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  1      I, 2     |         with soundness of faith. To men of diseased vision even
  2      I, 3     |         which the conscience of all men will also acknowledge, that
  3      I, 7     |           as neither are angels nor men, the Creator's handwork.
  4      I, 8     |      centuries back, and ancient in men's very ignorance of him),
  5      I, 10    |             its extreme prevalence, men still spoke of Him separately
  6      I, 11    |         presumed to call gods those men whom it sometimes acknowledges,
  7      I, 11    |            of Him whom they and all men hold to be God; which is
  8      I, 18    |             succeeded in satisfying men's faith. In what manner,
  9      I, 18    |            follow the true God whom men now understand by nature.
 10      I, 20    |          practice all things to all men, that he might gain all,
 11     II, 2     |    foolishness of God is wiser than men, and the weakness of God
 12     II, 2     |             of God is stronger than men." Accordingly, God is then
 13     II, 5     |           precepts by God's calling men from sin, and threatening
 14     II, 13    |           His goodness according to men's application for it. And
 15     II, 17    |     rudiments to the refreshment of men.~
 16     II, 18    |             took somewhat away from men's food, by pronouncing unclean
 17     II, 19    |             worthy of God, how that men should "cease to do evil,
 18     II, 20    |             of six hundred thousand men should be valued at only "
 19     II, 20    |             towards them? Were free men reduced to servile labour,
 20     II, 20    |          doubt, of still fewer rich men that any one would pronounce
 21     II, 23    |           AND REJECTION OF THE SAME MEN, SUCH AS KING SAUL, EXPLAINED,
 22     II, 23    |            bestowing approbation on men who ought rather to be reprobated,
 23     II, 23    |         Must He prematurely condemn men, who are thus far correct
 24     II, 23    |           who is so faultless among men, that God could always have
 25     II, 26    |        unworthy of God which causes men to believe in God. But (
 26     II, 27    |           hold any intercourse with men, if He had not taken on
 27     II, 27    |    beginning held intercourse with (men); actually communed with
 28    III, 3     |           seized the first right to men's faith, just as the first
 29    III, 3     |             like Him had forewarned men not to believe in others,
 30    III, 4     |            announcing His Christ to men, I say, that whatever reason
 31    III, 6     |           such a sin, considered as men, without assuming any unfair
 32    III, 6     |            the wisdom of their wise men; and the understanding of
 33    III, 6     |      understanding of their prudent men will I hide;" and again: "
 34    III, 6     |             the chief of their wise men should be in error respecting
 35    III, 7     |        marred more than the sons of men; a man stricken with sorrows,
 36    III, 7     |            not a man, a reproach of men, and despised of the people."
 37    III, 7     |            beauty above the sons of men. "Thou art fairer," says (
 38    III, 7     |                than the children of men; grace is poured into Thy
 39    III, 9     |             if your god promises to men some time or other the true
 40    III, 9     |        angels the true substance of men, from whatever source derived?
 41    III, 9     |             cannot be dealt with by men in a human way except in
 42    III, 9     |            hold intercourse amongst men. Still greater was the propriety
 43    III, 9     |           that He will one day form men into angels, who once formed
 44    III, 9     |             once formed angels into men.~
 45    III, 10    |         could he hold converse with men except in the image of human
 46    III, 11    |     different from what he had made men to think of him. In that
 47    III, 13    |             Thus He calls the Chief men of the Jews "rulers of Sodom,"
 48    III, 14    |         fairer than the children of men; grace is poured forth upon
 49    III, 17    |          despised, marred above all men." Similarly the Father addressed
 50    III, 17    |        beauty be without glory from men," For although, in David
 51    III, 17    |         fairer than the children of men," yet it is in that figurative
 52    III, 17    |           and no man; a reproach of men, and an outcast of the people."
 53    III, 18    |            in their anger they slew men," that is, the prophets; "
 54    III, 18    |           thing when, after slaying men, he inveighs against them
 55    III, 22    |       iniquitous persecutions, from men that belonged indeed to
 56    III, 22    |             heart; and how merciful men are taken away, and no man
 57    III, 22    |           upon the foreheads of the men." Now the Greek letter Tau
 58    III, 24    |           way to heaven is shown to men, whereby some may attain
 59     IV, 2     |        however, there are apostolic men also, they are yet not alone,
 60     IV, 2     |             us; whilst of apostolic men, Luke and Mark renew it
 61     IV, 3     |            became all things to all men," that he might gain all,
 62     IV, 5     |           Luke's form of the Gospel men unsually ascribe to Paul.
 63     IV, 8     |         kinds of cures. To liberate men, then, from evil spirits,
 64     IV, 8     |         Himself to be proclaimed by men, not by unclean spirits,
 65     IV, 8     |      because He had sent beforehand men through whom He might become
 66     IV, 9     |         henceforth thou shalt catch men?" By saying this, He suggested
