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| Alphabetical [« »] malignity 9 maltreated 1 mammon 16 man 618 manfested 1 mangled 2 manhood 1 | Frequency [« »] 699 i 692 will 650 their 618 man 613 so 612 when 590 on | Quintus Septimius Florens Tertullianus Against Marcion IntraText - Concordances man |
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1 I, 1pref | hand, at mid-day to find a man; whereas Marcion has quenched
2 I, 2 | his own god. The unhappy man gained the first idea of
3 I, 3 | great Supreme, except the man who shall be able to pronounce
4 I, 4 | several regions. Such a man will suppose that human
5 I, 4 | great Supreme, which no wise man will allow himself to do;
6 I, 10 | THE SOUL AND CONSCIENCE OF MAN BEFORE HE WAS REVEALED BY
7 I, 12 | obtain it with out cause from man, who is otherwise accustomed
8 I, 12 | such proof as that whereby man has acquired the knowledge
9 I, 13 | Himself; although it was for man, and not for Himself, that
10 I, 14 | round your own self; survey man within and without. Even
11 I, 16 | moist; of hot and cold. Man, too, is himself similarly
12 I, 17 | SUPREME GOD SHOULD RESCUE MAN; HE MUST ALSO HAVE CREATED
13 I, 17 | our god; he has delivered man by his supreme and most
14 I, 17 | any work so great as the man of the lesser god! Now without
15 I, 17 | wrought deliverance for man; but only after it shall
16 I, 17 | when from the beginning man was in the world, for whom
17 I, 18 | revelation been made? If by man's conjectural guesses, do
18 I, 18 | both of God's greatness and man's littleness; so that man
19 I, 18 | man's littleness; so that man seem not by any possibility
20 I, 18 | His own energies, although man's littleness has been able,
21 I, 18 | nature. As for the rest, if man shall be thus able to devise
22 I, 21 | to be believed whom any man has devised out of his own
23 I, 21 | conceits; except indeed the man be a prophet, and then his
24 I, 22 | WANTING HEREIN. IT CAME NOT TO MAN'S RESCUE WHEN FIRST WANTED.~
25 I, 22 | not from the first deliver man), this failure must have
26 I, 22 | for it if it should occur. Man is condemned to death for
27 I, 23 | first he had no regard for man, a stranger to him from
28 I, 23 | in the first, not having man for his proper object, and
29 I, 23 | alien world, snatching away man from his God, the son from
30 I, 23 | rational benevolence makes man such, what sort of being
31 I, 23 | good a god of theirs, that man through him becomes evil;
32 I, 23 | too, as to incense against man that other God who is, indeed,
33 I, 24 | the recovery of the whole man to salvation? Totally damned
34 I, 24 | it. Besides, what else is man than flesh, since no doubt
35 I, 24 | from which the Author of man's nature gave him his designation? "
36 I, 24 | And the LORD God made man of the dust of the ground,"
37 I, 24 | the divine afflatus: "and man became a living soul." What,
38 I, 24 | living soul." What, then, is man? Made, no doubt of it, of
39 I, 24 | some one particular only of man's deliverance, but in its
40 I, 24 | perfect goodness is, that man, after his rescue, should
41 I, 25 | entertain a concern for man's salvation, of course by
42 I, 25 | a will and a desire for man's salvation, he certainly
43 I, 25 | and Lord, the Creator of man. Again, nothing will ever
44 I, 25 | desiring, and caring to deliver man, (Marcion's god) already
45 I, 25 | which arises in liberating man excites them; and since,
46 I, 25 | again, this deliverance of man is an operation of goodness,
47 I, 27 | They say it is only a bad man who will be feared, a good
48 I, 27 | who will be feared, a good man will be loved. Foolish man,
49 I, 27 | man will be loved. Foolish man, do you say that he whom
50 I, 27 | but to lose that which a man was in the way of obtaining,
51 I, 28 | If the regeneration of man, how can he regenerate,
52 I, 28 | Spirit. He therefore seals man, who had never been unsealed
53 I, 28 | in respect of him; washes man, who had never been defiled
54 I, 29 | the better state, if each man uses it carefully according
55 I, 29 | adultery and unnatural sin with man and beast. Now, if any limitation
56 I, 29 | desire the salvation of man, whom he forbids to be born,
57 I, 29 | either as to their homicide man is slain by both of them;
58 II, 1 | was more fully needed by man than a careful estimate
59 II, 2 | sense; just as if some blind man, or a man of imperfect vision,
