bold = Main text
    Book, Chapter                                   grey = Comment text

  1      I, 3 |            must needs be unique, by having no equal, and so not ceasing
  2      I, 3 |           the great Supreme than as having no equal; and not otherwise
  3      I, 3 |            equal; and not otherwise having no equal than as being Unique.
  4      I, 5 |           and more liberal; for he, having once imagined two deities,
  5      I, 5 |             than the other; and so, having no pre-eminence, their numerical
  6      I, 6 |     diversity in his gods, because, having once confessed that they
  7      I, 10|             equally with them, they having been themselves manifested
  8      I, 11|           ARE GOD'S. MARCION'S GOD, HAVING NOTHING TO SHOW FOR HIMSELF,
  9      I, 11|         otherwise existent, than as having been the Creator of this
 10      I, 11|           the express ground of His having made the universe, so, on
 11      I, 11|             heaven, and preach, and having suffered rise again from
 12      I, 12|            one as if it be not, not having the very proof which is
 13      I, 12|            a cause by reason of not having a proof. God, however, ought
 14      I, 12|             unaided reason, without having some token of Deity in works
 15      I, 12|        foundation; of malignity, in having brought many persons under
 16      I, 15|             a question about place, having reference both to the world
 17      I, 18|             be greater than God, by having somehow drawn Him out into
 18      I, 20|       pillars of the apostolate, as having been blamed by Paul for
 19      I, 20|           certain false brethren as having crept in unawares," who
 20      I, 22|            goodness) is reckoned as having a beginning, if it acts.
 21      I, 23|             fails in the first, not having man for his proper object,
 22     II, 2 |            Spirit of God. Moreover, having the spirit of the world,
 23     II, 2 |             consequence, by his not having faith, "even that which
 24     II, 4 |      FREE-WILL.~The goodness of God having, therefore, provided man
 25     II, 6 |        exists entirely by creation, having a beginning, along with
 26     II, 6 |          good, but by creation, not having it as his own attribute
 27     II, 7 |            endurance, and truth, in having given completeness to His
 28     II, 15|            for them, in order that, having their posterity in view,
 29     II, 15|            the harshness of the law having been reduced after the hardness
 30     II, 19|           to make a man happy, than having "his delight in the law
 31     II, 20|        MARCIONITES CHARGED GOD WITH HAVING INSTIGATED THE HEBREWS TO
 32     II, 22|           By calling them yours, as having been performed after the
 33     II, 24|         imputed to the Creator, for having deservedly and worthily
 34     II, 24|    therefore He had justly decreed, having no evil purpose in His decree,
 35     II, 24|        argument be blameworthy, for having repented of an act of justice,
 36     II, 29|         able to content myself with having now compendiously refuted
 37    III, 4 |         himself in respect of both, having revealed himself so tardily
 38    III, 7 |             come in any other form, having to be recognised by those
 39    III, 9 |        perhaps on the ground of his having produced no flesh at all,
 40    III, 9 |     dispensation to die for us, not having assumed even a brief experience
 41    III, 11|            than untrue, this belief having in fact had the way mainly
 42    III, 11|             by all means to pass as having been born, it was vain for
 43    III, 13|          the magi themselves. These having discovered Him and honoured
 44    III, 19|             from the tree, from His having shut up the kingdom of death
 45    III, 24|          kingdom of heaven, without having a heaven; as He displayed
 46    III, 24|      displayed Himself man, without having flesh? O what a phantom
 47     IV, 2 |             of Jewry, but of Pontus having become meanwhile adulterated;
 48     IV, 2 |         with theirs. Then, at last, having conferred with the (primitive)
 49     IV, 2 |             primitive) authors, and having agreed with them touching
 50     IV, 3 | prevarication and dissimulation) of having even depraved the gospel,
 51     IV, 5 |            other Gospels) also, for having omitted them, and insisted
 52     IV, 7 |             was partially wrong for having supposed him to be, rightly
 53     IV, 8 |      Nazareth He is not remarked as having preached anything new, whilst
 54     IV, 8 |            fell into the dilemma of having to conduct himself contrary
 55     IV, 9 |           nor can he be regarded as having despised pollution, who
