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  1      I, 19    |       separation of the law and the gospel; and his disciples will
  2      I, 19    |         which aim at committing the gospel to a variance with the law,
  3      I, 19    |             between the law and the gospel which has suggested that
  4      I, 19    |       suggested that the God of the gospel is different from the God
  5      I, 19    |         breach of peace between the gospel and the law. Now this peace,
  6      I, 19    |             the God of both law and gospel was none other than the
  7      I, 20    |             BETWEEN THE LAW AND THE GOSPEL BY THE CONTENTION OF ST.
  8      I, 20    |       separation of the law and the gospel, as restore it after it
  9      I, 20    |       according to the truth of the gospel that very Paul indeed, who,
 10      I, 20    |             their fellowship of the gospel, as they had indeed in all
 11      I, 20    |          the Galatians into another gospel, he himself shows that that
 12      I, 20    |            that adulteration of the gospel was not meant to transfer
 13      I, 20    |          they were pushing back the gospel of Christ the Creator from
 14      I, 21    |            by his separation of the gospel and the law. Our previous
 15     II, 15    |             however, you accept the gospel of truth, you will discover
 16     II, 17    |            enough to erase from the gospel this testimony of Christ
 17     II, 27    |             to the Father, the very gospel which is common to us will
 18    III, 8     |          the very foundation of the gospel, of our salvation and of
 19    III, 11    |            to an examination of the gospel; but still, as I have already
 20    III, 13    |            also to the truth of the gospel what you have taken away
 21    III, 14    |       testaments of the law and the gospel sharpened with wisdom, hostile
 22    III, 14    |         with the preparation of the gospel of peace, not of war; who
 23    III, 15    |           is it he has rent off the gospel from the law, when he is
 24    III, 15    |           that he preached another (gospel), came from another source,
 25    III, 15    |             other god; and this the gospel will show.~
 26    III, 16    |         Joshua, by the grace of the gospel, our circumcision being
 27    III, 17    |    determined to discuss the actual gospel of Marcion, the consideration
 28    III, 19    |          For so did God in your own gospel even reveal the sense, when
 29    III, 20    |           world in the faith of His gospel. So again He says by Isaiah: "
 30    III, 21    |          UNDER THE INFLUENCE OF THE GOSPEL FORETOLD.~So you cannot
 31    III, 21    |           Lord from Jerusalem." The gospel will be this "way," of the
 32    III, 22    |      SUFFERINGS IN THE CAUSE OF THE GOSPEL, FORETOLD.~You have the
 33    III, 22    |            of them which preach the gospel of peace, which bring good
 34    III, 22    |          law for the liberty of the gospel, they were fulfilling the
 35    III, 24    |             blessings. And your own gospel likewise has it in this
 36    III, 24    |           heavenly ones through the gospel by faith. When Jacob sees
 37     IV        |          HIS PROOFS FROM ST. LUKE'S GOSPEL; THAT BEING THE ONLY HISTORICAL
 38     IV, 1     |           THE TEST OF MARCION'S OWN GOSPEL. CERTAIN TRUE ANTITHESES
 39     IV, 1     |            to the test of that very Gospel which, by his process of
 40     IV, 1     |          encourage a belief of this Gospel he has actually devised
 41     IV, 1     |       severance of the law from the gospel as should divide the Deity
 42     IV, 1     |            patronize belief in "the Gospel according to the Antitheses."
 43     IV, 1     |          them in and with that very gospel to which they contribute
 44     IV, 1     |        judged by the new law of the gospel and the new word of the
 45     IV, 1     |             law and the word of the gospel. This will be that law which (
 46     IV, 1     |            the other the god of the gospel. It is, however, the settled
 47     IV, 2     |                      II. ST. LUKE'S GOSPEL, SELECTED BY MARCION AS
 48     IV, 2     |           THE FOOTING OF ST. LUKE'S GOSPEL ALONE.~You have now our
 49     IV, 2     |           on to give a proof of the Gospel not, to be sure, of Jewry,
 50     IV, 2     |            office of publishing the gospel. Since, however, there are
 51     IV, 2     |           ascribes no author to his Gospel, as if it could not be allowed