60 II, 2 | if some blind man, or a man of imperfect vision, chose
61 II, 2 | object of sight. There is, O man, but one sun which rules
62 II, 2 | it to have been known to man in every respect, would
63 II, 2 | understanding and knowledge which no man has ever shown to Him, except
64 II, 2 | great, when He is small to man; then especially good, when
65 II, 2 | especially good, when not good in man's judgment; then especially
66 II, 2 | unique, when He seems to man to be two or more. Now,
67 II, 2 | very first "the natural man, not receiving the things
68 II, 3 | OF THIS GOODNESS PRIOR TO MAN.~It will therefore be right
69 II, 3 | works, which are prior to man; so that His goodness, being
70 II, 4 | OCCURS IN THE CREATION OF MAN BY THE ETERNAL WORD. SPIRITUAL
71 II, 4 | WELL AS PHYSICAL GIFTS TO MAN. THE BLESSINGS OF MAN'S
72 II, 4 | TO MAN. THE BLESSINGS OF MAN'S FREE-WILL.~The goodness
73 II, 4 | having, therefore, provided man for the pursuit of the knowledge
74 II, 4 | utterance: "Let us make man in our image, after our
75 II, 4 | the word; Goodness formed man of the dust of the ground
76 II, 4 | Goodness annexed pleasures to man so that, while master of
77 II, 4 | For, said He, that the man be alone is not good. He
78 II, 4 | contention, was imposed on man by Goodness, aiming at his
79 II, 5 | OBJECTION REFUTED, I.E., MAN'S FALL SHOWED FAILURE IN
80 II, 5 | IN GOD. THE PERFECTION OF MAN'S BEING LAY IN HIS LIBERTY,
81 II, 5 | HIM. THE FALL IMPUTABLE TO MAN'S OWN CHOICE.~Now then,
82 II, 5 | evil, why did He permit man, the very image and likeness
83 II, 5 | evil to have happened to man, and yet evil did occur,
84 II, 5 | did occur, let us consider man's condition also whether
85 II, 5 | God. I find, then, that man was by God constituted free,
86 II, 5 | the law were impossible to man in the liberty of his will.
87 II, 5 | find, when He sets before man good and evil, life and
88 II, 5 | no other ground than that man is free, with a will either
89 II, 6 | PUNISHMENT IMPOSSIBLE IF MAN WERE GOOD OR EVIL THROUGH
90 II, 6 | to be only so affirming man's unshackled power over
91 II, 6 | the cause which led to man's being created with such
92 II, 6 | the better one. Moreover, man thus constituted will be
93 II, 6 | an essence was adapted to man as suited this character,
94 II, 6 | how came it to pass that man, when in possession of the
95 II, 6 | from His gracious gift to man, and His purpose from His
96 II, 6 | gave so large a gift to man, even the liberty of his
97 II, 6 | creation, but by nature. Man, however, who exists entirely
98 II, 6 | In order, therefore, that man might have a goodness of
99 II, 6 | there might be henceforth in man a property, and in a certain
100 II, 6 | performed spontaneously by man, as a property of his own,
101 II, 6 | constitution of his nature, so that man should be good just up to
102 II, 6 | avoidance; because, were man even otherwise circumstanced,
103 II, 6 | evil could be paid to the man who should be found to have
104 II, 6 | patent was the liberty of man's will for either issue.
105 II, 6 | discovered in the gift to man of freedom in his will,
106 II, 6 | such a way to have formed man, because the issue was other
107 II, 6 | behoved God so to create man, to leave this consideration
108 II, 6 | take offence at the fall of man, before they have looked
109 II, 6 | God; and the liberty of man will, after a second thought,
110 II, 7 | IF GOD HAD ANYHOW CHECKED MAN'S LIBERTY, MARCION WOULD
111 II, 7 | ANOTHER AND OPPOSITE CAVIL. MAN'S FALL FORESEEN BY GOD.
112 II, 7 | shown, worthily allowed) to man freedom of will and mastery
113 II, 7 | and, so far as lay in man, according to the impulses
114 II, 7 | once for all bestowed upon man (in other words, keep within
115 II, 7 | He might have prevented man's falling into danger when
116 II, 7 | rescinded the liberty of man's will, which He had permitted
117 II, 7 | suppose Him to have abrogated man's liberty, by warning him
118 II, 7 | original constitution of man, or in His subsequent abrogation
119 II, 7 | thereof! If He had checked (man's freedom), would He not
120 II, 7 | however, did fore-know that man would make a bad use of
121 II, 7 | be they what they may? Man must see, if he failed to
122 II, 8 | VIII. MAN, ENDUED WITH LIBERTY, SUPERIOR
123 II, 8 | life that God had produced man, but that he should live
