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  1      I, 2     |     heretic of Pontus introduces two Gods, like the twin Symplegades
  2      I, 2     |      they saw most clearly their two gods, blind though they
  3      I, 3     |         point of number: whether two Gods may be admitted, by
  4      I, 3     |         all. How, therefore, can two great Supremes co-exist,
  5      I, 3     |         can by no means exist in two?~
  6      I, 4     |       UNTENABLE, FOR WHY STOP AT TWO GODS?~But some one may contend
  7      I, 4     |        some one may contend that two great Supremes may exist,
  8      I, 4     |        It follows, then, that if two gods are compared, as two
  9      I, 4     |        two gods are compared, as two kings and two supreme authorities,
 10      I, 4     |       compared, as two kings and two supreme authorities, the
 11      I, 4     |        be conceded to one of the two; because it is clear from
 12      I, 5     |    confine his supreme powers to two? I would first ask, If there
 13      I, 5     |     would first ask, If there be two, why not more? Because if
 14      I, 5     |         he, having once imagined two deities, Bythos and Sige,
 15      I, 5     |        the same must reject even two, for there is plurality
 16      I, 5     |      principle which could admit two could admit more. After
 17      I, 5     |          could admit more. After two, multitude begins, now that
 18      I, 5     |        lays down one God and not two, which declares that God
 19      I, 5     |        or advantage in supposing two supreme beings, two co-ordinate
 20      I, 5     |    supposing two supreme beings, two co-ordinate powers? What
 21      I, 5     |   difference could there be when two equals differ not from one?
 22      I, 5     |       thing which is the same in two is one. Even if there were
 23      I, 5     |          from another. So, if of two beings neither differs from
 24      I, 5     |     consider now, if, when I saw two Gods before me (who, being
 25      I, 5     |        included in either of the two, I might serve them both
 26      I, 5     |       were to worship one of the two, I should be equally conscious
 27      I, 5     |         worship neither of these two Gods than one of them with
 28      I, 6     |     imply that Marcion makes his two gods equal. For while we
 29      I, 6     |      topics on the assumption of two equal Gods; but nevertheless,
 30      I, 6     |  affirmed the impossibility that two equals should exist. For
 31      I, 6     |          can at any rate contain two, since equality therein
 32      I, 6     |        Creator. When, therefore, two gods are pronounced to be
 33      I, 6     |        gods are pronounced to be two great Supremes, it must
 34      I, 7     |          of Marcion's. Therefore two supreme beings will be neither
 35      I, 7     |          ones. For there are not two; so far as the question
 36      I, 7     |          the whole matter of the two gods is at issue, we have
 37      I, 9     |     unknown. Now, which of these two titles shall we carve for
 38      I, 9     |          In the present question two gods are propounded, the
 39      I, 9     |   respects. As, therefore, it is two gods which are the subject
 40      I, 11    |       needs be limited to one of two: he was either unwilling
 41      I, 15    |        RIVAL DEITIES. INSTEAD OF TWO GODS, MARCION REALLY (ALTHOUGH,
 42      I, 15    |         space which has enclosed two gods, both God and matter.
 43      I, 15    |         who assume that he holds two gods, whereas he implies
 44      I, 16    |         ASSUMES THE EXISTENCE OF TWO GODS FROM THE ANTITHESIS
 45      I, 16    |        to divide things into the two classes of visible and invisible,
 46      I, 16    |      visible and invisible, with two gods for their authors,
 47      I, 17    |     question of the unknown god, two points were made clear enough
 48      I, 19    |        from the diversity of the two documents which contain
 49     II, 1     |      treatment of the subject of two Gods in opposition to Marcion,
 50     II, 2     |       when He seems to man to be two or more. Now, if from the
 51     II, 9     |    things is the stronger of the two, to whom the angels are
 52     II, 12    | determine the separation of your two Gods, regarding in their
 53     II, 14    |                     XIV. EVIL OF TWO KINDS, PENAL AND CRIMINAL.
 54     II, 14    |          confusion and ambiguity two kinds of evils (because
 55     II, 14    |          distinguish between the two meanings of the word in
 56     II, 14    |           confine to each of the two classes its own author,
 57     II, 20    |          look at the case of the two nations, and then you will
 58     II, 24    |      better than thou;" and into two parts shall Israel be divided: "
 59     II, 27    |     perversity in respect of the two characters of the Creator!
 60     II, 29    |       God. Since, however, these two attributes of goodness and
 61     II, 29    |        is, they rather unite the two Beings whom they arrange
 62     II, 29    |         Judge, inasmuch as these two characters are only competently
 63     II, 29    |      have shown that one (of the two Gods you teach) was a God
 64    III, 5     |        themselves. Now there are two conditions of prophetic
 65    III, 5     |    Galatians, moreover, that the two narratives of the sons of
 66    III, 6     |        there clearly exist these two characteristics in the Jewish
 67    III, 7     |         VII. PROPHECY SETS FORTH TWO DIFFERENT CONDITIONS OF
