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  1      I, 13    |           every heresy derives its spirit, called the said unworthy
  2      I, 16    |           who, except an heretical spirit, could ever bring his mind
  3      I, 19    |           down from heaven, as the spirit of saving health. I cared
  4      I, 24    |            fabric of flesh, not of spirit. Now, this being the case,
  5      I, 28    |       REGENERATION, NO GIFT OF THE SPIRIT.~And what will happen to
  6      I, 28    |             how will he bestow the Spirit, who did not at first impart
  7      I, 28    |        sense the supplement of the Spirit. He therefore seals man,
  8     II, 2     |         what is in God, except the Spirit of God. Moreover, having
  9     II, 2     |          God. Moreover, having the spirit of the world, and "in the
 10     II, 2     |        receiving the things of the Spirit of God," has deemed God'
 11     II, 2     |       handed on that earth-derived spirit of the world to his entire
 12     II, 8     |          nobler than that material spirit of which angels were made.
 13     II, 9     |            which has afflatus, not spirit. Some interpreters of the
 14     II, 9     |           their exact meaning, put spirit for afflatus; they thus
 15     II, 9     |      opportunity of tarnishing the Spirit of God, that is to say,
 16     II, 9     |         observe then, is less than spirit, although it comes from
 17     II, 9     |             although it comes from spirit; it is the spirit's gentle
 18     II, 9     |       comes from spirit; it is the spirit's gentle breeze, but it
 19     II, 9     |          breeze, but it is not the spirit. Now a breeze is rarer than
 20     II, 9     |            breeze the image of the spirit. In the same manner, man
 21     II, 9     |          image of God, that is, of spirit; for God is spirit. Afflatus
 22     II, 9     |          is, of spirit; for God is spirit. Afflatus is therefore the
 23     II, 9     |         therefore the image of the spirit. Now the image is not in
 24     II, 9     |       afflatus is the image of the spirit, it is yet not possible
 25     II, 9     |           the reality that is, the spirit, or in other words, the
 26     II, 9     |           afflatus inferior to the spirit, in that, while it possesses
 27     II, 9     |         the soul, the image of the spirit, is unable to express the
 28     II, 9     |          it would not be soul, but spirit; not man, who received a
 29     II, 9     |            God breathed of His own Spirit, In fact, the Scripture,
 30     II, 9     |            soul, not a life-giving spirit, has distinguished that
 31     II, 9     |      afflatus, because made by the spirit, be on that account the
 32     II, 9     |             be on that account the spirit. The soul has often been
 33     II, 9     |       being the breath and not the spirit; the impropriety, however,
 34     II, 10    |        because he was himself as a spirit no less (than man) created,
 35     II, 24    |         endowing him with His Holy Spirit, makes a statement respecting
 36    III, 6     |            in the prophets, as the Spirit of the Creator (for so says
 37    III, 6     |        prophet: "The person of our Spirit, Christ the Lord," who from
 38    III, 6     |   anciently the Creator's word and Spirit that is to say, His Christ
 39    III, 6     |         that the Creator's Son and Spirit and Substance is also His
 40    III, 8     |         confounds the truth of the spirit with the error of the flesh,
 41    III, 14    |    salvation, and the sword of the Spirit, which (he says) is the
 42    III, 16    |           talked with him, but the Spirit of the Creator, which is
 43    III, 17    |       girded with the sword of the Spirit, which is verily His form,
 44    III, 17    |           dwelt the fulness of the Spirit; therefore I acknowledge
 45    III, 17    |          according to Isaiah, "the spirit of wisdom and understanding,
 46    III, 17    |      wisdom and understanding, the spirit of counsel and might, the
 47    III, 17    |          of counsel and might, the spirit of knowledge and of piety,
 48    III, 17    |       indeed like a flower for the Spirit's grace, reckoned indeed
 49    III, 20    |        holy manhood, wherein God's Spirit might dwell as in a better
 50    III, 22    |            in His name, and by His Spirit, He rightly foretold would
 51    III, 22    |        forth, and declare that the Spirit of the Creator prophesied
 52    III, 23    |      artificer;" that is, His Holy Spirit, who builds the church,
 53    III, 24    |            bride." Accordingly the Spirit, admiring such as soar up
 54     IV, 7     |            OF THE CASE OF THE EVIL SPIRIT IN THE SYNAGOGUE OF CAPERNAUM.
 55     IV, 7     |          In the same passage, "the spirit of an unclean devil" exclaims: "
 56     IV, 7     |        discussion is, how the evil spirit could have known that He
 57     IV, 7     |         had (although only an evil spirit) some idea of the Lord's
 58     IV, 7     |           acknowledged by the evil spirit, nor affirmed by Himself,
 59     IV, 7     |          did, as being an envious (spirit), and in his very confession
 60     IV, 7     |          it, follows that the evil spirit made no mistake, and was
 61     IV, 7     |            impossible for the evil spirit to have acknowledged any