 52     IV, 2     |          Marcion even published his Gospel in the name of St. Paul
 53     IV, 2     |          would be still wanted that Gospel which St. Paul found in
 54     IV, 2     |             he had learned, and the gospel which he was preaching,
 55     IV, 2     |             office of preaching the gospel, so that they were to go
 56     IV, 2     |            not I require for Luke's Gospel that which was necessary
 57     IV, 2     |         which was necessary for the Gospel of his master.~
 58     IV, 3     |       according to the truth of the gospel," as well as accuses certain
 59     IV, 3     |          apostles of perverting the gospel of Christ), labours very
 60     IV, 3     |     forsooth, to secure for his own Gospel the credit which he takes
 61     IV, 3     |            having even depraved the gospel, he thereby accuses Christ,
 62     IV, 3     | inconsistency of walk, composed the Gospel in a pure form, but false
 63     IV, 3     |           does not possess the true Gospel; or else, is that very edition
 64     IV, 3     |           the work of apostles. Our Gospel, therefore, which is in
 65     IV, 4     |          CLAIMS TO POSSESS THE TRUE GOSPEL. ANTIQUITY THE CRITERION
 66     IV, 4     |    PRETENSIONS AS AN AMENDER OF THE GOSPEL.~We must follow, then, the
 67     IV, 4     |     reciprocal vigor. I say that my Gospel is the true one; Marcion,
 68     IV, 4     |             I affirm that Marcion's Gospel is adulterated; Marcion,
 69     IV, 4     |            before, the truth of the gospel. With regard, then, to the
 70     IV, 4     |         pending question, of Luke's Gospel (so far as its being the
 71     IV, 4     |           enough for me. For if the Gospel, said to be Luke's which
 72     IV, 4     |            sure, an amender of that Gospel, which had been all topsy-turvy
 73     IV, 4     |           than as a preacher of the gospel," because it is a strange
 74     IV, 4     |             because it is a strange gospel which he has preached. So
 75     IV, 4     |            positions: both that our Gospel is the prior one, for he
 76     IV, 4     |           ours, he has made his own Gospel, and a novel one too.~
 77     IV, 5     |           conjointly bequeathed the gospel even sealed with their own
 78     IV, 5     |    fellowship of the mystery of the gospel of Christ) that Gospel of
 79     IV, 5     |          the gospel of Christ) that Gospel of Luke which we are defending
 80     IV, 5     |      publication; whereas Marcion's Gospel is not known to most people,
 81     IV, 5     |             even Luke's form of the Gospel men unsually ascribe to
 82     IV, 5     |         churches, as well as Luke's Gospel, from the beginning. Nay,
 83     IV, 5     |             who were perverting the gospel, should be more solicitous
 84     IV, 5     |         clearly follows that Luke's Gospel also has come down to us
 85     IV, 5     |           hands on the truth of the gospel conscience smitten, or again
 86     IV, 5     |       heretics for the faith of the gospel, maintaining both that order
 87     IV, 6     |          OBJECT IN ADULTERATING THE GOSPEL. NO DIFFERENCE BETWEEN THE
 88     IV, 6     |       CREATOR AND THE CHRIST OF THE GOSPEL. NO RIVAL CHRIST ADMISSIBLE.
 89     IV, 6     |            promised to do) the very Gospel of Marcion, with the intention
 90     IV, 6     |             between the law and the gospel; as great, (in short,) as
 91     IV, 7     |      PRECEDINGPORTION OF ST. LUKE'S GOSPEL. THEREFORE THIS REVIEW OPENS
 92     IV, 7     |          must even expunge from the Gospel, "I am not sent but unto
 93     IV, 7     |             angel, according to our Gospel: "Wherefore that which shall
 94     IV, 8     |          wrought in a cloud. To the gospel also was suitable that condition
 95     IV, 9     |             between the Law and the Gospel, inasmuch as even this was
 96     IV, 9     |             you to erase out of the Gospel that which was quite consistent
 97     IV, 11    |            is to say, to the prior) gospel you have sewed on the patch
 98     IV, 11    |            the new condition of the gospel from the old state of the
 99     IV, 11    |           the seed. So likewise the gospel is separated from the law,
100     IV, 14    |            as a preparation for the gospel, that so men might know
101     IV, 14    |             the Creator, whilst the Gospel testifies that the name
102     IV, 15    |       presage of this temper of the gospel. Besides, what sort of being
103     IV, 15    |            on the rich, even in the Gospel. "Ye have received," says
