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  1      I, 5     |         should think it the safer course to worship neither of these
  2      I, 7     |       beings, on the strength, of course, of their unbegotten and
  3      I, 9     |        all to show that this very course is adopted by me in a settled
  4      I, 9     |           you in exactly the same course of investigation which has
  5      I, 21    |           kept or not, because of course it would not belong to the
  6      I, 22    |     restrained from running their course, they would cease to be
  7      I, 25    |           for man's salvation, of course by his own will, did he
  8      I, 25    |         nothing will ever run its course without hostile rivalry,
  9      I, 25    |           the deliverance (for of course he means the liberation
 10      I, 26    |          would be a more unworthy course for God to spare the evil-doer
 11      I, 29    |         his attributes. The whole course, however, of this little
 12     II, 1     |  INCORRECT AND ABSURD. THE PROPER COURSE OF THE ARGUMENT.~THE Occasion
 13     II, 3     |            then, to this temporal course, (the goodness) which created
 14     II, 5     |        and death, that the entire course of discipline is arranged
 15     II, 6     |       also (for even this God, of course, foresaw), being free, and
 16     II, 6     |          of his will regarded, of course, as free. But the reward
 17     II, 9     |        being the case, the entire course of God's action is purged
 18     II, 13    |          interrupted in that free course whereby God was spontaneously
 19     II, 15    | operations of the severity in its course, will appear compatible
 20     II, 15    |        has ordered throughout its course, even as it had heard it.~
 21     II, 16    |        good severity runs out its course, whether wrath, or jealousy,
 22     II, 18    |     appetite of the luxurious. Of course the Creator deserved all
 23     II, 21    |          days; in other words, of course, actually on a Sabbath.
 24     II, 21    |          any work." What work? Of course your own. The conclusion
 25     II, 25    |    rebuking and sorrowing. But of course some part of paradise had
 26     II, 27    |         man's nature, you will of course no longer require to be
 27    III, 4     |          the end of the Creator's course. It was of no use, his enduring
 28    III, 4     |           he interrupted the full course of his rival's time, or
 29    III, 4     |           which account also, (of course,) he ought to have waited
 30    III, 4     |            he would terminate his course, and then (if ever) be worthy
 31    III, 5     |      allegorical meaning in their course; and to the Ephesians giving
 32    III, 6     |     themselves: Our shipmaster of course got his craft-wisdom not
 33    III, 6     |        there had been a perpetual course of prophecy? That admits
 34    III, 8     |          more prepared was he, of course, to reject the bodily substance
 35    III, 11    |           the flesh. You have, of course, rejected the sham of a
 36    III, 13    |         is a different matter, of course, when the babes of your
 37    III, 13    |          as a sign the subsequent course of the Infant, who was to
 38    III, 16    |            our Christ's) destined course. In short, there must now
 39    III, 18    |           that I may not delay my course), that he suffered persecution
 40    III, 18    |        the earth," he was not, of course, designated as a mere unicorn
 41    III, 20    |          have traced thus far the course of Christ's dispensation
 42    III, 20    |          between the facts of His course and the Scriptures of the
 43    III, 20    |         whom it had to run on its course. Look at all nations from
 44    III, 21    |            For look at the entire course of His call up to the present
 45    III, 22    |      ought neither to predict the course of the other god, whom,
 46    III, 24    |    country; and after this life's course is over, repose in Hades
 47     IV, 1     |        that one order did run its course in the old dispensation
 48     IV, 1     |           covenant was to run its course in Christ. That He was of
 49     IV, 3     |            however, it was on its course previous to that point,
 50     IV, 3     |        agree with ours (which, of course, is, also adulterated in
 51     IV, 5     |        time condemned. It too, of course, has its churches, but specially
 52     IV, 5     |       they, too, had not had free course in the churches, as well
 53     IV, 6     |      little treatise; subject, of course, to whatever condition may
 54     IV, 7     |   Galilean city of Capernaum," of course meaning from the heaven
 55     IV, 7     |            What then had been his Course, for him to be described
 56     IV, 7     |         know the remainder of his course down, assuming that he came
 57     IV, 7     |   astonished at His doctrine." Of course they were; "for, says (St.
 58     IV, 9     |          defiled as God, being of course incorruptible. The prescription,
 59     IV, 9     |          requested that the usual course should be followed: "Go,
 60     IV, 10    |    boasted benevolence of the, of course, novel Christ when you shall
 61     IV, 10    |         the Father, He is not, of course, (the son) of a human father.
 62     IV, 10    |          judging, and thereby, of course, of forgiving sins likewise (
 63     IV, 11    |           own special and plenary course in the Creator's dispensation.
 64     IV, 11    |           to Joan, the latter, of course, as a prophet of the Creator,
 65     IV, 11    |         Lebanon (the mountain, of course) because it stands for the
 66     IV, 12    |        And it would have been, of course, but right that a new god
 67     IV, 12    |          day divine safeguards, a course which His adversary would
 68     IV, 13    |        learn therefrom His entire course. "Into the high mountain,"
 69     IV, 14    |    Accordingly, He who began (His course) with consolation for the
 70     IV, 14    |         soon as He entered on His course, fulfilled such a ministration
 71     IV, 15    |          object of fear, He is of course more worthy of being obeyed
 72     IV, 15    |         consolation;" that is, of course, from their riches, in the
 73     IV, 16    |          thee" to the indigent of course, or rather to the indigent
 74     IV, 16    |       Creator, when following the course of nature, taught in the
 75     IV, 17    |           because, as a matter of course, He would not anyhow prescribe
 76     IV, 18    |         people." What God? He, of course, whose people they were,
 77     IV, 18    |          and return back again of course to the Lord, as to its all-embracing
 78     IV, 19    |         and hear not, meaning, of course, with the hearing of the