 67     IV, 9     |          shall fish them," that is, men. Then at last they left
 68     IV, 11    |           one of Marcion's god-made men, having to himself both
 69     IV, 12    |            was right for Him to do. Men's astonishment therefore
 70     IV, 12    |        since that is the word which men will use); good reason,
 71     IV, 12    |         Sabbaths, reckoning them as men's Sabbaths, not His own,
 72     IV, 14    |             for the gospel, that so men might know it to be His.
 73     IV, 14    |           Blessed shall ye be, when men shall bate you, and shall
 74     IV, 14    |         Fear ye not the reproach of men, nor be diminished by their
 75     IV, 15    |            help of riches even rich men are comforted and assisted;
 76     IV, 15    |          that the Creator dissuades men from riches, without at
 77     IV, 15    |              Woe unto you, when all men shall speak well of you!
 78     IV, 15    |    everything which is caught at by men is adjured by the Creator,
 79     IV, 16    |             nature and the faith of men, that the man who believed
 80     IV, 16    |      strongly by inference requires men to give to him that asks,
 81     IV, 16    |     enjoined to be done towards all men, from that which the Creator
 82     IV, 16    |  Thenceforth Christ extended to all men the law of His Father's
 83     IV, 16    |      nations. "And as ye would that men should do to you, do ye
 84     IV, 16    |            And as ye would not that men should do to you, so should
 85     IV, 16    |         which alone at last teaches men the proper liberty of their
 86     IV, 17    |          much a Father, even of all men, as (Marcion's) castrated
 87     IV, 17    |            the elements, bears with men while they offer to idols,
 88     IV, 17    |    honeycombs." He then has taunted men as ungrateful who deserved
 89     IV, 17    |             and running over, shall men give into your bosom. For
 90     IV, 17    |           retribution? If only from men, in that case he teaches
 91     IV, 17    |         teaching in the interest of men or of the Creator? But "
 92     IV, 17    |          words which Christ used of men in general, we shall make
 93     IV, 18    |            he was supposing, as all men then thought, from the similarity
 94     IV, 18    |          was actually come whom all men were looking for; whom,
 95     IV, 21    |      attested by the opinion of all men, because some maintained
 96     IV, 21    |           set this before a hundred men?" he said again, "Give them,
 97     IV, 21    |        layeth it to heart; and just men are taken away, and no man
 98     IV, 21    |           and no man, a reproach of men, and despised of the people;"
 99     IV, 23    |           the less disposed to burn men. For even at that time the
100     IV, 24    |          but a mutual salutation as men meet? So also the Lord commands: "
101     IV, 25    |             own heart; turning wise men backward, and making their
102     IV, 25    |         that the Christ who invited men to the eternal not the lengthened
103     IV, 27    |            hides his own light from men, and yet says that a candle
104     IV, 27    |             God the purification of men, inasmuch as it was about
105     IV, 27    |           because they were "lading men with burdens grievous to
106     IV, 27    |       commandments the doctrines of men; for the sake of private
107     IV, 27    |  commandments even the doctrines of men. When, therefore, He reproached
108     IV, 28    |             and be in the mouths of men in consequence of the promulgation
109     IV, 28    |             shall confess me before men, him will I also confess
110     IV, 28    |             have to be slain before men, but they will have nothing
111     IV, 28    |          one that denieth me before men shall be denied before God"
112     IV, 28    |             from God, although from men he had nothing more to suffer
113     IV, 28    |       reward for the worship, which men need expect. When "brought
114     IV, 30    |            a capital conjecture for men who are begging for arguments.
115     IV, 31    |       invited whether considered as men, through their descent from
116     IV, 31    |          commanded that they gather men from the highways and the
117     IV, 33    |         justified themselves before men," 16) and placed their hope
118     IV, 33    |            is highly esteemed among men is abomination in the sight
119     IV, 34    |             the resurrection of all men with the "full recompense
120     IV, 35    |        Jerusalem is the place where men ought to worship." Accordingly,
121     IV, 35    |              purposely requests the men "to go and show themselves
122     IV, 35    |      promised Christ, in order that men might know that at Jerusalem
123     IV, 36    |           temple, and describes two men worshipping therein with
124     IV, 36    |         must be prayed to from whom men were to receive this discipline
125     IV, 38    |         that John's baptism was "of men," they would have been immediately
126     IV, 38    |             Creator's! Knowing that men would rush down headlong
127     IV, 38    |         very precipice. For thus do men treat of the Creator respecting
128     IV, 38    |            therefore who had wished men to believe John, purposing
129     IV, 38    |           referred to the Creator's men, and His permission to them
130     IV, 39    |        exposed to the attack of all men. And therefore in this passage
131     IV, 39    |             this passage He forbids men "to meditate before what