124 II, 8 | So also God shows that man was not constituted for
125 II, 8 | therefore, God designed for man a condition of life, so
126 II, 8 | a condition of life, so man brought on himself a state
127 II, 8 | made all things subject to man, if he had been too weak
128 II, 9 | IMPUTABLE TO GOD, BECAUSE MAN'S SOUL IS A PORTION OF THE
129 II, 9 | NOT IN FAULT IN THE SIN OF MAN, BUT THE HUMAN WILL WHICH
130 II, 9 | say, the soul, offends in man, it cannot but be that that
131 II, 9 | spirit. In the same manner, man is the image of God, that
132 II, 9 | be soul, but spirit; not man, who received a soul, but
133 II, 9 | saying that God breathed into man's nostrils the breath of
134 II, 9 | breath of life, and that man became thereby a living
135 II, 9 | but recklessly employed by man according as he chose. This,
136 II, 9 | to the Creator? If it is man's sin, it will not be God'
137 II, 9 | God's fault, because it is man's doing; nor is that Being
138 II, 9 | would not have appeared had man not despised it.~
139 II, 10 | THE DEVIL WHO INSTIGATED MAN TO SIN HIMSELF THE CREATURE
140 II, 10 | SUPERADDED BY WILFULNESS. IN MAN'S RECOVERY THE DEVIL IS
141 II, 10 | the account of evil from man to the devil as the instigator
142 II, 10 | lying and deceit towards man, and slandering of God?
143 II, 10 | unto me, saying, Son of man, take up a lamentation upon
144 II, 10 | in the person of a sinful man: he was once irreproachable,
145 II, 10 | injuries wherewith he injured man when he was expelled from
146 II, 10 | as a spirit no less (than man) created, with the faculty
147 II, 10 | postponed the restitution of man. For He afforded room for
148 II, 10 | for a conflict, wherein man might crush his enemy with
149 II, 10 | more good, as waiting for man to return from his present
150 II, 11 | XI. IF, AFTER MAN'S SIN, GOD EXERCISED HIS
151 II, 11 | CHARACTER.~Up to the fall of man, therefore, from the beginning
152 II, 11 | nourishment. Thenceforth it is "man to the ground," and not
153 II, 13 | JUSTICE; SINCE THE FALL OF MAN IT HAS REGULATED THE DIVINE
154 II, 13 | to the deserts of every man; it is offered to the worthy,
155 II, 13 | should be able to make a man worse by security in sin?
156 II, 13 | proposed one for the obedient man, the other for the transgressor.~
157 II, 14 | case, you must decide that man, although the wilful contemner
158 II, 15 | the father, but that every man should be chargeable with
159 II, 16 | form, for the purpose of man's salvation, are very far
160 II, 16 | human; so that, because in man's corrupt condition there
161 II, 16 | by the corruptibility of man's substance, as in God they
162 II, 16 | allow, with others, that man was inbreathed by God into
163 II, 16 | living soul, not God by man, it is yet palpably absurd
164 II, 16 | rather than divine ones in man, and clothing God in the
165 II, 16 | clothing God in the likeness of man, instead of man in the image
166 II, 16 | likeness of man, instead of man in the image of God. And
167 II, 16 | deemed the likeness of God in man, that the human soul have
168 II, 16 | it is owing to Him that man is also similarly affected
169 II, 17 | inscription is read by each man's conscience. Nay, this
170 II, 18 | power. Lastly, in order that man might be more readily educated
171 II, 19 | could better tend to make a man happy, than having "his
172 II, 19 | that it simply bound a man to God, so that no one ought
173 II, 19 | than to put confidence in man; better to hope in the Lord
174 II, 19 | hope in the Lord than in man." For what recompense shall
175 II, 19 | For what recompense shall man receive from God? "He shall
176 II, 21 | divine ones. Accordingly, the man who went and gathered sticks
177 II, 22 | were to offer to a rich man or a king, who was in want
178 II, 22 | bring dishonour to the rich man and the king; or will the
179 II, 22 | will not that king or rich man consequently exclaim: "To
180 II, 23 | him? Show me, then, the man who is always good, and
181 II, 23 | Should, however, the same man, being found on different
182 II, 24 | and condemnation of the man who has proved himself unthankful
183 II, 24 | that moment the choicest man, so that (as He says) there
184 II, 24 | repentance means. For although man repents most frequently
185 II, 24 | He does not repent as a man does." According, therefore,
186 II, 24 | different form from that of man, in that it is never regarded
