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  1      I, 4     |      example, the kingdoms of the world, which, though they are
  2      I, 8     |          new god, who, in the old world and in the old time and
  3      I, 10    |         idolatry overshadowed the world with its extreme prevalence,
  4      I, 10    |            put Abraham before the world. Even if the Creator had
  5      I, 11    |      known from the works of some world peculiarly His own, both
  6      I, 11    |        when even the error of the world has presumed to call gods
  7      I, 13    |         To be sure, say they, the world is a grand work, worthy
  8      I, 13    |          He is God. Therefore the world is not unworthy of God,
  9      I, 13    |         Himself, that He made the world, (and) although every work
 10      I, 13    |      alleged unworthiness of this world's fabric, to which among
 11      I, 13    |       gods; whilst concerning the world, when they considered indeed
 12      I, 13    |  beginning and an end to the said world, lest its constituent elements,
 13      I, 14    |         of your Maker (for if the world displeased you, such abstinence
 14      I, 15    |           of his own, and his own world, and his own sky; we shall
 15      I, 15    |           manifest itself in this world, how did its Lord appear
 16      I, 15    |           its Lord appear in this world? If this world received
 17      I, 15    |     appear in this world? If this world received its Lord, why was
 18      I, 15    |      having reference both to the world above and to the God thereof.
 19      I, 15    |         behold, if he has his own world beneath him, above the Creator,
 20      I, 15    |       local space, and caused the world to occupy local space; and
 21      I, 15    |          greater than God and the world together. For in no case
 22      I, 15    |           also may be able with a world of his own to foist himself
 23      I, 15    |           He too has fabricated a world out of some underlying material
 24      I, 15    |          nothing that he made his world, this also (our heretic)
 25      I, 15    |           in the substance of the world. But it will be only right
 26      I, 15    |          too should have made his world out of matter, because the
 27      I, 16    |           Since, then, that other world does not appear, nor its
 28      I, 16    |          operation on the visible world, produced a belief in the
 29      I, 17    |          beginning man was in the world, for whom the deliverance
 30      I, 18    |          experiments all over the world, more easily to fashion
 31      I, 22    |          done, and by keeping the world harrassed by the wrong.
 32      I, 22    |       might be inaugurated in the world under his imperial sway!~
 33      I, 23    |          with condemnation in the world. Now, no other than this
 34      I, 23    |            swooping upon an alien world, snatching away man from
 35     II, 2     |          one sun which rules this world and even when you think
 36     II, 2     |          having the spirit of the world, and "in the wisdom of God
 37     II, 2     |     because, as the wisdom of the world is foolishness with God,
 38     II, 2     |     wisdom of God is folly in the world's esteem. We, however, know
 39     II, 2     |       earth-derived spirit of the world to his entire race, wholly
 40     II, 4     |           the vast fabric (of the world) to begin with, and then
 41     II, 4     |        the vaster one(of a higher world,) that he might on a great
 42     II, 4     |        also of God. Meanwhile the world consisted of all things
 43     II, 4     |         while master of the whole world, he might tarry among higher
 44     II, 4     |         into paradise, out of the world into the Church. The self-same
 45     II, 6     |           possession of the whole world, did not above all things
 46     II, 12    |         His justice arranged, the world; and in this process it
 47     II, 12    |        even then decreed that the world should be formed of good
 48     II, 12    |          and of life, between the world and paradise, between the
 49     II, 17    |          the Creator; but yet the world itself is inscribed with
 50     II, 29    |       maturity. In this sense the world itself will acknowledge
 51     II, 29    |            the government of) the world.~
 52    III        |           OF GOD, WHO CREATED THE WORLD; TO HAVE BEEN PREDICTED
 53    III, 9     |    whatsoever, who built even the world out of nothing, into so
 54    III, 12    |        Christ has enlightened the world. And I suppose you will
 55    III, 13    |           in His sense, the whole world as being marked out by superstition
 56    III, 16    |         in the wilderness of this world) into the promised land
 57    III, 20    |          Or CHRIST'S DEATH IN THE WORLD PREDICTED. THE SURE MERCIES
 58    III, 20    |        who now embraces the whole world in the faith of His gospel.
 59    III, 22    |          words to the ends of the world;" that is, the words of