132     IV, 39    |          destroyed," because in it "men shall not die, neither shall
133     IV, 39    |           they produce their fruit, men know that summer is at hand.
134     IV, 39    |            long before addressed to men the same admonition? Some
135     IV, 40    |           with the wine-juice, like men stained in blood. Much more
136     IV, 41    |             RESPONSIBILITY OF THESE MEN ASSERTED.~"Woe," says He, "
137     IV, 41    |          excellent god might plunge men into crime, whom he was
138      V, 1intro|          use his own, words "not of men, nor by man, but by Jesus
139      V, 1intro|          became "an apostle, not of men, neither by man;" thence
140      V, 1intro|           likely that he would call men away from Judaism without
141      V, 2     |             Christ's gospel to call men from the law to grace, not
142      V, 2     |            might show how much more men ought not to be believed,
143      V, 2     |           interposed, and said that men ought to be circumcised,
144      V, 2     |         yoke should not be put upon men's necks which their fathers
145      V, 3     |            became all things to all men, that he might gain all."
146      V, 4     |           speak after the manner of men: when we were children,
147      V, 4     |           said "after the manner of men." For there is no figure
148      V, 4     |           speak after the manner of men," he adds), "Though it be
149      V, 4     |          when about to restore free men to their liberty. By Him,
150      V, 5     |           wisdom, resolved to smite men's knowledge with His foolishness,
151      V, 5     |             God which is wiser than men," but the cross and death
152      V, 5     |          God which is stronger than men," but the nativity and incarnation
153      V, 7     |        world, and to angels, and to men." For if by world he had
154      V, 7     |     afterwards specially mentioned "men." To prevent, however, your
155      V, 7     |           minister therein, "and to men," who are the objects of
156      V, 7     |            of oxen, for the sake of men! For, says he, "it is written
157      V, 7     |             given by the Creator to men belonging to a rival god?
158      V, 8     |           gave gifts to the sons of men," that is, the gratuities,
159      V, 8     |          says specifically "sons of men," and not men promiscuously;
160      V, 8     | specifically "sons of men," and not men promiscuously; thus exhibiting
161      V, 8     |            who were the children of men truly so called, choice
162      V, 8     |             truly so called, choice men, apostles. "For," says he, "
163      V, 9     |          the flesh has at all times men to deny it. But many wise
164      V, 9     |           to deny it. But many wise men claim for the soul a divine
165      V, 10    |             is one kind of flesh of men, whilst there is another
166      V, 10    |           are they that are earthy"-men again, of course; "therefore
167      V, 10    |          from heaven, "such are the men also that are heavenly."
168      V, 10    |             have opposed to earthly men any heavenly beings that
169      V, 10    |       heavenly beings that were not men also; his object being the
170      V, 10    |         future expectation he calls men earthly and heavenly, still
171      V, 10    |           to the Galatians, deprive men of the kingdom of God. In
172      V, 11    |            the wisdom of their wise men, and bring to nought the
173      V, 12    |            retribution according to men's merits, how will any be
174      V, 13    |          one. It is He who removes (men) from confidence in the
175      V, 13    | un-godliness and unrighteousness of men, who hold the truth in unrighteousness," (
176      V, 13    |           will judge the secrets of men both · of those who have
177      V, 13    |             the law, who teach that men should not steal, and yet
178      V, 13    |         time when He was forbidding men to steal, adopting such
179      V, 13    |            not hesitate to withdraw men? Well, but he had gone so
180      V, 14    |       doctrines the commandments of men;" moreover, as "having gathered
181      V, 14    |         have been hidden, and which men have not seen will I open
182      V, 14    |           things, but condescend to men of low estate. Be not wise
183      V, 14    |             Live peaceably with all men." The retaliation of the
184      V, 16    |    therefore cannot be known by all men. The Creator, however, ought
185      V, 16    |           the function of inspiring men with their love of untruth?
186      V, 17    |            than Him by whom, as all men allow, all things have been
187      V, 17    |      Creator was the lord of sinful men, and the prince of this
188      V, 18    |          given" of enlightening all men as to "what was the fellowship
189      V, 18    |             sin by the daughters of men. But how happened it that (
190      V, 19    |        appearance was vouchsafed to men in the name of God) as the
191      V, 19    |           earth," whether angels or men? which is not made of the
192      V, 19    |     learning, and "the tradition of men," subtle in their speech
193      V, 19    |           authority for saying that men must abstain from meats "
194      V, 19    |       commandments and doctrines of men," he refers to the conduct
195      V, 19    |          all things new," commanded men "to break up fresh ground
196      V, 20    |           one God, whatever motives men had in preaching Him. Therefore,
197      V, 20    |        spite of the novel teaching, men to interpret the preached