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| Alphabetical [« »] laughing 1 laughter 4 lavished 1 law 385 lawful 2 lawgiver 2 laws 16 | Frequency [« »] 432 because 417 or 413 an 385 law 382 marcion 375 himself 373 own | Quintus Septimius Florens Tertullianus Against Marcion IntraText - Concordances law |
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1 I, 3 | condition and (so to say) our law, which permits nothing to
2 I, 6 | can exist according to the law of the Supreme Being, we
3 I, 13 | too, the regularity, and law of those individual elements
4 I, 19 | THE OPPOSITION BETWEEN THE LAW AND THE GOSPELS.~Well, but
5 I, 19 | is the separation of the law and the gospel; and his
6 I, 19 | gospel to a variance with the law, in order that from the
7 I, 19 | very opposition between the law and the gospel which has
8 I, 19 | different from the God of the law, it is clear that, before
9 I, 19 | between the gospel and the law. Now this peace, which had
10 I, 19 | held that the God of both law and gospel was none other
11 I, 20 | HIS ANTITHESIS BETWEEN THE LAW AND THE GOSPEL BY THE CONTENTION
12 I, 20 | by his separation of the law and the gospel, as restore
13 I, 20 | them that were under the law, as under the law, you would
14 I, 20 | under the law, as under the law, you would have his censure,
15 I, 20 | perpetuate the teaching of the law; because he blames them
16 I, 21 | was eager to abrogate the law of the old God, how is it
17 I, 21 | but solely about the old law, if it be not because faith
18 I, 21 | still to continue, and His law alone was to come to an
19 I, 21 | could be no doubt about the law, whether it were to be kept
20 I, 21 | new lord, the enemy of the law. The very newness and difference
21 I, 21 | about the old and alien law, but even all mention of
22 I, 21 | although the God of the law was the same as was preached
23 I, 21 | was a disparagement of His law. Permanent still, therefore,
24 I, 21 | separation of the gospel and the law. Our previous position is
25 I, 23 | coming from the Creator's law, even you ought to receive,
26 I, 26 | to whatever sentence or law He promulges, for the vindication
27 II, 2 | of God," has deemed God's law to be foolishness, and has
28 II, 4 | also of the Church. The law, however, which you find
29 II, 4 | secure the observance of this law, Goodness likewise took
30 II, 4 | to the imposition of the law, it also amounted to a motive
31 II, 5 | fall from obedience of the law into death? For if He had
32 II, 5 | confirmed even by the very law which God then imposed upon
33 II, 5 | imposed upon him. For a law would not be imposed upon
34 II, 5 | obedience which is due to law; nor again, would the penalty
35 II, 5 | sin, if a contempt of the law were impossible to man in
36 II, 6 | In this really lay the law which did not exclude, but
37 II, 7 | guilty in respect of the law which he did not choose
38 II, 7 | a fraud against His own law, by not permitting its injunctions
39 II, 8 | relation to God and to His law. Accordingly, God gave him
40 II, 8 | he was required to obey a law. So also God shows that
41 II, 8 | He have put the burden of law upon him, if he had been
42 II, 9 | shall stand fast in the law of God an obedience which
43 II, 13 | Accordingly, the divine law enjoins duties in respect
44 II, 14 | contemner of the divine law, unjustly bore the doom
45 II, 15 | they might obey the divine law. For who is there that feels
46 II, 15 | that the harshness of the law having been reduced after
47 II, 18 | ENACTMENTS.~But what parts of the law can I defend as good with
48 II, 18 | be committed. By the same law another result is also obtained,
49 II, 18 | others. When, again, the law took somewhat away from
50 II, 19 | MINUTE PRESCRIPTIONS OF THE LAW MEANT TO KEEP THE PEOPLE
51 II, 19 | having "his delight in the law of the Lord?" "In that law
52 II, 19 | law of the Lord?" "In that law would he meditate day and
53 II, 19 | Author promulgated this law, but in the interest of
54 II, 19 | mysterious senses of the law, considered in its spiritual
55 II, 19 | onerous, purpose of the law, the prophets were also
56 II, 19 | do) day and night in the law of the Lord, because "it
57 II, 20 | under the figure of whom the law about things to be eaten
58 II, 20 | the Egyptians by action at law for injuries; or in order
59 II, 21 | XXI. THE LAW OF THE SABBATH-DAY EXPLAINED.
60 II, 21 | not, however, consider the law of the Sabbath: they are
61 II, 21 | which he did; and this the law forbade. They, however,