187 II, 24 | without any blame even in a man, much more in God, whose
188 II, 25 | argument of God's greatness and man's instruction! God put the
189 II, 25 | even here He might prove man to be the subject of a free
190 II, 25 | the future taking of the man into the divine nature.
191 II, 25 | present, a prolongation of man's life. Therefore He did
192 II, 25 | account, that delinquent man should not be unaware of
193 II, 26 | vouch-safed with God to a faithful man and a prophet.~
194 II, 27 | FATHER, NEVER VISIBLE TO MAN. PERVERSENESS OF THE MARCIONITE
195 II, 27 | emotions and affections of man, by means of which He could
196 II, 27 | the moderate capacity of man, by such a humiliation as
197 II, 27 | Himself, but necessary for man, and such as on this very
198 II, 27 | God as the salvation of man. If I were arguing with
199 II, 27 | all other circumstances of man's nature, you will of course
200 II, 27 | then, (that state of a) man which He was destined in
201 II, 27 | the word of Christ: "No man knoweth the Father, save
202 II, 27 | Testament He had declared, "No man shall see me, and live."
203 II, 27 | Father, uniting in Himself man and God, God in mighty deeds,
204 II, 27 | mighty deeds, in weak ones man, in order that He may give
205 II, 27 | order that He may give to man as much as He takes from
206 II, 27 | in fact the sacrament of man's salvation God held converse
207 II, 27 | salvation God held converse with man, that man might learn to
208 II, 27 | converse with man, that man might learn to act as God.
209 II, 27 | dealt on equal terms with man, that man might be able
210 II, 27 | equal terms with man, that man might be able to deal on
211 II, 27 | God was found little, that man might become very great.
212 II, 27 | proportion to the mediocrity of man's estate. He pleases you
213 II, 28 | regard to the salvation of man, he showed such a repentance
214 II, 28 | wrong deed. But neglect of man's salvation will be accounted
215 II, 28 | silver. Now, inasmuch as man is more precious than gold
216 II, 28 | fraudulent still, because he robs man of his Lord and Creator.
217 II, 28 | of retaliation. For what man will not return a blow,
218 II, 28 | to ruin. My God ordered a man to be slain. Your god willed
219 III, 1intro| resolved, like an earnest man, to meet my adversary every
220 III, 2 | being for the salvation of man, could not have been on
221 III, 2 | might justly be required of man by God, and by man be reposed
222 III, 2 | required of man by God, and by man be reposed in God; it being
223 III, 2 | believe those things which a man had learned indeed to believe
224 III, 5 | in the beginning that a man should leave his father
225 III, 6 | wind, and declareth unto man His Christ," as the prophet
226 III, 6 | Its fulness It has baffled man's understanding, much more
227 III, 6 | persecuted Him, but simply as a man whom they regarded as a
228 III, 6 | therefore to trial as a mere man, and one of themselves too
229 III, 7 | than the sons of men; a man stricken with sorrows, and
230 III, 7 | to be "a worm and not a man, a reproach of men, and
231 III, 7 | Behold, one like the Son of man came with the clouds of
232 III, 7 | condition. He is even a man says Jeremiah, and who shall
233 III, 8 | flesh, human without being man, and likewise a divine Christ
234 III, 10 | Creator held intercourse with man by means of even a bush
235 III, 11 | undoubtedly He who seemed to be man was believed to be verily
236 III, 11 | proclaimed Himself as the Son of man, He, without doubt, confessed
237 III, 11 | if he, who seemed to be man, had by all means to pass
238 III, 11 | manufactory for the production of man; dilate on the impure and
239 III, 13 | represent Christ as even yet a man, much less a warrior. Although,
240 III, 13 | certainly, nowhere grants to man to learn warfare before
241 III, 16 | stone), therefore that great man, who was ordained as a type
242 III, 17 | condition "a very worm, and no man; a reproach of men, and
243 III, 17 | of the Lord." Now to no man, except Christ, would the
244 III, 17 | the Christ of Isaiah, a man of sorrows, and acquainted
245 III, 17 | can be none other than the Man who was foretold. It is
246 III, 18 | vanquished, whereby also to every man who was bitten by spiritual
247 III, 22 | righteous perisheth, and no man layeth it to heart; and
248 III, 22 | men are taken away, and no man considereth. For the righteous
