Chapter

 1 1 |        that the magnitude of some good things--just as of some
 2 1 | practising them. For what is most good rests most with God; nor
 3 1 |       digest, the truth, that the good health of faith, and the
 4 1 |         if estranged from it. The good of it, even they who live
 5 2 |       this light; who suffers the good offices of the seasons,
 6 4 |           largely (enough) of the good of that patience which the
 7 4 |  Demonstrator and Acceptor of all good things, carried about in
 8 4 |         it be doubtful that every good thing ought, because it
 9 5 |        concerning some particular good, the subject requires us
10 5 |         also the contrary of that good. For you will throw more
11 5 |        other; so that anything of good can no more seem to be effected
12 5 |           anything of evil by the Good. Therefore I detect the
13 5 |           Evil" is "impatience of good." None immodest is not impatient
14 5 |      unable to persevere in being good. How, therefore, can such
15 13|          grace to our prayers for good, a strength to our prayers
16 16|        very diversity of evil and good is exactly on a par with