abode-sweet | tempt-youth
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501 I | with vile hatreds I shall tempt them, with defections or
502 II | causes of offence, from temptations, from unholy reminiscences;
503 III| from the light and narrow tent, where every kind of hardness,
504 IV | the flames, of all most terrible, and all the skill of the
505 VI | let the present time bear testimony, when so many persons of
506 III| at the ditch, making the testudo, engaging in many arduous
507 | thence
508 II | attended you. There and thenceforth you were severed from the
509 IV | about the common salvation, thinking no longer of the troubles
510 | those
511 IV | Peregrinus, who not long ago threw himself on the funeral pile.
512 I | gladiators, and from the mere throng of onlookers useful suggestions
513 | through
514 III| inure themselves to war by toils and inconveniences--marching
515 IV | she at last bit off her tongue and spat it in the tyrant'
516 IV | of the uselessness of his torments, however long they should
517 VI | How often have wild beasts torn men in pieces, it may be
518 I | own abysses, shrunken and torpid, as though he were an outcharmed
519 VI | cross, after having been tortured first, yes, and treated
520 III| which the Holy Ghost is your trainer, in which the prize is an
521 I | exhort you; yet not only the trainers and overseers, but even
522 III| labours in the preparatory training, the stronger is the hope
523 III| look upon the prison as our training-ground, that at the goal of final
524 V | sort of mental disease--as trampled under foot. How many ease-lovers
525 I | for the very purpose of trampling the wicked one under foot
526 II | yourselves as having been translated from a prison to, we may
527 VI | tortured first, yes, and treated with every sort of contumely !
528 III| imposed on you a harder treatment, that your strength might
529 III| well disciplined by many a trial; since virtue is built up
530 IV | torture; these surely are but trifling sufferings to obtain a celestial
531 IV | thinking no longer of the troubles of the prison, but of the
532 V | feared to suffer for the truth, that we might be saved,
533 III| to clamour, from quiet to tumult. In like manner, O blessed
534 V | certain distance in a burning tunic. Others, with most enduring
535 VI | an origin as this, let us turn to a simple contemplation
536 IV | might show which of the two ought to be subject to the
537 II | from temptations, from unholy reminiscences; you are free
538 | unlikely
539 III| hardness, roughness and unpleasantness must be put up with. Even
540 I | overseers, but even the unskilled, nay, all who choose, without
541 | used
542 I | mere throng of onlookers useful suggestions have sometimes
543 IV | might be convinced of the uselessness of his torments, however
544 I | in pitched battle outside utterly overcome him; let him have
545 V | V.~I leave out of account
546 V | the very wild beasts in vain ambition; and they fancy
547 IV | stripes. But if so high a value is put on the earthly glory,
548 I | kingdom of setting you at variance with each other, but let
549 VI | VI.~Passing, too, from examples
550 III| stronger is the hope of victory. "And they," says the apostle, "
551 IV | won by mental and bodily vigour, that men, for the praise
552 I | are now in my domain; with vile hatreds I shall tempt them,
553 IV | famous case at hand: the violated Lucretia, in the presence
554 III| disciplined by many a trial; since virtue is built up by hardships,
555 IV | crucifixions. Woman has voluntarily sought the wild beasts,
556 III| built up by hardships, as by voluptuous indulgence it is overthrown.~
557 II | roam abroad; in spirit walk about, not setting before
558 V | enduring shoulders, have walked about under the hunters'
559 I | you have come within its walls for the very purpose of
560 I | means, makes for your bodily wants in the prison, accept also
561 III| soldiers inure themselves to war by toils and inconveniences--
562 III| yet we were called to the warfare of the living God in our
563 IV | s acknowledgment of the weakness of the flesh. For precisely
564 | whatever
565 II | the proconsul, but of God. Wherefore, O blessed, you may regard
566 | wherein
567 | whether
568 | while
569 V | about under the hunters' whips. The Lord has given these
570 | whither
571 I | purpose of trampling the wicked one under foot in his chosen
572 IV | marry again; and so did the wife of Hasdrubal, who, Carthage
573 II | man about, and whither it wills it carries him. But where
574 V | they fancy themselves more winsome from the bites and scars
575 IV | spirit willing. Let us not, withal, take delusive comfort from
576 | within
577 IV | endured so many crucifixions. Woman has voluntarily sought the
578 IV | put on the earthly glory, won by mental and bodily vigour,
579 I | slightest need for it, are wont to animate from afar by
580 III| response to the sacramental words. Well, no soldier comes
581 III| running over the plain, working at the ditch, making the
582 II | consequence where you are in the world--you who are not of it. And
583 II | from the ordinary course of worldly life and all its affairs!
584 III| they are pressed, racked, worn out; the harder their labours
585 IV | even asps, those serpents worse than bear or bull, which
586 II | The world breathes out the worst impurities--human lusts.
587 IV | what must the true pearl be worth? Are we not called on, then,
588 IV | you, O holy women, may be worthy of your sex. It would take
589 IV | of the prison, but of the wrestle and conflict for which they
590 | yes
591 IV | other--that the flesh might yield obedience to the spirit--
592 | yours
593 IV | sacred rite the Spartan youths are beaten with scourges
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