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  1      I, 2 |          which has reference to human beings and not divine ones,
  2      I, 3 | otherwise than one. So far as a human being can form a definition
  3      I, 4 |   OBJECTION. NO ANALOGY BETWEEN HUMAN POWERS AND GOD'S SOVEREIGNTY.
  4      I, 4 |         a man will suppose that human circumstances are always
  5      I, 4 |         whom will ye liken me?" Human circumstances may perhaps
  6      I, 6 |      different; not indeed that human beings may not be very different
  7      I, 10|         part, therefore, of the human race, although they knew
  8      I, 11| peculiarly His own, both in its human constituents, and the rest
  9      I, 11|       convenient and needful in human concerns. So completely
 10      I, 23| proceeded to the salvation of a human creature which was alien
 11      I, 29|         for the increase of the human race; as He did indeed on
 12      I, 29|   however, to the sowing of the human race, may, for aught I know,
 13     II, 2 |      GOD'S NATURE AND WAYS PAST HUMAN DISCOVERY. ADAM'S HERESY.~
 14     II, 4 |          but might, as the sole human being, boast that he alone
 15     II, 5 |      they were so varied in his human nature, that he expressed
 16     II, 6 |      exclude, but rather prove, human liberty by a spontaneous
 17     II, 8 |         even now also, the same human being, the same substance
 18     II, 9 |         THE SIN OF MAN, BUT THE HUMAN WILL WHICH WAS ADDITIONAL
 19     II, 9 |      not thereby make the flute human, although it was your own
 20     II, 9 |        although it was your own human breath which you breathed
 21     II, 10|        prince's: for none among human beings was either born in
 22     II, 16|     COMPATIBLE WITH JUSTICE. IF HUMAN PASSIONS ARE PREDICATED
 23     II, 16|        MEASURED ON THE SCALE OF HUMAN IMPERFECTION.~Even His severity
 24     II, 16|      upon Him the low estate of human form, for the purpose of
 25     II, 16|     prejudge divine things from human; so that, because in man'
 26     II, 16|       be compared with those of human beings, because they are
 27     II, 16|      between the divine and the human body, although their members
 28     II, 16|      between the divine and the human soul, notwithstanding that
 29     II, 16|         These sensations in the human being are rendered just
 30     II, 16|        in God there is anything human, and not that all is divine?
 31     II, 16|      God, you confess to be not human; because, when you confess
 32     II, 16|      diverse from every sort of human conditions. Furthermore,
 33     II, 16|     absurd of you to be placing human characteristics in God rather
 34     II, 16|         of God in man, that the human soul have the same emotions
 35     II, 16|     displays of these (from the human qualities)? For we indeed
 36     II, 17|   equally good prescriptions in human laws. But Moses and God
 37     II, 19|    transactions of life, and of human intercourse at home and
 38     II, 21|        of the Sabbath: they are human works, not divine, which
 39     II, 21|      own works; in other words, human works of daily life. Now,
 40     II, 21|  ordinary daily duty, nor yet a human one; but a rare and a sacred
 41     II, 21|        Sabbath's prohibition of human labours, not divine ones.
 42     II, 24|       you avoid referring it to human conditions. For it will
 43     II, 27|         the subject as He is of human passions) being a partaker
 44     II, 27|       make the participation in human qualities a reproach? Now
 45     II, 27|     respects which you blame as human; from the very beginning
 46     II, 28|         his look so late in the human race, changed that purpose,
 47    III    |         PROPHETS; TO HAVE TAKEN HUMAN FLESH LIKE OUR OWN, BY A
 48    III, 6 |         predicted against them) human nature alone, liable to
 49    III, 6 |         a stranger to their own human nature.~
 50    III, 7 |         in the lowliness of His human condition. He is even a
 51    III, 8 |  incarnate without being flesh, human without being man, and likewise
 52    III, 9 |         one of a true and solid human substance. For if (on your
 53    III, 9 |    flesh, if it had been really human, we have an answer on a
 54    III, 9 |        effect that it was truly human flesh, and yet not born.