62 II, 22 | not at variance with this law of prohibition, because
63 II, 25 | reason of his condition under law subject to death, yet was
64 III, 4 | Creator, destroying the law and the prophets, which
65 III, 5 | heretics adopt, interprets the law which allows an unmuzzled
66 III, 6 | craft-wisdom not from the Rhodian law, but from the Pontic, which
67 III, 6 | punished Him according to their law. If He had been a stranger,
68 III, 8 | taken, according to the law of its Maker? Now, if His
69 III, 14 | the two testaments of the law and the gospel sharpened
70 III, 15 | off the gospel from the law, when he is wholly invested
71 III, 15 | wholly invested with the law, in the name, forsooth,
72 III, 16 | by the discipline of the law, but by Joshua, by the grace
73 III, 21 | Sion shall go forth the law, and the word of the Lord
74 III, 21 | be this "way," of the new law and the new word in Christ,
75 III, 22 | who carry round about the law that proceeded from Sion
76 III, 22 | obligations and burdens of the law for the liberty of the gospel,
77 III, 23 | And so in this manner the law and the prophets were until
78 III, 24 | earthly blessings through the law, and afterwards brought
79 IV, 1 | such a severance of the law from the gospel as should
80 IV, 1 | in their teachings of the law; but yet all this diversity
81 IV, 1 | Sion should go forth the law, and the word of the Lord
82 IV, 1 | from Jerusalem" some other law, that is, and another word.
83 IV, 1 | which are judged by the new law of the gospel and the new
84 IV, 1 | give ear unto me; for a law shall proceed from me,and
85 IV, 1 | to be enlightened by the law and the word of the gospel.
86 IV, 1 | gospel. This will be that law which (according to David
87 IV, 1 | perplexing burdens of the law. But why enlarge, when the
88 IV, 1 | them to be the god of the law and the other the god of
89 IV, 2 | and came to fulfil the law and the prophets. Never
90 IV, 4 | conglomeration with it of the law and the prophets as should
91 IV, 6 | god, and as alien from the law and the prophets. It is
92 IV, 6 | great as lies between the law and the gospel; as great, (
93 IV, 6 | attributes, His properties. This law and this rule I earnestly
94 IV, 7 | came not to destroy the law and the prophets, but rather
95 IV, 7 | taught in opposition to the law and the prophets. No doubt,
96 IV, 7 | down the substance of the law and the prophets. Otherwise,
97 IV, 7 | who was the destroyer of law and prophets, and the especial
98 IV, 7 | the disparagement of the law and the prophets, and so
99 IV, 8 | been determined on for the law. "Let the wilderness and
100 IV, 9 | supposes to exist between the Law and the Gospel, inasmuch
101 IV, 9 | in the promise of the new Law, and the new Word, and the
102 IV, 9 | to him the force of the law figuratively interpreted,
103 IV, 9 | therefore, wishing that the law should be more profoundly
104 IV, 9 | rather building up, that law which He wanted to have
105 IV, 9 | was bound to observe the law and not touch the unclean
106 IV, 9 | it was as an enemy of the law that He touched the leper
107 IV, 9 | disregarding the precept of the law by a contempt of the defilement
108 IV, 9 | as having destroyed the law, who had escaped defilement
109 IV, 9 | far as the honour of the law was concerned, He requested
110 IV, 9 | figurative signs of the law in its types He still would
111 IV, 9 | He was not destroying the law, but fulfilling it; whereby,
112 IV, 9 | perform the solemnities of the law, therefore He gave this
113 IV, 9 | in his permission of the law) or not? For if he has persevered
114 IV, 9 | become a destroyer of the law; nor will he ever be accounted
115 IV, 9 | that destruction of the law which would constitute his
116 IV, 9 | subsequent destruction of the law, it is a false testimony
117 IV, 9 | goodness, in destroying the law. If, therefore, he was good
118 IV, 9 | good whilst upholding the law, he has now become evil
119 IV, 9 | evil as a destroyer of the law. However, by the support
120 IV, 9 | support which he gave to the law, he affirmed that the law
121 IV, 9 | law, he affirmed that the law was good. For no one permits
122 IV, 9 | permitted obedience to a bad law; but even worse still, if
123 IV, 9 | the destroyer of a good law. So that if he commanded
124 IV, 9 | intention of destroying the law, when he makes concessions
125 IV, 9 | concessions to the keepers of the law. And yet, because he knew