 60    III, 24    | recompense for those which in the world we have either despised
 61    III, 24    |      ensue the destruction of the world and the conflagration of
 62    III, 24    |         we are separated from the world, and afterwards we thus
 63     IV, 1     |      recognise the fact, that the world, at all events, even amongst
 64     IV, 8     |          worthy of a place in the world's wisdom. In short, He did
 65     IV, 9     |     throughout the nations of the world of their own cleansing in
 66     IV, 9     |           so vast a fabric as the world! From what can the Christ
 67     IV, 13    |          should water the Gentile world, which was formerly dry
 68     IV, 14    |         He who was born (into the world) will be that very Son of
 69     IV, 15    |           pomp, their love of the world, and their contempt of God,
 70     IV, 15    |         pomps and vanities of the world which these purchase for
 71     IV, 20    |    unknown god was working in the world, because it is very unlikely
 72     IV, 20    |     entire family within the same world and the same circuit of
 73     IV, 26    |           whom, even if the whole world were left entire to Him,
 74     IV, 29    |      things do the nations of the world seek after," even by their
 75     IV, 29    |         the very beginning of the world, if man had known, he would
 76     IV, 30    |           it in his garden in the world, of course in man at the
 77     IV, 30    |          garden," but neither the world nor man is his property,
 78     IV, 33    |         and the lord of the whole world. Therefore, when he saw
 79     IV, 38    |        that "the children of this world marry." You see how pertinent
 80     IV, 38    |       question concerned the next world, and He was going to declare
 81     IV, 38    |         of the possession of that world and the resurrection from
 82     IV, 38    |        Those whom the god of that world shall account worthy." They
 83     IV, 38    |           add the phrase "of that world" to the word "god," whereby
 84     IV, 38    |       another god"the god of that world;" whereas the passage ought
 85     IV, 38    |         of the possession of that world" (removing the distinguishing
 86     IV, 38    |    distinguishing phrase "of this world" to the end of the clause,
 87     IV, 38    |      obtaining and rising to that world." For the question submitted
 88     IV, 38    |           with the state, of that world. It was: "Whose wife should
 89     IV, 38    |      should this woman be in that world after the resurrection?"
 90     IV, 38    |      words, "The children of this world marry and are given in marriage,"
 91     IV, 38    |   themselves whom the god of that world that is, the rival god accounted
 92     IV, 38    |          are not children of this world. But the fact is, that,
 93     IV, 38    |  consulted about marriage in that world, not in this present one,
 94     IV, 39    |        the great conflicts of the world indicate the arrival of
 95     IV, 39    |    drunkenness, and cares of this world; and so that day come upon
 96     IV, 39    |   abundance and occupation of the world. Like this will be found
 97     IV, 43conc|           words to the end of the world." Marcion, I pity you; your
 98      V, 4     |         under the elements of the world." This, however, was not
 99      V, 4     |    bondage to the elements of the world, which he looks up to in
100      V, 4     |           named, not only in this world, but in that which is to
101      V, 4     |           a time." Moreover, "the world is crucified unto me," who
102      V, 4     |       servant of the Creator "the world," (I say,) but not the God
103      V, 4     |          not the God who made the world "and I unto the world,"
104      V, 4     |         the world "and I unto the world," not unto the God who made
105      V, 4     |         unto the God who made the world. The world, in the apostle'
106      V, 4     |           who made the world. The world, in the apostle's sense,
107      V, 5     |     infatuated the wisdom of this world?" and when he adds the reason
108      V, 5     |         in the wisdom of God, the world by wisdom knew not God,
109      V, 5     |         about the expression "the world;" because in this passage
110      V, 5     |       subtlety in showing that by world is meant the lord of the
111      V, 5     |          is meant the lord of the world. We, however, understand
112      V, 5     |         any person that is in the world, by a simple idiom of human
113      V, 5     |          man, not the god, of the world in his wisdom knew not God,
114      V, 5     |     inasmuch as He infatuated the world's wisdom by an angry and
115      V, 5     |         the foolish things of the world to confound the wise;" nor,
116      V, 5     |     chosen the weak things of the world to confound the mighty;"
117      V, 5     |          the least things "in the world, and things which are despised,