 62     IV, 7     |            He was He whom the evil spirit had acknowledged, by not
 63     IV, 8     |         proclamation of an unclean spirit, at whose command there
 64     IV, 11    |          concerning which the same Spirit says to Him: "Thou shall
 65     IV, 14    |          the mouth of Isaiah: "The Spirit of the Lord is upon me,
 66     IV, 14    |          garment of praise for the spirit of heaviness." Now since
 67     IV, 17    |          OF USURY AND THE USURIOUS SPIRIT. THE LAW PREPARATORY TO
 68     IV, 18    |            all might, the Word and Spirit of the Father, was operating
 69     IV, 18    |            the portion of the Holy Spirit which, in the form of the
 70     IV, 19    |            actuated with a diverse spirit, permitted a hearing which
 71     IV, 21    |         immediately Christ; simply spirit, and power, and god. But
 72     IV, 22    |          when a man is rapt in the Spirit, especially when he beholds
 73     IV, 22    |           except (by being) in the Spirit? People could not have had
 74     IV, 22    |            he had seen them in the Spirit? And therefore, because
 75     IV, 22    |   therefore, because it was in the Spirit that he had now spoken,
 76     IV, 22    |           Habakkuk also, where the Spirit in the person of some of
 77     IV, 26    |          WORDS OF CHRIST. THE DUMB SPIRIT AND CHRIST'S DISCOURSE ON
 78     IV, 26    |        whom can I ask for His Holy Spirit? Of him who gives not even
 79     IV, 26    |         gives not even the mundane spirit; or of Him "who maketh His
 80     IV, 26    |         angels spirits," and whose Spirit it was which in the beginning
 81     IV, 26    |          He who will give the Holy Spirit, at whose command is also
 82     IV, 26    |         command is also the unholy spirit. When He cast out the "demon
 83     IV, 28    |           it follows that the very spirit of that rival god may be
 84     IV, 28    |        same moment filled with the Spirit. Instead of the curse which
 85     IV, 28    |     uttered the blessing which the Spirit at that very hour inspired
 86     IV, 28    |           a rejection even He, the Spirit of the Creator. I think
 87     IV, 31    |        before day-light." The Holy Spirit is here meant, the admonisher
 88     IV, 33    |           was Christ, the Word and Spirit of the Creator, who prophetically
 89     IV, 40    |          winepress?" The prophetic Spirit contemplates the Lord as
 90     IV, 42    |           Thine hands I commend my spirit," that even when dying He
 91     IV, 42    |           the ghost." Who? Did the spirit give itself up; or the flesh
 92     IV, 42    |        itself up; or the flesh the spirit? But the spirit could not
 93     IV, 42    |          flesh the spirit? But the spirit could not have breathed
 94     IV, 42    |        breathed is another. If the spirit is breathed it must needs
 95     IV, 42    |         had been nothing there but spirit, it would be said to have
 96     IV, 42    |        What, however, breathes out spirit but the flesh, which both
 97     IV, 42    |            which both breathes the spirit whilst it has it, and breathes
 98     IV, 42    |        flesh (and a phantom is but spirit, and so the spirit breathed
 99     IV, 42    |          is but spirit, and so the spirit breathed its own self out,
100     IV, 42    |         phantom departed, when the spirit which was the phantom departed:
101     IV, 42    |         and so the phantom and the spirit disappeared together, and
102     IV, 43conc|         that it is I myself; for a spirit hath not bones, as ye see
103     IV, 43conc|           would have the words, "A spirit hath not bones, as ye see
104     IV, 43conc|         transposed, as to mean, "A spirit, such as ye see me to be,
105     IV, 43conc|          it is not the nature of a spirit to have bones. But what
106     IV, 43conc|         might have simply said, "A spirit hath not bones, even as
107      V, 3     |      therefore, the promise of the Spirit," as the apostle says, "
108      V, 4     |        days I will. pour out of my Spirit upon all flesh" as Joel
109      V, 4     |             He hath sent forth His Spirit into our hearts, crying,
110      V, 4     |              I will pour out of my Spirit upon all flesh." Now, from
111      V, 6     |            and ourselves) the evil spirit knew that Jesus was the
112      V, 6     |        temple of God, and that the Spirit of God dwelleth in you?"
113      V, 7     | destruction of the flesh, that the spirit may be saved in the day
114      V, 7     |           and in the saving of the spirit there is, on His part, judicial
115      V, 8     |     SPIRITUAL GIFTS. THE SEVENFOLD SPIRIT DESCRIBED BY ISAIAH. THE
116      V, 8     |            LIKE THESE GIFTS OF THE SPIRIT FORETOLD IN PROPHECY HIS
117      V, 8     |            upon Him shall rest the Spirit of the Lord." After which
118      V, 8     |     special gifts of the same "The spirit of wisdom and understanding,
119      V, 8     |      wisdom and understanding, the spirit of counsel and might, the
120      V, 8     |          of counsel and might, the spirit of knowledge and of religion.
121      V, 8     |         fear of the Lord shall the Spirit fill Him." In this figure
122      V, 8     |            whole substantia of the Spirit would have to rest, not