 79     IV, 19    |           be taken away? That, of course, which shall be, given.
 80     IV, 20    |          the winds and water!" Of course He is the new master and
 81     IV, 20    |         calling itself Legion, of course comprised of spirits, you
 82     IV, 20    |         truth of His body; for of course" it was a body, and not
 83     IV, 21    |          shame as this. His whole course was so exposed to shame
 84     IV, 22    |           Son," this clause is of course understood, "whom I have
 85     IV, 22    |           your sons" (that is, of course, after a carnal descent; "
 86     IV, 23    |        belongs to the Creator. Of course, if you come from Him, and
 87     IV, 23    |       outburst of his I might, of course, retort upon him most justly
 88     IV, 23    |          life, and especially, of course, from youth. And as God
 89     IV, 23    |       such a character, He was of course much the less disposed to
 90     IV, 23    |        office of a Judge. And, of course, him whom He rejected He
 91     IV, 25    |    lowliness of faith we shall of course more easily understand how
 92     IV, 25    |           to the Gentiles, who of course required to be enlightened
 93     IV, 25    |           life. But the lawyer of course knew very well in what way
 94     IV, 27    |          and cursing much more of course; and yet he heaps his woe
 95     IV, 27    |         matters in His service of course, to whom they failed to
 96     IV, 27    |         follows out the Creator's course, who calls ambitious persons
 97     IV, 28    |           into hell" (meaning, of course, the Creator); "yea, I say
 98     IV, 28    |     denied before God" by Him, of course, who would have confessed
 99     IV, 28    |     obviating their wrong. But of course the case must be different
100     IV, 29    |          unto you" by himself, of course. But if by himself, what
101     IV, 29    |   distinguish this time," when of course He ought to have been recognised,
102     IV, 30    |           garden in the world, of course in man at the present day,
103     IV, 30    |       shutting out the wicked, of course; and when these knock, He
104     IV, 30    |           the wicked, he must, of course, either be aware that the
105     IV, 31    |      after going through all this course of the Creator's dispensation
106     IV, 31    |   possesses neither the Creator's course nor His dispensation in
107     IV, 33    |          indeed serve God Him, of course whom they seemed to serve
108     IV, 33    |         John. So that, if the old course has ceased and the new has
109     IV, 33    |       terminating thenceforth the course of the law and the prophets;
110     IV, 34    |           mention of John, and of course of the occurrence of his
111     IV, 34    |          which Christ "builds" of course for His people. There also
112     IV, 34    |        place, but He (that is, of course, Christ) who walketh in
113     IV, 35    |        Naaman the Syrian," yet of course the mere number proves nothing
114     IV, 35    |          Well, the matter must of course pass as it best may, if
115     IV, 36    |        but the Creator. It is, of course, another matter if He does
116     IV, 36    |       being unborn, could not, of course, have possessed any public
117     IV, 38    |       consulted, and entrapped of course by the cunning of the Sadducees.
118     IV, 39    |         moon stood still in their course; into light shall thy coruscations
119     IV, 40    |           bread," which means, of course, the cross upon His body.
120     IV, 41    |           word; if not, he was of course to be punished by Him against
121     IV, 41    |           It was thus plainly His course to keep Himself at that
122     IV, 42    |          would have prolonged its course gladly gazing at Marcion'
123      V, 1intro|    therefore I am brought, in the course of my little work, to this
124      V, 1intro|          but by Jesus Christ." Of course, any one may make a profession
125      V, 2     |      already often treated in the course of our discussion, when
126      V, 2     |         to be superseded by a new course of things which should arise,
127      V, 2     |  beginning, the apostle cannot of course do otherwise, (coming as
128      V, 2     |          the Creator's Christ, of course) was obligatory, but without
129      V, 2     |          point, that they must of course renounce all submission
130      V, 3     |      which would be the case,) of course, if his preaching of the
131      V, 3     |      belongs the law also. For of course he would have bestowed no
132      V, 4     |        forth His Son" the God, of course, who is the Lord of that
133      V, 4     |        might pass away, and a new course begin, even "the new law
134      V, 4     |          to be fulfilled, then of course he does not mean that I
135      V, 4     |           Christ" since scars, of course, are accidents of body he
136      V, 6     |          had almost run out their course. For it is wholly inconsistent
137      V, 6     |   dispensation, although) not, of course, amongst the nations of
138      V, 6     |          be himself destroyed" of course, by the God of the temple.
139      V, 7     |         of their ministration. Of course, a man of the noble courage
140      V, 7     |           was Christ," it was, of course, the Creator's, to whom
141      V, 9     |          shall lick the dust" (of course, as having been, (to use
142      V, 10    |           the sort of body, he of course ipso facto proclaimed in
143      V, 10    |             because he feared, of course, that if he allowed the
144      V, 10    |         are earthy"-men again, of course; "therefore as is the heavenly,"
145      V, 11    |       repentance to his death, of course because of His gracious
146      V, 11    |        ones." But these words, of course, He did not pronounce against
147      V, 12    |         likenesses of himself, of course by their hypocrisy, he charges
148      V, 14    |         of God"-their own God, of course "but not according to knowledge.
149      V, 14    |         from ignorance of Him, of course. Now nothing can be expounded
150      V, 14    |         of Christ," the Judge, of course, and the Avenger, and therefore
151      V, 15    |          prophesyings, Marcion of course replies. For he has already
152      V, 17    |           walked according to the course of this world, according
153      V, 17    |          even as others," who, of course, were not children of God.
154      V, 18    |        his own flesh" (except, of course, Marcion alone), "but nourisheth
155      V, 19    |       through death;" meaning, of course, that He died in that body
156      V, 20    |         no proof of a novelty. Of course the Marcionites suppose