118      V, 5     |         the foolish things of the world to confound its wisdom.
119      V, 6     |      MARCION'S. THE POWERS OF THE WORLD WHICH CRUCIFIED CHRIST.
120      V, 6     |          has reduced to folly the world's wisdom, by choosing its
121      V, 6     |          must then also claim the world itself for him; for it is
122      V, 6     |       none of the princes of this world knew it for had they known
123      V, 6     |          that the princes of this world crucified the Lord (that
124      V, 6     |        princes and powers of this world as the Creator's, since
125      V, 6     |           by "the princes of this world." But (the apostle) evidently
126      V, 6     |        amongst the nations of the world, and their rulers, and king
127      V, 6     |           was the greatest in the world, and then presided over
128      V, 6     |        Because the wisdom of this world is foolishness with God."
129      V, 7     |         you say he interprets the world to be the God thereof, when
130      V, 7     |         made a spectacle unto the world, and to angels, and to men."
131      V, 7     |            and to men." For if by world he had meant the people
132      V, 7     |           made a spectacle to the world," i.e. "both to angels,"
133      V, 7     |          freely of the God of the world; for against Him he could
134      V, 7     |         an idol is nothing in the world." Marcion, however, does
135      V, 7     |        Apollos, or Cephas, or the world, or life, or death, or things
136      V, 7     |        from whom proceed both the world and life and death, which.
137      V, 7     |         upon whom the ends of the world are come." What a Creator!
138      V, 11    |            SATAN, THE GOD OF THIS WORLD. THE TREASURE IN EARTHEN
139      V, 11    |         common name (since in the world there are said and believed
140      V, 11    |        minds were blinded" of the world; certainly not the Creator'
141      V, 11    |           people which are in the world. Of Israel he says, Even
142      V, 11    |           in whom the God of this world," as if it described the
143      V, 11    |        Creator as the God of this world, in order that he may, by
144      V, 11    |         another God for the other world. We, however, say that the
145      V, 11    |           the unbelievers of this world." "In whom" means the Jewish
146      V, 11    |         if there is a God of this world, He blinds the heart of
147      V, 11    |           the unbelievers of this world, because they have not of
148      V, 11    |     interpreting "the god of this world" of the devil, who once
149      V, 11    |     superstition, indeed, of this world has got into his hands,
150      V, 11    |    concerning giving light to the world: "I have set Thee as a light
151      V, 11    |        who is the Creator of this world, according to the testimony
152      V, 11    |      without God, even in his own world, as the Creator thereof.
153      V, 11    | understood to be the lord of this world, whom the Gentiles received
154      V, 12    |          to use it as he does His world much in the character of
155      V, 13    |           had brought in "all the world as guilty (before God),"
156      V, 14    |      nothing; for it was into the world of another God that he descended.
157      V, 16    |    prophets are gone out into the world," the fore-runners of Antichrist,
158      V, 17    |          AIR, AND THE GOD OF THIS WORLD WHO CREATION AND REGENERATION
159      V, 17    |   according to the course of this world, according to the prince
160      V, 17    |       must not here interpret the world as meaning the God of the
161      V, 17    |         as meaning the God of the world? For a creature bears no
162      V, 17    |            none to its Maker; the world, none to God. He, moreover,
163      V, 17    |       appellation the god of this world. For he has filled the whole
164      V, 17    |           he has filled the whole world with the lying pretence
165      V, 17    |            and without God in the world." Now, without what God
166      V, 17    |     Jewish nation and the Gentile world. What is near, and what
167      V, 18    |       against "the rulers of this world," what a host of Creator
168      V, 18    |  mentioned but one "ruler of this world," if he meant only the Creator
169      V, 18    |           of the darkness of this world," which we also ascribe
170      V, 18    |         powers and rulers of this world? But how is the Creator
171      V, 19    |        you, as it is unto all the world." For if, even at that time,
172      V, 19    |      succeed in filling the whole world, it would not even in that
173      V, 19    |         was the first to fill the world; in other words, to the
174      V, 19    |           words to the end of the world." He calls Christ "the image
175      V, 19    |        after the rudiments of the world" (not understanding thereby
176      V, 19    |         the foolish things of the world to confound the wise" that