126 IV, 9 | prevented their neglect of the law, since he had come for this
127 IV, 9 | own simple will obey the law? For then might he have
128 IV, 9 | of the assertion of the law? Surely it matters not in
129 IV, 9 | what way he asserted the law whether as good, or as supererogatory,
130 IV, 9 | Observe, he commanded that the law should be fulfilled. In
131 IV, 9 | came not to destroy the law, but to fulfil it." What
132 IV, 11 | chosen as a stranger to the law and uninitiated in Judaism,
133 IV, 11 | was an adversary to the law. The case of Peter escaped
134 IV, 11 | although he was a man of the law, was not only chosen by
135 IV, 11 | coming down to destroy the law, as if for the remedy of
136 IV, 11 | Creator, and both were of the law and the prophets, preachers
137 IV, 11 | Behold, you impugn even the law of your god. He unites not
138 IV, 11 | from the old state of the law, He proved that that from
139 IV, 11 | gospel is separated from the law, whilst it advances from
140 IV, 11 | whilst it advances from the law a different thing from it,
141 IV, 12 | utter error concerning the law of the Sabbath, not observing
142 IV, 12 | to God. So again, in the law it says, "Thou shalt not
143 IV, 12 | into this meaning of the law by the restoration of the
144 IV, 12 | remind them what works the law of the Sabbath forbade even
145 IV, 12 | the Sabbath: He kept the law thereof, and both in the
146 IV, 12 | came not to destroy, the law, but to fulfil it," although
147 IV, 12 | before us He fulfilled the law, while interpreting its
148 IV, 12 | work, while doing what the law excepts from the sacredness
149 IV, 14 | the weights of the ancient law. They shall neither hunger
150 IV, 16 | retaliation. This purpose of the law, which it was difficult
151 IV, 16 | of the Sabbath and of the law, and of all the dispensations
152 IV, 16 | of an injury, which the law had wished to prevent by
153 IV, 16 | not in opposition to the law, but rather in furtherance
154 IV, 16 | principles, which show the law of the Creator to be repeated
155 IV, 16 | extended to all men the law of His Father's compassion,
156 IV, 16 | conduct according to the law of my own will, and have
157 IV, 17 | THE USURIOUS SPIRIT. THE LAW PREPARATORY TO THE GOSPEL
158 IV, 17 | was the function of the law as preparatory to the gospel.
159 IV, 17 | His messages both by the law and the prophets? He could
160 IV, 20 | acted as an adversary of the law; and therefore, as the law
161 IV, 20 | law; and therefore, as the law forbids contact with a woman
162 IV, 20 | detect an hostility to the law in that act, which the Lord
163 IV, 20 | she had acquired for the law? Who can suppose, that a
164 IV, 20 | uninitiated as yet in any new law, should violently infringe
165 IV, 20 | violently infringe that law by which she was up to this
166 IV, 20 | could she have violated His law, when she was ignorant of
167 IV, 20 | her infringement of the law amounted to, it proceeded
168 IV, 20 | compatible? That she violated the law, and violated it in faith,
169 IV, 20 | interpreted for herself the law, as meaning that such things
170 IV, 20 | under the prohibition of the law was that ordinary and usual
171 IV, 20 | as having discerned the law, instead of breaking it.
172 IV, 20 | As an adversary of the law, his conduct was deceitful,
173 IV, 21 | no common casualty of the law of nature; but it is that
174 IV, 21 | although only after the law of corporeal substance,
175 IV, 22 | likenesses; for that the law forbade. How, if it were
176 IV, 22 | declaring and fulfilling the law and the prophets. The Father
177 IV, 23 | among them of old in the law and by the prophets, and
178 IV, 23 | intervention of any precept of the law, commanded that burials
179 IV, 24 | process of judgment. The law of the Creator on this point
180 IV, 25 | than the demolition of the law and the prophets which we
181 IV, 25 | a certain doctor of the law comes to the Lord and asks, "
182 IV, 25 | which the Creator in the law promises to prolong, and
183 IV, 25 | answered him according to the law, "Thou shalt love the Lord
184 IV, 25 | what way the life which the law meant was to be obtained,
185 IV, 25 | the very essence of the law that he should in every
186 IV, 26 | not in consequence of His law that even Marcionites were
187 IV, 27 | Pharisees and doctors of the law. Who so closely resembles
188 IV, 27 | as the destroyer of the law if He had promulged another
189 IV, 27 | in accordance with the law, since it was the God of