249 III, 22 | considereth. For the righteous man has been removed from the
250 III, 23 | according to Isaiah, "a man threw away his idols of
251 III, 24 | the Lord (even the Son of man, who shall come in the clouds,
252 III, 24 | as He displayed Himself man, without having flesh? O
253 IV | CONNECTION WITH THE NATURE OF MAN.~
254 IV, 2 | apostle, but only an apostolic man; not a master, but a disciple,
255 IV, 4 | the act, is an affair of man's audacity, not of God's
256 IV, 7 | instruction was allowed only to a man who was extremely well known,
257 IV, 9 | if contagious: wherever a man should mix himself with
258 IV, 9 | by whom (even although as man He might have been defiled)
259 IV, 9 | glory went, He forbade the man to publish abroad the cure;
260 IV, 9 | These types signified that a man, once a sinner, but afterwards
261 IV, 9 | knowing, besides, that every man who had been freed from
262 IV, 9 | he not keep silent, that man might of his own simple
263 IV, 10 | FROM THE DESIGNATION SON OF MAN WHICH JESUS GIVES HIMSELF.
264 IV, 10 | anew. Concerning the Son of man our rule is a twofold one:
265 IV, 10 | declare Himself the Son of man, if He be not truly so;
266 IV, 10 | be constituted the Son of man, unless He be born of a
267 IV, 10 | Son both of God and of a man. Such a nativity (if one
268 IV, 10 | to say, if He be Son of man as born of His mother, because
269 IV, 10 | Marcion, can admit Him Son of man, I cannot possibly see.
270 IV, 10 | He is not the son of any man, and He must have been guilty
271 IV, 10 | this very title of "Son of man?" Is not this enough to
272 IV, 10 | the appellation "Son of man," in as far as it Occurs
273 IV, 10 | also said to be born of man, then he too would receive
274 IV, 10 | there would be two Sons of man, as also two Christs and
275 IV, 10 | the appellation of Son of man, even the Jesus of the Creator.
276 IV, 10 | who was like the Son of man." He also was revealed to
277 IV, 10 | expressly as "the Son of man, coming in the clouds of
278 IV, 10 | in prophecy of the Son of man. But the Scripture offers
279 IV, 10 | looked at Him as merely man, and were not yet sure that
280 IV, 10 | rightly enough said that a man could not forgive sins,
281 IV, 10 | following up their point about man, answer them,that He had
282 IV, 10 | He mentioned the Son of man, He also named a human being?
283 IV, 10 | very designation "Son of man" from the book of Daniel,
284 IV, 10 | remitted sins was God and man that only Son of man, indeed,
285 IV, 10 | and man that only Son of man, indeed, in the prophecy
286 IV, 10 | acknowledge Him to be the Son of man Himself by His own actual
287 IV, 10 | their Christ) is also Son of man, in order to save Him from
288 IV, 10 | phantoms. Since He is born of man, being the Son of man. He
289 IV, 10 | of man, being the Son of man. He is body derived from
290 IV, 10 | you, more easily find a man born without a heart or
291 IV, 11 | who, although he was a man of the law, was not only
292 IV, 11 | designation of Him who united man and woman, not of him who
293 IV, 11 | should wish to prove that a man belonged to another race,
294 IV, 12 | preserving is not proper to man, but to God. So again, in
295 IV, 12 | would that be done which the man Christ was to do, for He
296 IV, 13 | Sion is my mother, shall a man say; and in her was born
297 IV, 13 | say; and in her was born a man" (forasmuch as the God-man
298 IV, 14 | of the hand of the mighty man; He shall spare the needy
299 IV, 14 | words: "He raiseth the poor man from the ground, and the
300 IV, 14 | as evil, for the Son of man's sake." In this declaration
301 IV, 14 | for the sake of the Son of man. What Son of man? He who (
302 IV, 14 | Son of man. What Son of man? He who (is come) according
303 IV, 14 | predicted against that Son of man who has His mission from
304 IV, 14 | be hated for the Son of man's sake, because He is Christ,
305 IV, 14 | that that was the Son of man in the matter of hatred
306 IV, 14 | will be that very Son of man on whose account our name
307 IV, 15 | that god who chastizes no man for even his own misdeeds.
308 IV, 15 | But with respect to this man, since, when a choice was
309 IV, 15 | prefer. The endowing of a man indeed with riches, is not
310 IV, 15 | He say: "Let not the rich man glory in his riches but
311 IV, 15 | woe to the rich'); and man shall be humbled," even
