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  1      I, 14    |          represents his own proper body, thus requiring in his very
  2      I, 16    |        with diversity, both in his body and in his sensation. Some
  3      I, 24    |          MARCION'S CONTEMPT OF THE BODY ABSURD.~But as God is eternal
  4      I, 24    |       concerned, but lost in their body, which, according to him,
  5      I, 24    |         that by Marcion's rule the body is baptized, is deprived
  6      I, 24    |         sins are attributed to the body, yet they are preceded by
  7     II, 5     |           by the lineaments of his body, though they were so varied
  8     II, 16    |           the divine and the human body, although their members
  9     II, 28    |            your Christ, whose very body was unreal. Many were consumed
 10    III, 8     |      absence of all reality in His body itself. Nothing substantial
 11    III, 11    |           did really carry about a body of flesh; not derived to
 12    III, 11    |            a belief of the fleshly body would also involve a belief
 13    III, 15    |      refused to take on him a real body, for the very purpose that
 14    III, 15    |         certainly an affair of the body. He who had not a body,
 15    III, 15    |         the body. He who had not a body, could not by any possibility
 16    III, 17    |        Whatever that poor despised body may be, because it was an
 17    III, 19    |             thereof," that is, His body. For so did God in your
 18    III, 19    |          sense, when He called His body bread; so that, for the
 19    III, 19    |           that He has given to His body the figure of bread, whose
 20    III, 19    |         the figure of bread, whose body the prophet of old figuratively
 21    III, 20    |        psalm, "Of the fruit of thy body will I set upon thy throne."
 22    III, 20    |         set upon thy throne." What body is meant? David's own? Certainly
 23    III, 20    |       saying, "Of the fruit of thy body," he would then have rather
 24    III, 20    |            the fruit of thy wife's body." But by mentioning his
 25    III, 20    |              But by mentioning his body, it follows that He pointed
 26    III, 20    |           one of his race of whose body the flesh of Christ was
 27    III, 20    |          He named the fruit of the body (womb) alone, because it
 28    III, 20    |            and he refers the womb (body) to David, as to the chief
 29    III, 20    |           therefore attributed the body (womb) to the father. That
 30    III, 23    |           of the soldiers that His body had been taken away. Therefore
 31     IV, 2     |          eyes) to subvert the very body. And here I might now make
 32     IV, 8     |        Word should there appear in body, where He had aforetime,
 33     IV, 9     |            when he possessed not a body which could be defiled?
 34     IV, 10    |          the substance of Christ's body, against Marcion's phantoms.
 35     IV, 10    |        being the Son of man. He is body derived from body. You may,
 36     IV, 10    |            He is body derived from body. You may, I assure you,
 37     IV, 10    |            himself, than without a body, like Marcion's Christ.
 38     IV, 18    |        phantom, but a really solid body, and that her repentance
 39     IV, 20    | demonstrated also the truth of His body; for of course" it was a
 40     IV, 20    |            for of course" it was a body, and not a phantom, which
 41     IV, 20    |            it were not a veritable body, but only a fantastic one,
 42     IV, 21    |        through the sewerage of the body, forthwith to inaugurate
 43     IV, 23    |            not to come at any dead body," not even of his father,
 44     IV, 28    |            which can only kill the body, and after that have no
 45     IV, 29    |          life, or clothing for our body, but He who has provided
 46     IV, 29    |     fashioned the material of "the body," so as to make it "more
 47     IV, 37    |    ZACCHAEUS. THE SALVATION OF THE BODY AS DENIED BY MARCION. THE
 48     IV, 37    |           he consists of two pans, body and soul, the point to be
 49     IV, 37    |          have been lost? If in his body, then it is his body, not
 50     IV, 37    |           his body, then it is his body, not his soul, which is
 51     IV, 37    |          the Son of man saves. The body, therefore, has the salvation.
 52     IV, 37    |         for the lost soul; and the body which is not lost is safe.
 53     IV, 40    |            MARCION CONFUTED BY THE BODY AND THE BLOOD OF THE LORD
 54     IV, 40    |      disciples, He made it His own body, by saying, "This is my
 55     IV, 40    |             by saying, "This is my body," that is, the figure of
 56     IV, 40    |          that is, the figure of my body. A figure, however, there
 57     IV, 40    |       there were first a veritable body. An empty thing, or phantom,
 58     IV, 40    |        pretended the bread was His body, because He lacked the truth
 59     IV, 40    |      Marcion's theory of a phantom body, that bread should have
 60     IV, 40    |        crucified! But why call His body bread, and not rather (some
 61     IV, 40    |     ancient was this figure of the body of Christ, who said Himself
 62     IV, 40    |         course, the cross upon His body. And thus, casting light,