190 IV, 27 | since it was the God of the law that He was proclaiming.
191 IV, 27 | Jesus also interpreted the law to him when He told him
192 IV, 27 | what God, but Him by whose law of tithes they used to offer
193 IV, 27 | against the doctors of the law themselves, because they
194 IV, 27 | mock of the burdens of the law with any feeling of detestation
195 IV, 27 | have felt aversion to the law, who used with so much earnestness
196 IV, 27 | the teachers of an alien law. But why is a "woe" pronounced
197 IV, 27 | the interpretation of the law? Into the perception of
198 IV, 27 | regarded as a disparager of the law, or as a supporter of it?
199 IV, 27 | those who were hindering the law ought to have been pleased;
200 IV, 27 | no longer an enemy of the law. But all these imprecations
201 IV, 30 | condition prescribed by the law, He affirmed, instead of
202 IV, 30 | instead of breaking, the law, which commanded that no
203 IV, 33 | kingdom of God, saying: "The law and the prophets were until
204 IV, 33 | about a cessation of the law and the prophets and the
205 IV, 33 | from the conceit that the law and the prophets ended in
206 IV, 33 | earth pass away as also the law and the prophets than that
207 IV, 33 | thenceforth the course of the law and the prophets; by their
208 IV, 34 | a difference between the law and the gospel- between
209 IV, 34 | by her (a union which the law permitted only on the one
210 IV, 34 | prescription of the (Levirate) law for, as his brother had
211 IV, 34 | asserted against him the law, had therefore put him to
212 IV, 34 | those who have obeyed the law and the prophets; whilst
213 IV, 34 | without the yoke of the law and the sign of circumcision.
214 IV, 35 | offence, but forget it. The law about lepers had a profound
215 IV, 35 | us the strictness of the law, with the view of maintaining
216 IV, 35 | summoned to the scrutiny of the law in the person of Christ?
217 IV, 35 | a way different from the law, He yet Himself did it to
218 IV, 35 | the hidden purport of the law, which signified that Christ
219 IV, 35 | obviously required by the law He commanded should be done: "
220 IV, 35 | it as a despiser of the law, in order to prove to them
221 IV, 35 | already on the road, the law was now nothing to them,
222 IV, 35 | obedient, and went as the law required, when they were
223 IV, 35 | persons who observed the law could have found a cure
224 IV, 35 | that was destroying the law. Why, however, did He not
225 IV, 35 | truth that at Jerusalem the law was to be fulfilled, He
226 IV, 35 | without the ceremony of the law. Whence also, astonished
227 IV, 35 | a gift according to the law, because he had already
228 IV, 35 | did the Lord will that the law's requirement should be
229 IV, 36 | through the pages of the law and the prophets. This vainglorious
230 IV, 36 | not come to destroy the law and the prophets, but rather
231 IV, 36 | even the knowledge of the law. "Thou knowest," says He, "
232 IV, 36 | Creator and overthrow the law and the prophets? That He
233 IV, 38 | the Creator respecting His law of the tree. But John's
234 IV, 38 | proposed to the Lord a case of law touching a certain woman,
235 IV, 38 | inquired about the proper law of marriage. Now, if you
236 IV, 39 | had been predicted by the law and the prophets, therefore
237 IV, 39 | therefore He did not destroy the law and the prophets, when He
238 IV, 40 | Him to suffer, since the law prefigures His passion.
239 IV, 40 | What a destroyer of the law was this, who actually longed
240 V, 1intro| withdrawing us from the law of the Creator. It is not
241 V, 2 | ORDINANCES OF THE MOSAIC LAW NO PROOF OF ANOTHER GOD.
242 V, 2 | abolition of the ancient law we fully admit, and hold
243 V, 2 | separation when He says, "The law and the prophets were until
244 V, 2 | both the abrogation of the law and the establishment of
245 V, 2 | but without annulling the law, because it still appeared
246 V, 2 | thing incredible that the law should be set aside by its
247 V, 2 | that they must give up the law of that God whom they had
248 V, 2 | been so well known in the law, the only change being in
249 V, 2 | discussed was, whether the law of the Creator ought by
250 V, 2 | the supersession of the law comes from the appointment
251 V, 2 | for the abolition of the law especially as the prescription
252 V, 2 | gospel to call men from the law to grace, not from the Creator
253 V, 2 | circumcised, and that the law of Moses was to be observed;
254 V, 2 | prescription of not teaching the Law.~