312 IV, 15 | riches; "and the mighty man shall be dishonoured," even
313 IV, 15 | forbids all implicit trust in man, and likewise in the applause
314 IV, 15 | likewise in the applause of man; as by the prophet Jeremiah: "
315 IV, 15 | Jeremiah: "Cursed be the man that trusteth in man." Whereas
316 IV, 15 | the man that trusteth in man." Whereas in Ps. cxvii.
317 IV, 15 | than to put confidence in man; it is better to trust in
318 IV, 16 | reciprocity; so that every man, in view of the permission
319 IV, 16 | the faith of men, that the man who believed in God might
320 IV, 16 | mastery it will put out (a man's) both eyes; it will knock
321 IV, 16 | likewise. But in order that no man may be indigent, you have
322 IV, 16 | in thine hand an indigent man; so that the Lord thy God
323 IV, 16 | whom it was owing that the man was not indigent. But more
324 IV, 16 | not," He says, "a poor man in thine hand;" in other
325 IV, 16 | there be among you a poor man of thy brethren, thou shalt
326 IV, 16 | precepts extended only to a man's brethren, but Christ's
327 IV, 16 | prescribed in favour of a man's brethren. For although
328 IV, 16 | one's neighbours. For what man will be able to bestow the
329 IV, 16 | should be shown only to a man's brethren; but when Christ
330 IV, 16 | thus describes the just man: "His bread will he give
331 IV, 17 | the before-mentioned just man, "He hath not given his
332 IV, 17 | more easily to accustom a man to the loss, should it happen,
333 IV, 17 | a debt be remitted to a man who shall be unable to pay
334 IV, 17 | its being asked for from a man who is even able to repay
335 IV, 17 | no right to complain of man's ingratitude, because he
336 IV, 17 | everything we shall have to obey man: if from the Creator, as
337 IV, 17 | terrible according as every man shall have judged or condemned,
338 IV, 17 | the Creator? But "a blind man will lead a blind man into
339 IV, 17 | blind man will lead a blind man into the ditch." Some persons
340 IV, 18 | was offended indeed as a man, but not because he expected
341 IV, 19 | before them a veritable man? whom they had heard call
342 IV, 19 | heard call Himself "Son of man?" of whom they doubted whether
343 IV, 19 | one who had been born as man? Even if it had been necessary
344 IV, 19 | brothers born for them? May a man rather not have fathers
345 IV, 20 | EXPLAINED.~But "what manner of man is this? for He commandeth
346 IV, 20 | weapons: come now, when in one man alone you discover a multitude
347 IV, 20 | therefore, nor as a holy man simply, nor as a prophet,
348 IV, 21 | of Christ pursued by that man of God, who ordered ten
349 IV, 21 | commanded them "to tell no man that saying," surely He
350 IV, 21 | even because "the Son of man must suffer many things,
351 IV, 21 | Surely it is the Son of man who uttered this sentence.
352 IV, 21 | discover one "like the Son of man" (for He was not yet really
353 IV, 21 | was not yet really Son of man, because not yet born of
354 IV, 21 | because not yet born of man), even as early as then
355 IV, 21 | righteous perisheth, and no man layeth it to heart; and
356 IV, 21 | men are taken away, and no man considereth." When does
357 IV, 21 | a boy; by slow degrees a man. But he was revealed from
358 IV, 21 | angels," "a worm and no man, a reproach of men, and
359 IV, 21 | Himself for His own creature man, for the image and likeness
360 IV, 21 | of another, in order that man, since he had not felt ashamed
361 IV, 22 | is incident. For when a man is rapt in the Spirit, especially
362 IV, 22 | which he was to assume as man, and which as a prophet
363 IV, 22 | he had already heard, "No man shall see me, and live." "
364 IV, 22 | is to say, in the form of man which He was to assume), "
365 IV, 23 | merciful God reject the man who offers himself to Him
366 IV, 23 | however, He answers the man, who alleged as an excuse
367 IV, 23 | office that He intended this man whom He had been inspiring
368 IV, 23 | us, (Christ) forbids the man "to look back" who wanted
369 IV, 24 | thy way: if thou meet any man, salute him not; and if
370 IV, 24 | corn." Now, who so good to man as He who is also merciful
371 IV, 24 | hear; then shall the lame man leap as an hart, and the
372 IV, 25 | himself (authority over) man? Or again, if man has been
373 IV, 25 | over) man? Or again, if man has been delivered to him,
374 IV, 25 | been delivered to him, and man alone, then man is not "