123      V, 8     |        before His incarnation, the Spirit of God; so that you cannot
124      V, 8     |           David) was to obtain the Spirit of his God. (The prophet
125      V, 8     |            entire operation of the Spirit of grace, which, so far
126      V, 8     |            for after this time the Spirit of the Creator never breathed
127      V, 8     |      fulfilled that promise of the Spirit which was given by the word
128      V, 8     |         days will I pour out of my Spirit upon all flesh, and their
129      V, 8     |    handmaids will I pour out of my Spirit." Since, then, the Creator
130      V, 8     |           promised the gift of His Spirit in the latter days; and
131      V, 8     |        days, that this gift of the Spirit belongs to Him who is the
132      V, 8     |        predicters. Now compare the Spirit's specific graces, as they
133      V, 8     |           given," says he, "by the Spirit the word of wisdom;" this
134      V, 8     |         Isaiah declared to be "the spirit of wisdom." "To another,
135      V, 8     |           will be "the (prophet's) spirit of understanding and counsel." "
136      V, 8     |         another, faith by the same Spirit;" this will be "the spirit
137      V, 8     |         Spirit;" this will be "the spirit of religion and the fear
138      V, 8     |       miracles;" this will be "the spirit of might." "To another prophecy,
139      V, 8     |        tongues;" this will be "the spirit of knowledge." See how the
140      V, 8     |            distribution of the one Spirit, and in interpreting His
141      V, 8     |           the various gifts of the Spirit, shows also that there is
142      V, 8     |         human body and of the Holy Spirit. This Spirit, (according
143      V, 8     |           of the Holy Spirit. This Spirit, (according to the apostle'
144      V, 8     |          human sense, but with the Spirit of God, such as have both
145      V, 8     |       prayer only let it be by the Spirit, in an ecstasy, that is,
146      V, 8     |          doubt the Christ, and the Spirit, and the apostle, belong
147      V, 10    |          principle of life and the spirit have each a body proper
148      V, 10    |            the spiritual body" the spirit, yet that is no reason for
149      V, 10    |         that the soul is to become spirit in the resurrection, but
150      V, 10    |         since it rises through the Spirit to an eternal life. In short,
151      V, 10    |         Adam was made a quickening spirit." Our heretic, however,
152      V, 11    |           not "its letter, yet its spirit;" and herein will lie its
153      V, 11    |          as He who had said of its spirit, "I will pour out of my
154      V, 11    |              I will pour out of my Spirit upon all flesh." Even if "
155      V, 11    |            letter killeth, yet the Spirit giveth life;" and both belong
156      V, 11    |             and "quickening in the Spirit" through the Gospel. Now
157      V, 11    |    revelation and the glory of the Spirit in the person of Christ "
158      V, 11    |          to use his words, "by the Spirit. of the Lord" he testifies
159      V, 11    |      surely, than He), to whom the Spirit in the Psalm answers, in
160      V, 12    |            God "the earnest of His Spirit" (pledged as it were thereby
161      V, 13    |           not in the flesh; in the spirit, and not in the letter.
162      V, 13    |       hardness of your heart,"-the Spirit which circumcises the heart
163      V, 14    |          be no great matter if the Spirit of God remedied the flesh;
164      V, 14    |          flesh would not be called spirit, because flesh is not susceptible
165      V, 14    |     susceptible of any likeness to spirit; but it would be called
166      V, 14    |        that of the body), "but the spirit is life because of righteousness,"
167      V, 15    |         the promise thereof? What "spirit" does he forbid us to "quench,"
168      V, 15    |        despise?" Not the Creator's spirit, nor the Creator's prophesyings,
169      V, 15    |         display in his church that spirit of his god which must not
170      V, 15    |         the grace and power of the Spirit and the prophets namely,
171      V, 15    |            side bring out both the Spirit and the prophecies of the
172      V, 15    |     endures, so long also does His Spirit work, and so long are His
173      V, 15    |         safety, desiring that our "spirit and soul and body may be
174      V, 15    |            of its own, just as the spirit has, yet as the soul and
175      V, 15    |            substance in man, after spirit and soul, to which the term
176      V, 17    |          were sealed with His Holy Spirit of promise." Of what promise?
177      V, 17    |         days will I pour out of my Spirit upon all flesh," that is,
178      V, 17    |         all nations. Therefore the Spirit and the Gospel will be found
179      V, 17    |          Him also is besought "the spirit of wisdom,"" at whose disposal
180      V, 17    |      sevenfold distribution of the spirit of grace by Isaiah. He likewise
181      V, 17    |         For in another passage the Spirit says to the Father concerning
182      V, 17    |            born of a virgin by the Spirit of God), "that He might
183      V, 18    |       Church, of the flesh and the spirit, by the apostle's help who