. If we really know just this much, we've reached
27 2|        fruitions, while those who know all the details to the point
28 2|        into its elements so as to know them thoroughly. If we do,
29 2|          to take on all five, you know. Focus on the hair of the
30 2|          ensure that you wouldn't know a thing. But our inner character,
31 2|        Then why is it that we can know other things? Because they
32 2|         to shift to new things to know, new things to fall for.
33 2|         So when it doesn't really know itself, you have to make
34 2|     yourself. If the mind doesn't know the truths of inconstancy,
35 2|           It's through wanting to know a lot of things that we
36 2|         point. There's no need to know a lot of things, for when
37 2|       things, for when you really know one thing, everything converges
38 3|          go. The mind may come to know this or that, but it latches
39 3|           on things. If you don't know what it's stuck and caught
40 4|         those changes. If you can know in this way, the mind will
41 4|           in order to come in and know the mind. Get the mind centered,
42 5|          let go of it? We have to know both sides of feeling. When
43 5|            contemplating until we know how to let go. Otherwise,
44 5|           go. Otherwise, we won't know anything, for all we want
45 6|          you to read yourself, to know yourself. If mindfulness
46 6|      contemplate until you really know this. Otherwise, you'll
47 6|          that's when we'll really know. If we still see that we
48 6|           Dhamma can we expect to know? You have to penetrate deeper
49 7|         you feel like claiming to know. Instead, you'll simply
50 7|        subtle. Before, you didn't know, so you took your views
51 7|         knowledge and we think we know. This in itself is a very
52 7|        gets bad, because we don't know that we've got ourselves
53 7|    instead think we're people who know. We can deal thoroughly
54 7|          you to read yourself, to know cause and effect within
55 7|           and then say we already know all about it and don't have
56 8|         you'll get to read it, to know it, to extinguish it, to
57 8| annihilated? Actually, you should know that emptiness doesn't mean
58 8|          mind can still function, know, and read itself. Just don'
59 8|           the intention trying to know what type of emptiness it
60 8|      deeply if you really want to know. If it's superficial emptiness --
61 9|           to the facts. ~Once you know, there's nothing to do but
62 9|        them hot and feverish, you know. But remember, it's the
63 9|           are. Before, you didn't know. As soon as they urged you
64 9|           dull. ~And now that you know the basic principles, I