 63     IV, 40    |           called the bread His own body. He likewise, when mentioning
 64     IV, 40    |         affirms the reality of His body. For no blood can belong
 65     IV, 40    |           no blood can belong to a body which is not a body of flesh.
 66     IV, 40    |           to a body which is not a body of flesh. If any sort of
 67     IV, 40    |           of flesh. If any sort of body were presented to our view,
 68     IV, 40    |       flesh, we get a proof of the body, and a proof of the flesh
 69     IV, 42    |          Joseph knew that it was a body which he treated with so
 70     IV, 43conc|         INDICATED IN PROPHECY. THE BODY OF CHRIST AFTER DEATH NO
 71     IV, 43conc|           when "they found not the body (of the Lord Jesus)," "His
 72     IV, 43conc|        touching the reality of His body, what can be plainer? When
 73      V, 1intro|          be added to the apostolic body in the way of a fortuitous
 74      V, 4     |         adds, that "he bare in his body the scars of Christ" since
 75      V, 4     |           course, are accidents of body he therefore expressed the
 76      V, 4     |       represents as borne upon his body.~
 77      V, 7     |    resurrection of the flesh. "The body," says he, "is not for fornication,
 78      V, 7     |         Lord; and the Lord for the body," just as the temple is
 79      V, 7     |          also raise us up." In the body will He raise us, because
 80      V, 7     |           He raise us, because the body is for the Lord, and the
 81      V, 7     |         Lord, and the Lord for the body. And suitably does he add
 82      V, 7     |         shall we exalt, God in our body, which is doomed to perish?
 83      V, 8     |           the verity of the Lord's body and blood in opposition
 84      V, 8     |           likened the unity of our body throughout its manifold
 85      V, 8     |          but one Lord of the human body and of the Holy Spirit.
 86      V, 8     |       these gifts should be in the body, nor did He place them in
 87      V, 8     |            place them in the human body); and on the subject of
 88      V, 9     |           OF THE RESURRECTION. THE BODY WILL RISE AGAIN. CHRIST'
 89      V, 9     |            the resurrection of the body. You have the whole answer
 90      V, 9     |           it used to live. Now the body is that which loses life,
 91      V, 9     |            it becomes dead. To the body, therefore, the term dead
 92      V, 9     |          term applicable only to a body, therefore the body alone
 93      V, 9     |           to a body, therefore the body alone has a resurrection
 94      V, 9     |           say, therefore, that the body falls to the ground by death,
 95      V, 9     |         the law of God. For to the body it was said, ("Till thou
 96      V, 9     |             is presented to me the body of Christ. But if we are
 97      V, 9     |            the resurrection of the body will receive all the better
 98      V, 9     |           a condition of a fleshly body that it should come out
 99      V, 10    |            THE RESURRECTION OF THE BODY, CONTINUED. HOW ARE THE
100      V, 10    |         DEAD RAISED? AND WITH WHAT BODY DO THEY COME? THESE QUESTIONS
101      V, 10    |            THE TRUTH OF THE RAISED BODY, AGAINST MARCION. CHRIST
102      V, 10    |            the resurrection of the body, in proportion as they who
103      V, 10    |             to be baptized for the body; for, as we have shown,
104      V, 10    |           we have shown, it is the body which becomes dead. What,
105      V, 10    |           who are baptized for the body, if the body rises not again?
106      V, 10    |      baptized for the body, if the body rises not again? We stand,
107      V, 10    |   discussed equally relates to the body. But "some man will say, '
108      V, 10    |          dead raised up? With what body do they come?'" Having established
109      V, 10    |          what would be the sort of body (in the resurrection), of
110      V, 10    |         not concerning the sort of body, but the very substance
111      V, 10    |      respecting the quality of the body, in answer to those who
112      V, 10    |          dead raised up? with what body do they come?" For as he
113      V, 10    |          he treated of the sort of body, he of course ipso facto
114      V, 10    |         the argument that it was a body which would rise again.
115      V, 10    |       grain, to which God giveth a body, such as it hath pleased
116      V, 10    |           to every seed is its own body;" that, consequently, "there
117      V, 10    |       resurrection of the flesh or body, which he illustrates by
118      V, 10    |         the grain, which is sown a body, springs up a body. This
119      V, 10    |          sown a body, springs up a body. This sowing of the body
120      V, 10    |           body. This sowing of the body he called the dissolving
121      V, 10    |         work in the revival of the body, who ordered the process
122      V, 10    |            however, you remove the body from the resurrection which
123      V, 10    |      although it is sown a natural body, it is raised a spiritual
124      V, 10    |           it is raised a spiritual body." Now, although the natural
125      V, 10    |         and the spirit have each a body proper to itself, so that