104     IV, 15    |               so does it run in the Gospel: They who sow in laughter,
105     IV, 16    |            precept developed in the Gospel will belong to Him alone,
106     IV, 17    |          THE LAW PREPARATORY TO THE GOSPEL IN ITS PROVISIONS; SO IN
107     IV, 17    |           law as preparatory to the gospel. It was engaged in forming
108     IV, 22    |         words and writings from His gospel. This, then, is the way
109     IV, 25    |            the prudent. In the true Gospel, a certain doctor of the
110     IV, 25    |             life?" In the heretical gospel life only is mentioned,
111     IV, 28    |             the promulgation of the Gospel. He then turns to His disciples
112     IV, 29    |         ALTERING OF THE TEXT OF THE GOSPEL.~Who would be unwilling
113     IV, 30    |            that is, the word of the gospel, and sowed it in his garden
114     IV, 33    |            the commencement of that gospel in which is the kingdom
115     IV, 33    |            who was to introduce the gospel and publish the kingdom
116     IV, 34    |            have rejected that other gospel which witnesses to the same
117     IV, 34    |             in the wife. For in the Gospel of Matthew he says, "Whosoever
118     IV, 35    |             ancestors. Thus, in the Gospel of John, the woman of Samaria,
119     IV, 36    |        charity). This verity of the gospel then stands unimpaired: "
120     IV, 39    |           the whole passage of this Gospel Scripture, from the inquiry
121     IV, 40    |           field, as narrated in the Gospel of Matthew, were clearly
122     IV, 42    |             erased it all (from his Gospel), for he had his eye upon
123     IV, 43conc|       MARCION'S MANIPULATION OF THE GOSPEL ON THIS POINT.~It was very
124     IV, 43conc|       unwilling to expunge from his Gospel some statements which even
125     IV, 43conc|          His apostles to preach His gospel "among all nations;" for
126     IV, 43conc|          Christ who appears in your Gospel is mine.~
127      V        |          WITH RESPECT TO ST. LUKE'S GOSPEL. FAR FROM BEING AT VARIANCE,
128      V, 1intro|     ARGUMENT, AS IN THE CASE OF THE GOSPEL, CONFINING PROOFS TO SUCH
129      V, 1intro|           not find mentioned in the Gospel in the catalogue, of the
130      V, 1intro|            have found the heretic's Gospel will have already prepared
131      V, 2     |            the establishment of the gospel help my argument even in
132      V, 2     |             God was declared in the gospel which had always been so
133      V, 2     |            the Creator ought by the gospel to be excluded in the Christ
134      V, 2     |             to His grace to another gospel" He means) "another" as
135      V, 2     |           is the office of Christ's gospel to call men from the law
136      V, 2     |           to "be removed to another gospel," simply when they return
137      V, 2     |          confirms the fact that the gospel which he maintains is the
138      V, 2     |        Creator Himself promises the gospel, when He says by Isaiah: "
139      V, 2     |              thou that bringest the gospel to Jerusalem." Also when,
140      V, 2     |             of them that preach the gospel of peace, that bring good
141      V, 2     |          good" even proclaiming the gospel to the Gentiles, because
142      V, 2     |         will have it that it is the gospel of a new god which was then
143      V, 2     |         that "there is not another" gospel," since there is (on the
144      V, 2     |             a better defence of his gospel, by rather demonstrating
145      V, 2     |             heaven preach any other gospel, let him be accursed," because
146      V, 2     |            was going to introduce a gospel! But you thus entangle yourself
147      V, 2     |             heaven preach any other gospel." It is by way of an example
148      V, 2     |          might not preach any other gospel, then neither might an angel.
149      V, 2     |            to apply an angel to the gospel of the Creator. He then
150      V, 3     |            which he followed in his gospel, lest perchance he should
151      V, 3     |             if his preaching of the gospel fell short of their method.
152      V, 3     |         Creator. They perverted the gospel in their teaching, not indeed
153      V, 3     |            our observations on your Gospel. It is thus certain that
154      V, 3     |       according to the truth of the gospel. No doubt he blames him;