375 IV, 25 | him, and man alone, then man is not "all things." But
376 IV, 25 | his son, along with the man of the Creator, then show
377 IV, 25 | universe, which I see. But "no man knoweth who the Father is,
378 IV, 25 | of the nations I have no man." Therefore He reckoned
379 IV, 25 | rebukes that ignorance of man toward God which continued
380 IV, 25 | to the days of the Son of man. For it was on this account
381 IV, 25 | the sense above, that no man indeed had come to the knowledge
382 IV, 25 | relates above all others to (man's) entire salvation, even
383 IV, 25 | in the same way as the man who loves the Creator will
384 IV, 25 | not choose to exhort the man rather to that eternal life
385 IV, 25 | done. if He who had made man for loving the Creator did
386 IV, 26 | professes gratuitously to help man, who was not his (creature),
387 IV, 26 | by Christ, in order that man, who by sinning had offended
388 IV, 26 | similitude represents the man who went at night and begged
389 IV, 26 | even if he has offended, man is more of a friend with
390 IV, 26 | and gives, if not now to man as a friend, yet not as
391 IV, 26 | the parable of "the strong man armed," whom "a stronger
392 IV, 26 | armed," whom "a stronger man still overcame, the prince
393 IV, 27 | inasmuch as it was about a man, and not about an unwashed
394 IV, 27 | belongs the cleansing of a man's external and internal
395 IV, 27 | prefers mercy not only to man's washing, but even to sacrifice.
396 IV, 27 | places his confidence in man. But whoever aims at high
397 IV, 27 | placing hope and confidence in man, He at the same time censured
398 IV, 28 | in saying of Him, "This man casteth out devils only
399 IV, 28 | said, "See how the just man is taken away, and no man
400 IV, 28 | man is taken away, and no man layeth it to heart." "But
401 IV, 28 | speak against the Son of man, it shall be forgiven him;
402 IV, 28 | when requested by a certain man to compose a strife between
403 IV, 28 | that with which the wicked, man and impious brother had
404 IV, 28 | the parable of the rich man, who flattered himself about
405 IV, 29 | these things already for man; and who, therefore, while
406 IV, 29 | raiment are necessary to man, seeing that he has made
407 IV, 29 | however, he knows what things man has need of, and yet has
408 IV, 29 | things are necessary to man, he really affirmed that
409 IV, 29 | another god who has foreseen man's wants, and is supplying
410 IV, 29 | of another, and alienates man from his Lord. Again, when
411 IV, 29 | beginning of the world, if man had known, he would never
412 IV, 29 | the hour when the Son of man shall come" not as if He
413 IV, 29 | then, He is the Son of man, I hold Him to be the Judge,
414 IV, 29 | under the title "Son of man," that he may give us some
415 IV, 29 | not aware even that Son of man, the Creator's Christ, not
416 IV, 29 | mildness simply to sever the man off, and to assign him a
417 IV, 30 | of mustard-seed which a man took and cast into his garden."
418 IV, 30 | understood as meant by the man? Surely Christ, because (
419 IV, 30 | he was called "the Son of man." He received from the Father
420 IV, 30 | the world, of course in man at the present day, for
421 IV, 30 | but neither the world nor man is his property, but the
422 IV, 30 | transfer the person of the man from Christ to any person
423 IV, 31 | thy bread to the hungry man; and the beggars even such
424 IV, 31 | invitations: "A certain man made a great supper, and
425 IV, 32 | they belonged? Since, then, man is the property of none
426 IV, 32 | silver, that is to say, man. For he lost him not, because
427 IV, 32 | at the recovery of lost man is the attribute of Him
428 IV, 33 | in that which is another man's, who will give to you
429 IV, 33 | their hope of reward in man, He censured them in the
430 IV, 33 | Jeremiah said, "Cursed is the man that trust-eth in man."
431 IV, 33 | the man that trust-eth in man." Since the prophet went
432 IV, 34 | THE PARABLE OF THE RICH MAN AND THE POOR MAN IN HADES
433 IV, 34 | THE RICH MAN AND THE POOR MAN IN HADES CONFUTED. THE CREATOR'
434 IV, 34 | repudiation m Deuteronomy: "When a man hath taken a wife, and hath
435 IV, 34 | joined together, let not man put asunder." Now, by this
436 IV, 34 | case supposed being, that a man put away his wife for the
437 IV, 34 | much of an adulterer as the man who marries one who is un-divorced.