 55    III, 9 |      yet not born. It was truly human, because of the truthfulness
 56    III, 9 |       be dealt with by men in a human way except in human substance:
 57    III, 9 |        in a human way except in human substance: it was withal
 58    III, 10|      men except in the image of human substance? Why, then, not
 59    III, 11|      with any evidence from his human substance, and that thus
 60    III, 11|        of Him as one capable of human birth, and therefore fleshly.
 61    III, 11|       Or if you should say, let human opinion go for nothing;
 62    III, 11|    flesh, and by the process of human birth.~
 63    III, 20|      nations from the vortex of human error emerging out of it
 64    III, 21|         liberation of the whole human race. Because, after all,
 65    III, 23|       crushed by the powers and human agents of the Creator, or
 66     IV, 9 |        So far as renouncing all human glory went, He forbade the
 67     IV, 10|          unless He be born of a human parent, either father or
 68     IV, 10|     turn on the point, of which human parent He ought to be accounted
 69     IV, 10|       of course, (the son) of a human father. If He is not of
 70     IV, 10|       father. If He is not of a human father, it follows that
 71     IV, 10|       He must be (the son) of a human mother. If of a human mother,
 72     IV, 10|         a human mother. If of a human mother, it is evident that
 73     IV, 10|         a virgin. For to whom a human father is not ascribed,
 74     IV, 10|  reckoned to Him a divine and a human one. For she must have a
 75     IV, 10|   fathers one divine, the other human to accrue to Him, who would
 76     IV, 10|       because His father is not human He will be that Christ whom
 77     IV, 10|      possibly see. If through a human father, then you deny him
 78     IV, 10| Hercules of fable; if through a human mother only, then you concede
 79     IV, 10|         point; if not through a human father also, then He is
 80     IV, 10|        your God as actually the human father of Christ, as Valentinus
 81     IV, 10|        deny that the Virgin was human, which even Valentinus did
 82     IV, 10|         of man, He also named a human being? except it were because
 83     IV, 12|     them; because He interposes human want, as if deprecating
 84     IV, 12|    restricts the prohibition to human work which every one performs
 85     IV, 12|       God's work may be done by human agency for the salvation
 86     IV, 12|        the Sabbath forbade even human works; and what it enjoined
 87     IV, 15|    censure those who seek after human flattery and praise: "O
 88     IV, 17|    destined to receive from the human race (the homage due to
 89     IV, 17|        case he teaches a merely human discipline and recompense;
 90     IV, 19|          in the perfect garb of human quality? supposing Him rather
 91     IV, 20|  contamination by reason of his human nature, but as very God,
 92     IV, 21|         of six hundred thousand human beings. However, such was
 93     IV, 21|        was never condensed into human flesh in the womb of a woman,
 94     IV, 21|         virgin; never grew from human seed, although only after
 95     IV, 25|         this "all" of the whole human race, that is, all nations,
 96     IV, 29|    supplying these wants of the human race, and therefore took
 97     IV, 30|        then how much more for a human life? In the case of the
 98      V, 4 |   figure of the permanency of a human covenant he was defending
 99      V, 5 |        people of Israel and the human race, for some great offence
100      V, 5 |     world, by a simple idiom of human language, which often substitutes
101      V, 5 |         Scriptures, and all the human race by their knowledge
102      V, 5 |          was not constituted of human flesh, and thereby really
103      V, 8 |    there is but one Lord of the human body and of the Holy Spirit.
104      V, 8 |        did He place them in the human body); and on the subject
105      V, 8 |      such as have not spoken by human sense, but with the Spirit
106      V, 11|       If, owing to the fault of human error, the word God has
107      V, 11|        he began to liberate the human race, then we on our side,
108      V, 20|        Him to be most certainly human. For what is found, manifestly
109      V, 20|      this to be a climax to the human suffering, to extol the