255 V, 3 | TO BE IN KEEPING WITH THE LAW AND THE PROPHETS, MARCION'
256 V, 3 | with the maintenance of the law, which had been as yet agitated
257 V, 3 | on a continuance of the law, retaining unquestionably
258 V, 3 | to exclude the Creator's law. Therefore he says: "Because
259 V, 3 | about the observance of the law, deserved this concessive
260 V, 3 | them that were under the law, as under the law," and
261 V, 3 | under the law, as under the law," and so here with respect
262 V, 3 | God and that Christ whose law he was excluding all the
263 V, 3 | complete conformity with the law of the Creator, which cherished
264 V, 3 | which simply regarded the law, while at the same time
265 V, 3 | apparent what portion of the law it was convenient to have
266 V, 3 | justified by the works of the law, but by faith:" faith, however,
267 V, 3 | God to whom belongs the law also. For of course he would
268 V, 3 | severing faith from the law, when the difference of
269 V, 3 | again (the structure of the law) which he had overthrown."
270 V, 3 | he had overthrown." The law, indeed, had to be overthrown,
271 V, 3 | the difficulties of the law might be changed into the
272 V, 3 | not by servitude to the law, "because the just shall
273 V, 3 | whom likewise belongs the law, by doing which no man is
274 V, 3 | are found the curse in the law and the blessing in faith,
275 V, 3 | accursed even then in the law. And how, indeed, could
276 V, 4 | them that were under the law," in other words, to "make
277 V, 4 | course begin, even "the new law out of Zion, and the word
278 V, 4 | even the rudiments of the law: "Ye observe days, and months,
279 V, 4 | the Jews, according to the law, "which gendereth to bondage" "
280 V, 4 | the enslaving power of the law. And very properly. It was
281 V, 4 | bondage" that is, of the law; now that the Psalm had
282 V, 4 | on the cessation of the law, shall be able to condemn
283 V, 4 | condemn the defenders of the law; and what, if he also affirms
284 V, 4 | if he also affirms the law in that portion of it where
285 V, 4 | For," says he, "all the law is fulfilled in you by this: '
286 V, 4 | it is implied that the law no longer has to be fulfilled,
287 V, 4 | ceased together with the law. But no! we must evermore
288 V, 4 | commandment. The Creator's law, therefore, has received
289 V, 4 | this condensation of the law is, in fact, only possible
290 V, 4 | burdens, and so fulfill the law of Christ," since this cannot
291 V, 4 | burdens"), is really "the law of Christ," though literally
292 V, 4 | Christ," though literally the law of the Creator. Christ,
293 V, 4 | Creator's Christ, as Christ's law is the Creator's law. "Be
294 V, 4 | Christ's law is the Creator's law. "Be not deceived, God is
295 V, 5 | CREATOR.ANALOGIES BETWEEN THE LAW AND THE GOSPEL IN THE MATTER
296 V, 7 | according to the Creator's law, the man was an offender"
297 V, 7 | principles of natural and public law. When, however, he condemns
298 V, 7 | heathen, he maintains a law of the Creator, who everywhere
299 V, 7 | Thus he showed that the law had a symbolic reference
300 V, 7 | Him to whom belongs the law, which made provision for
301 V, 7 | use this power which the law gave him, because he preferred
302 V, 7 | no view of destroying the law, which he proved that another
303 V, 7 | of meats, contrary to the law. Just as if we did not ourselves
304 V, 7 | burdensome ordinances of the law were abrogated but by Him
305 V, 8 | might prove true that "the law and the prophets were until
306 V, 8 | that "it is written in the law," how that the Creator would
307 V, 8 | a veil), he goes to the law for his sanction that woman
308 V, 8 | under obedience. Now this law, let me say once for all,
309 V, 9 | in accordance with the law of God. For to the body
310 V, 11 | the letter" through the law, and "quickening in the
311 V, 11 | exalts the Gospel above the law and you must look well to
312 V, 12 | the very formula of the law: "In the mouth of two or
313 V, 13 | have to contend about the law after I have so often proved
314 V, 13 | much as if it abrogated the law. We have, however, often
315 V, 13 | from confidence in the law to faith in the gospel that
316 V, 13 | that is to say, His own law and His own gospel. When,
317 V, 13 | those who have sinned in the law, and of those who have sinned
318 V, 13 | who have sinned without law (inasmuch as they who know
319 V, 13 | as they who know not the law yet do by nature the things