155      V, 3     |          into the facilities of the gospel. For he remembered that
156      V, 5     |            IMPIOUS SEVERANCE OF THE GOSPEL FROM THE CREATOR.ANALOGIES
157      V, 5     |             BETWEEN THE LAW AND THE GOSPEL IN THE MATTER OF WEAK THINGS,
158      V, 5     |             of good, who preach the gospel of peace!" For the herald
159      V, 6     |          the devil according to our Gospel recognised Jesus in the
160      V, 6     |             For it is written in my Gospel that "Satan entered into
161      V, 7     |         whom he had begotten in the gospel, to speak freely of the
162      V, 7     |            of those who live of the gospel. (He showed) also, that
163      V, 7     |           that those who preach the gospel are on this account sent
164      V, 8     |        manner, when treating of the gospel, we have proved from the
165      V, 8     |            begotten you through the gospel;" and "Ye are my children,
166      V, 10    |          enough for me, that in his Gospel he admits the Son of man
167      V, 11    |             the Spirit" through the Gospel. Now these attributes, however
168      V, 11    |             belief which exalts the Gospel above the law and you must
169      V, 11    |  unbelievers, from some of whom the gospel is still hidden under Moses'
170      V, 11    |             them for concealing the gospel of the unknown God. At any
171      V, 11    |           and the apostles, and the gospel, and the veil, and Moses
172      V, 13    |       EULOGIZING THE MERCIES OF THE GOSPEL. MARCION PARTICULARLY HARD
173      V, 13    |           BE IN ACCORDANCE WITH THE GOSPEL. THE JUSTIFIED BY FAITH
174      V, 13    |             its replacement (by the gospel) affords no argument for
175      V, 13    |             I am not ashamed of the gospel (of Christ): for it is the
176      V, 13    |       undoubtedly ascribes both the gospel and salvation to Him whom (
177      V, 13    |             the law to faith in the gospel that is to say, His own
178      V, 13    |             His own law and His own gospel. When, again, he declares
179      V, 13    |          judgment? "According to my gospel," says (the apostle), "by (
180      V, 13    |           Christ." So that both the gospel and Christ must be His,
181      V, 13    |             to be vindicated by the gospel and Christ even at that
182      V, 13    |       carried into effect. even the gospel and Christ. Hence his invective
183      V, 14    |             after all). If also the gospel of Christ is fulfilled in
184      V, 14    |         deny this statement. If the gospel has not fulfilled the law,
185      V, 14    |           the law has fulfilled the gospel. But it is well that in
186      V, 15    |       CREATOR'S DISCIPLINE, AND THE GOSPEL OF CHRIST BOTH ENJOIN CHASTITY.
187      V, 16    |           God and that obey not the gospel, who," he says, "shall be
188      V, 16    |              those who obey not the gospel of our Lord Jesus Christ,"
189      V, 16    |             have never heard of the Gospel, is not the function of
190      V, 16    |            nowhere else than in the Gospel, and therefore cannot be
191      V, 16    |             in one only copy of the gospel and even that without any
192      V, 16    |           the vengeance, I mean the Gospel; (in other words,) both
193      V, 17    |        heard the word of truth, the gospel (of your salvation); in
194      V, 17    |        Therefore the Spirit and the Gospel will be found in the Christ,
195      V, 18    |            known the mystery of the gospel for which he was an ambassador
196      V, 19    |            word of the truth of the gospel; which is come unto you,
197      V, 19    |          time, the tradition of the gospel had spread everywhere, how
198      V, 19    |         more now! Now, if it is our gospel which has spread everywhere,
199      V, 19    |           rather than any heretical gospel, much less Marcion's, which
200      V, 19    |    Antoninus, then ours will be the gospel of the apostles. But should
201      V, 19    |      apostles. But should Marcion's gospel succeed in filling the whole
202      V, 19    |             can only belong to that gospel which was the first to fill
203      V, 19    |              in other words, to the gospel of that God who of old declared
204      V, 20    |          JUDAISM AND THE GOD OF THE GOSPEL DEDUCIBLE FROM CERTAIN CONTRASTS
205      V, 20    |        those who were preaching the gospel, how that some, "waxing
206      V, 20    |           to interpret the preached gospel of the Creator's Christ,