 68    III, 7     |    MAJESTIC. THIS FACT POINTS TO TWO ADVENTS OF CHRIST.~Our heretic
 69    III, 7     |        affirm that, as there are two conditions demonstrated
 70    III, 7     |         an interpretation of the two goats which were presented
 71    III, 7     |         they not also figure the two natures of Christ? They
 72    III, 12    |         into the contexts of the two passages. For there is immediately
 73    III, 14    |         is doubly edged with the two testaments of the law and
 74    III, 15    |      different dispensations for two Gods they admit into this
 75    III, 15    |          could be more useful of two Gods being rival ones, than
 76    III, 16    |        since he has mixed up the two, the expected one and the
 77    III, 18    |         horn, or a minotaur with two; but Christ was indicated
 78    III, 21    |      your difference between the two Christs, as if the Jewish
 79     IV, 1     |     should divide the Deity into two, nay, diverse, gods one
 80     IV, 10    |          mother be not a virgin, two fathers will have to be
 81     IV, 10    |         husband, she would cause two fathers one divine, the
 82     IV, 10    |  appellation, and there would be two Sons of man, as also two
 83     IV, 10    |         two Sons of man, as also two Christs and two Jesuses.
 84     IV, 10    |          as also two Christs and two Jesuses. Therefore, since
 85     IV, 12    |     manna should be gathered for two days, He yet permitted it
 86     IV, 15    |         that distinction whereby two gods are made; and when
 87     IV, 17    |        the expulsion, before the two became one. I became His
 88     IV, 17    |       were to deduce out of them two gods, according to Marcion'
 89     IV, 20    |     depths, then fixes itself in two solidified masses, and so,
 90     IV, 20    |       Creator. But how can these two things be compatible? That
 91     IV, 22    | ASSOCIATING WITH CHRIST IN GLORY TWO SUCH EMINENT SERVANTS OF
 92     IV, 22    |     saying? "In the midst of the two Thou shalt be known" even
 93     IV, 22    |          under the figure of the two olive trees and olive branches.
 94     IV, 22    |      whom he says, "They are the two anointed ones, that stand
 95     IV, 23    |      clear confirmation to those two laws of the Creator that
 96     IV, 33    |          IN THE CHANGE.~What the two masters are who, He says,
 97     IV, 33    |         by Christ. For they were two masters whom He named, God
 98     IV, 33    |     another god, it would not be two masters, but three, that
 99     IV, 34    |       different sentences in the two directions of reward and
100     IV, 36    |          s temple, and describes two men worshipping therein
101     IV, 36    |         had shown us that one of two gods was the supremely good;
102     IV, 37    |        Now, since he consists of two pans, body and soul, the
103     IV, 37    |       into is, in which of these two man would seem to have been
104     IV, 39    |     advent is placed between the two issues of catastrophe and
105     IV, 39    |          therefore, which of the two Christs you choose to place
106     IV, 39    |       refer the execution of the two dispensations. You make
107     IV, 42    |      were the murderer. Moreover two malefactors are crucified
108     IV, 43conc|        He will bind us up; after two days will He revive us:
109     IV, 43conc|         the prophecy of Isaiah. "Two angels however, appeared
110     IV, 43conc|        which usually prescribes "two witnesses." Moreover, the
111     IV, 43conc|          of the prophets. For as two of them were taking a walk,
112      V, 2     |    Baptist the limit between the two dispensations of the old
113      V, 2     |       apostle. So that there are two gospels for two gods; and
114      V, 2     |        there are two gospels for two gods; and the apostle made
115      V, 2     |         To affirm that there are two gospels, is not the part
116      V, 3     |        In short, faith in one of two gods cannot possibly admit
117      V, 4     |        written) that Abraham had two sons, the one by a bond
118      V, 4     |     history); "for these are the two covenants," or the two exhibitions (
119      V, 4     |       the two covenants," or the two exhibitions (of the divine
120      V, 6     |        the Creator, however, the two courses were perfectly compatible
121      V, 11    |         be, cannot possibly make two gods; for they have already (
122      V, 11    |          there is room for these two causes of ambiguity. The
123      V, 12    |        the law: "In the mouth of two or three witnesses shall
124      V, 13    |           and say that there are two gods, one just and the other
125      V, 14    |       inasmuch as he has put the two together, and said "sinful
126      V, 15    |         and the same Lord in the two respective circumstances.
127      V, 15    |         the soul and the body as two several and distinct things.
128      V, 16    |           But whichsoever of the two it is, I want to know why
129      V, 18    |         unto his wife), and they two shall be one flesh. This
130      V, 18    |       children." Of what use are two gods to me, when the discipline
131      V, 18    |        but one? If there must be two, I mean to follow Him who
132      V, 18    |       dispensation? As there are two gods, must there also be
133      V, 18    |         gods, must there also be two devils, and a plurality
134      V, 21    |        man, that he rejected the two epistles to Timothy and