 56     IV, 9 |             nor, in like manner, as having destroyed the law, who had
 57     IV, 10|          not to be a virgin; and by having a husband, she would cause
 58     IV, 10|            been guilty of a lie for having declared Himself to be what
 59     IV, 11|             Marcion's god-made men, having to himself both a creator
 60     IV, 11|             about modes of conduct, having a prior difference about
 61     IV, 18|        finding it to be such faith, having come to weaken and destroy
 62     IV, 19|          which now claims notice as having furnished to Christ that
 63     IV, 19|        testifies Himself to His not having been born, when He asks, "
 64     IV, 19|            way? Who could doubt His having been born, when they saw
 65     IV, 20|            evidently be regarded as having discerned the law, instead
 66     IV, 21|             to blush with shame for having given him a fictitious existence.~
 67     IV, 22|         bound to do, or at least as having with Him any others rather
 68     IV, 22|          had then been dismissed as having fully discharged their duty
 69     IV, 25|          meant in the word babes as having been once dwarfs in knowledge
 70     IV, 26|           god, on the contrary, not having a scorpion, was unable to
 71     IV, 26|         only He (could do so), who, having a scorpion, yet gives it
 72     IV, 26|          sort verified Isaiah), and having been charged with casting
 73     IV, 26|            would reproach them with having the power of Beelzebub,
 74     IV, 28|             hour inspired him with; having previously declared to the
 75     IV, 34|         even put to death. The Lord having therefore made mention of
 76     IV, 35|        order to prove to them that, having been cured already on the
 77     IV, 35|     disaffected nine tribes, which, having been alienated by the prophet
 78     IV, 35|       sufferings and rejection. But having to be rejected and afterwards
 79     IV, 36|           be no doubt of a person's having been born, who was seen
 80     IV, 38|           in fact, represent Him as having been unable to solve the
 81     IV, 38|              But the fact is, that, having been consulted about marriage
 82     IV, 38|          remark on the subject, not having the Scribes in His presence;
 83     IV, 39|             than the Creator. Then, having shown what was to be the
 84     IV, 39|            they resort to Him, who (having said by Isaiah, "The Lord
 85     IV, 40|         what was not His own. Then, having taken the bread and given
 86     IV, 41|         stigma of maliciousness, in having permitted the man of his
 87     IV, 41|          remembered in the Psalm as having said to His Son, "Sit Thou
 88     IV, 42|            fulfilling the prophets. Having said this, He gave up the
 89      V, 6 |              I could understand his having predetermined it before
 90      V, 6 |            likeness of the Creator, having his flesh, formed by Him
 91      V, 9 |            has no existence, as not having been announced from the
 92      V, 9 |        again, in consequence of its having fallen down, that it is
 93      V, 9 |           we have to thank them for having given some confirmation,
 94      V, 9 |           any doubt about any one's having been born from the womb),
 95      V, 9 |            the dust" (of course, as having been, (to use the apostle'
 96      V, 10|           what body do they come?'" Having established the doctrine
 97      V, 10|       incorruption and immortality? Having then become something else
 98      V, 10|          that "thanks" are due, for having enabled us to achieve "the
 99      V, 12|         from heaven, if so be, that having been unclothed, we shall
100      V, 13|            the Creator Himself with having commanded a fraud to be
101      V, 14| commandments of men;" moreover, as "having gathered themselves together
102      V, 15|             fact, however, of their having slain the Lord and His servants,
103      V, 15|            only possible by the sin having been in fact committed against
104      V, 15|         left for "the flesh," which having no proper name (in this
105      V, 17|           children of disobedience, having the devil as his instigator
106      V, 17|           the covenants of promise, having no hope, and without God
107      V, 17|             in one body," says he, "having in it slain the enmity by
108      V, 18|         must needs be understood as having meant that it was manifest
109      V, 19|             by Him against whom, as having been all along unknown,
110      V, 20|            truly man because of His having taken on Him the form or
111      V, 21|            will acquit us of either having been redundant here, or