438 IV, 34 | destroy marriage, not uniting man and woman, nor admitting
439 IV, 34 | as an adulterer even the man who married a woman that
440 IV, 34 | subsequent parable of the rich man tormented in hell, and the
441 IV, 34 | tormented in hell, and the poor man resting in Abraham's bosom.
442 IV, 34 | s bosom, where the poor man dwells, and the infernal
443 IV, 34 | other. Besides, the rich man could not have "lifted up
444 IV, 34 | therefore be evident to every man of intelligence who has
445 IV, 35 | tells them that "the Son of man must suffer many things,
446 IV, 36 | RULER, THE CURE OF THE BLIND MAN. HIS SALUTATION SON OF DAVID.
447 IV, 36 | When afterwards "a certain man asked him, 'Good Master,
448 IV, 36 | He hath showed thee, O man, what is good; and what
449 IV, 36 | God?" Now Christ is the man who tells us what is good,
450 IV, 36 | families and houses, that no man could very well have been
451 IV, 36 | born, who was seen to be a man), as being unborn, could
452 IV, 36 | Why then did the blind man, on hearing that He was
453 IV, 36 | before rebuked the blind man, that he should hold his
454 IV, 36 | imposing silence on the blind man. But even if you could show
455 IV, 36 | me this, still (the blind man) would more readily have
456 IV, 36 | have first removed this man's blindness, in order that
457 IV, 36 | exclamation of the blind man both by the actual gift
458 IV, 36 | would you have the blind man's faith to have been? That
459 IV, 36 | constituted the faith of the blind man, and have induced him to
460 IV, 36 | endowed the faith of this man although it was already
461 IV, 36 | other, just as "the blind man leads the blind down into
462 IV, 36 | Christ succoured the blind man, to show by this act that
463 IV, 36 | Marcion allege that the blind man's faith was of so worthless
464 IV, 36 | David were blind, and the man who now presents himself
465 IV, 36 | satisfaction by the blind man when He restored him to
466 IV, 37 | THE WILL OF THE AUSTERE MAN, I.E. THE CREATOR.~"Salvation
467 IV, 37 | by Marcion? But the blind man's cry was still sounding
468 IV, 37 | taken anything from any man by false accusation, I restore
469 IV, 37 | He adds, "For the Son of man is come to seek and to save
470 IV, 37 | approach a different question. Man, there can be no doubt of
471 IV, 37 | is, in which of these two man would seem to have been
472 IV, 37 | however, is lost, the Son of man saves. The body, therefore,
473 IV, 37 | it is in his soul that man is lost, salvation is designed
474 IV, 37 | only other supposition,) man is wholly lost, in both
475 IV, 37 | appointed for the entire man; and then the opinion of
476 IV, 37 | the salvation of the whole man. The parable also of the (
477 IV, 37 | but also takes away what a man seems to have. Else, if
478 IV, 37 | delineated as the "austere man," who "takes up what he
479 IV, 38 | unto God," the Creator, is man, who has been stamped with
480 IV, 38 | Christ bids the denarius of man's imprint to be rendered
481 IV, 38 | unfit even to an ordinary man! The Sadducees, who said
482 IV, 38 | ago invoked by the blind man as "the Son of David," then
483 IV, 38 | show Himself whom the Mind man, following the doctrine
484 IV, 38 | thus honoured the blind man's faith which had acknowledged
485 IV, 39 | shall they see the Son of man coming from the heavens
486 IV, 39 | glorious coming of the Son of man from heaven, of which Daniel
487 IV, 39 | Behold, one like the Son of man came with the clouds of
488 IV, 39 | same advent of the Son of man and the benefits thereof
489 IV, 39 | Christ than by my Son of man. (If you examine) the whole
490 IV, 39 | in every point the Son of man, so that it consistently
491 IV, 39 | there is but one Son of man whose advent is placed between
492 IV, 39 | that to that one Son of man belong both the judgments
493 IV, 39 | the coming of the Son of man is (the advent) of my Christ,
494 IV, 39 | the coming of the Son of man, are both alike indissolubly
495 IV, 39 | the person of the Son of man, to whom you may refer the
496 IV, 41 | Woe," says He, "to that man by whom the Son of man is
497 IV, 41 | that man by whom the Son of man is betrayed!" Now it is
498 IV, 41 | knowingly permitted the man, whom He deliberately elected
499 IV, 41 | in having permitted the man of his own choice to perish
500 IV, 41 | Hereafter shall the Son of man sit on the right hand of