126      V, 10    |       itself, so that the "natural body" may fairly be taken to
127      V, 10    |           soul, and "the spiritual body" the spirit, yet that is
128      V, 10    |         the resurrection, but that body (which, as being born along
129      V, 10    |           is no longer the natural body, but the flesh, which was
130      V, 10    |       flesh, which was the natural body, (is the subject of the
131      V, 10    |          forasmuch as of a natural body it is made a spiritual body,
132      V, 10    |        body it is made a spiritual body, as he says further down, "
133      V, 10    |        given is not guilty. So the body is the vessel of the works
134      V, 10    |        after the deeds done in the body have been stoned for, whilst
135      V, 10    |        been stoned for, whilst the body, which was nothing but (
136      V, 10    |           flesh and blood, but the body which God shall have given
137      V, 11    |           may be manifested in our body," as a contrast to the preceding,
138      V, 11    |        death is borne about in our body. Now of what life of Christ
139      V, 11    |            be made manifest in our body, then he has clearly predicted
140      V, 11    |            the wasting away of the body by the wear and tear of
141      V, 12    |          tabernacle of our earthly body we do groan, earnestly desiring
142      V, 12    |            been divested, even our body. And again he says: "We
143      V, 12    |            they shall regain their body and that a renewed one,
144      V, 12    |           so much a divestiture of body as "a clothing upon" with
145      V, 12    |            on over their (changed) body this, heavenly raiment,
146      V, 12    |           their part recover their body, over which they too have
147      V, 12    |            life, "that this moral (body) might be swallowed up of
148      V, 12    |       rather to be absent from the body and to be present with the
149      V, 12    |     receive the things done in his body, according as he hath done
150      V, 12    |        pass sentence except on the body, for what has been done
151      V, 12    |          what has been done in the body. God would be unjust, if
152      V, 13    |            contended that Christ's body is indeed a body, but not
153      V, 13    |          Christ's body is indeed a body, but not exactly flesh.
154      V, 13    |             since he mentions "the body of Christ," whom he immediately
155      V, 13    |         from the dead," none other body can be understood than that
156      V, 14    |         conduct. Likewise, if "the body indeed is dead because of
157      V, 14    |          is meant, but that of the body), "but the spirit is life
158      V, 14    |          as we have just seen, the body. Now the body is only restored
159      V, 14    |            seen, the body. Now the body is only restored to him
160      V, 14    |      nothing can rightly be called body, nor can anything be properly
161      V, 14    |           no other way than in the body. I have here a very wide
162      V, 15    |            the specific mention of body in a case of this sort,
163      V, 15    |           our "spirit and soul and body may be preserved blameless
164      V, 15    |       pro-pounded the soul and the body as two several and distinct
165      V, 15    |    although the soul has a kind of body of a quality of its own,
166      V, 15    |            yet as the soul and the body are distinctly named, the
167      V, 15    |          the common designation of body. This is left for "the flesh,"
168      V, 15    |            soul, to which the term body can be applied except "the
169      V, 15    |           to be meant by the word "body " as often as the latter
170      V, 15    |      expressly called by the name "body."~
171      V, 17    |          Jew and Gentile), "in one body," says he, "having in it
172      V, 17    |            was in Christ a fleshly body, such as was able to endure
173      V, 19    |             that the Church is the body of Christ, so here also (
174      V, 19    |        Christ in his flesh for His body's sake, which is the Church."
175      V, 19    |            on every mention of His body the term is only a metaphor,
176      V, 19    |          we are "reconciled in His body through death;" meaning,
177      V, 19    |       course, that He died in that body wherein death was possible
178      V, 19    |      proper ecclesiam), exchanging body for body one of flesh for
179      V, 19    |    ecclesiam), exchanging body for body one of flesh for a spiritual
180      V, 19    |            things to come, but the body is of Christ?" We do not
181      V, 19    |            His to whom belongs the body also; in other words, the
182      V, 19    |       separate the shadow from the body of which it is the shadow.
183      V, 19    |        relation to the law, if the body has to its shadow. But when
184      V, 20    |            THE RESURRECTION OF THE BODY, AND THE CHANGE THEREOF.~
185      V, 20    |           heaven "shall change the body of our humiliation, that
186      V, 20    |   fashioned like unto His glorious body," it follows that this body
187      V, 20    |        body," it follows that this body of ours shall rise again,