320 V, 13 | things contained in the law) surely the God who shall
321 V, 13 | to whom belong both the law, and that nature which is
322 V, 13 | to them who know not the law. But how will He conduct
323 V, 13 | His, to whom appertain the law and the nature which are
324 V, 13 | the transgressors of the law, who teach that men should
325 V, 13 | in perfect homage to the law of God, not as if he meant
326 V, 13 | purpose of the God of the law that circumcision should
327 V, 13 | the Jews. It was once the law; now it is "the righteousness
328 V, 13 | affording time to Him and to His law? Is the "Now" in the hands
329 V, 13 | That"? Surely, then, the law was His, whose is now the
330 V, 13 | in Christ and not by the law to have peace with God.
331 V, 13 | relation to His written law and His law of nature? Now,
332 V, 13 | His written law and His law of nature? Now, as peace
333 V, 13 | Moreover," says he, "the law entered, that the offence
334 V, 13 | from whom also came the law? Unless it be, forsooth,
335 V, 13 | Creator intercalated His law for the mere purpose of
336 V, 13 | suppose it was, that) the law of the Creator had "concluded
337 V, 13 | that "we are dead to the law." It may be contended that
338 V, 13 | in respect of which the law was called (the law) of
339 V, 13 | the law was called (the law) of death. But, behold,
340 V, 13 | he bears testimony to the law, and excuses it on the ground
341 V, 13 | we say, therefore? Is the law sin? God forbid." Fie on
342 V, 13 | from all impeachment of the law. I, however, have no acquaintance
343 V, 13 | with sin except through the law. But how high an encomium
344 V, 13 | high an encomium of the law (do we obtain) from this
345 V, 13 | presence of sin! It was not the law, therefore, which led me
346 V, 13 | impute to the God of the law what His apostle dares not
347 V, 13 | dares not impute even to the law itself? Nay, he adds a climax: "
348 V, 13 | he adds a climax: "The law is holy, and its commandment
349 V, 13 | reverences the Creator's law, I am at a loss to know
350 V, 13 | again, when affirming the law to be "spiritual" he thereby
351 V, 13 | Christ was predicted by the law but figuratively, so that
352 V, 14 | and made it out to be "the law of sin dwelling in his members,"
353 V, 14 | and "warring against the law of the mind." On this account,
354 V, 14 | Christ is the end of the law for righteousness to every
355 V, 14 | the righteousness of their law not receiving Christ, the
356 V, 14 | end (or finisher) of the law. But how then is it that
357 V, 14 | the consummation of the law; and in this way did they
358 V, 14 | of Christ coming from the law. If Marcion had an object
359 V, 14 | The retaliation of the law, therefore, permitted not
360 V, 14 | the recapitulation of the law from the very law itself,
361 V, 14 | of the law from the very law itself, I am at a loss to
362 V, 14 | know who is the God of the law. I fear He must be Marcion'
363 V, 14 | not come to destroy the law, but to fulfil it? " In
364 V, 14 | gospel has not fulfilled the law, then all I can say is,
365 V, 14 | then all I can say is, the law has fulfilled the gospel.
366 V, 15 | PERTAINED TO THE SAME GOD. THE LAW OF NATURE, WHICH IS IN FACT
367 V, 15 | and enormous sins. The law of nature is opposed to
368 V, 17 | HOW CHRIST HAS MADE THE LAW OBSOLETE. A VAIN ERASURE
369 V, 17 | however, He has made the law obsolete by His own precepts,
370 V, 17 | by Himself fulfilling the law (for superfluous is, "Thou
371 V, 17 | make an adversary of the law out of one who so completely
372 V, 18 | up the authority of his law on the work of the Creator?
373 V, 18 | with promise," still the law says plainly, "Honour thy
374 V, 19 | OPPOSITION THERETO. THE LAW IS TO CHRIST WHAT THE SHADOW
375 V, 19 | do not now treat of the law, further than (to remark)
376 V, 19 | also; in other words, the law is His, and so is Christ.
377 V, 19 | Christ. If you separate the law and Christ, assigning one
378 V, 19 | Christ has relation to the law, if the body has to its
379 V, 19 | in these terms attack the law or Moses, as if it was at
380 V, 19 | had evidently received the law from God. When, therefore,
381 V, 20 | righteousness, which is of the law, but that which is through
382 V, 20 | to this distinction the law did not proceed from the
383 V, 20 | righteousness) which is of the law, but that which is through
384 V, 20 | other than Him to whom the law belonged. "Our conversation,"
385 V, 20 | sufferings and according to the law of mortality drops into