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  1      I, 1pref |              called habitation, when life is passed in waggons. They
  2      I, 1pref |           have no fixed abode; their life has no germ of civilisation;
  3      I, 1pref |        Nothing there has the glow of life, but that ferocity which
  4      I, 11    |              the rest of its organic life; when even the error of
  5      I, 11    |           the uses and advantages of life. Accordingly, this also
  6      I, 13    |            and looked for to come to life again, and with joy recovered,
  7      I, 13    |             and the elements recover life, and the year comes round;
  8      I, 16    |              in just the same way as life and death, or as evil things
  9      I, 21    |             in His Christ; manner of life and discipline alone fluctuated.
 10      I, 21    |              certain that during the life of the apostles their teaching
 11      I, 23    |             him against his master's life; and all this, to make the
 12      I, 24    |          alone, this were the better life which we now enjoy whole
 13      I, 27    |       believe, the main enjoyment of life to all who fear not God?
 14      I, 27    |       presented, at once redeem your life by the denial of your faith?
 15      I, 28    |              not at first impart the life? For the life is in a sense
 16      I, 28    |             impart the life? For the life is in a sense the supplement
 17      I, 29    |            opportunity of pursuing a life of continence? What room
 18      I, 29    |           them: the one removes from life, the other admits none to
 19     II, 2     |            from the beginning of his life he had found to be so good
 20     II, 5     |            before man good and evil, life and death, that the entire
 21     II, 8     |            he might live the natural life that God had produced man,
 22     II, 8     |             he should be restored to life, preferring the sinner's
 23     II, 8     |      designed for man a condition of life, so man brought on himself
 24     II, 9     |             s nostrils the breath of life, and that man became thereby
 25     II, 10    |              return from his present life to a more glorious paradise,
 26     II, 10    |              to pluck of the tree of life.~
 27     II, 11    |          thenceforth, but before, to life; thenceforth with coats
 28     II, 12    |            knowledge of death and of life, between the world and paradise,
 29     II, 17    |            tears an extension of his life, and restoring his kingly
 30     II, 19    |           the common transactions of life, and of human intercourse
 31     II, 19    |               that is, after eternal life. "Many are the afflictions
 32     II, 21    |          words, human works of daily life. Now, the carrying around
 33     II, 25    |             take also of the tree of life, (and eat), and live for
 34     II, 25    |              a prolongation of man's life. Therefore He did not actually
 35     II, 26    |           and the offerer of His own life for the salvation of the
 36    III, 11    |              the origin of flesh and life; call the womb a sewer of
 37    III, 13    |              to learn warfare before life, to pillage the wealth of
 38    III, 16    |            the possession of eternal life, than which nothing can
 39    III, 24    |              country; and after this life's course is over, repose
 40     IV, 12    |             do good, or not? to save life, or to destroy it?" In order
 41     IV, 12    |          which was beneficial to the life of His disciples, for He
 42     IV, 12    |              on this day restored to life the dead son of the Shunammite
 43     IV, 12    |              old to do good, to save life, not to destroy it; how
 44     IV, 13    |             ON CERTAIN EVENTS OF THE LIFE OF JESUS SUCH AS HIS ASCENT
 45     IV, 14    |           Him who surrenders His own life, who is held in contempt
 46     IV, 14    |        presence, and surrendered His life, laying it down for our
 47     IV, 16    |       severally known by nature, yet life is not thereby spent under
 48     IV, 17    |            begetting me into natural life, but into spiritual life. "
 49     IV, 17    |             life, but into spiritual life. "Because," says He, "He
 50     IV, 21    |              says He, "will save his life, shall lose it; and whosoever
 51     IV, 21    |              whosoever will lose his life for my sake, the same shall
 52     IV, 21    |          wherein whosoever loses his life for God saves it, so that
 53     IV, 21    |         recompenses the evil gain of life with its destruction, and
 54     IV, 21    |              inaugurate the light of life with tears, and with that
 55     IV, 23    |             honour for every time of life, and especially, of course,
 56     IV, 25    |           What shall I do to inherit life?" In the heretical gospel
 57     IV, 25    |              In the heretical gospel life only is mentioned, without
 58     IV, 25    |              Christ simply about the life which the Creator in the
 59     IV, 25    |    concerning the conditions of mere life. But the lawyer of course
 60     IV, 25    |            very well in what way the life which the law meant was
 61     IV, 25    |          have had no relation to the life whose rules he was himself
 62     IV, 25    |            to the hope of an eternal life by these examples of a restored
 63     IV, 25    |            the attainment of eternal life. Accordingly, the Lord,
 64     IV, 25    |           the present and the future life, places before him the very
 65     IV, 25    |              only about a lengthened life, such as is at the Creator'
 66     IV, 25    |            and not about the eternal life, which is at the disposal
 67     IV, 25    |              manner as the prolonged life. For in proportion to the
 68     IV, 25    |          will not obtain his eternal life in consequence of loving
 69     IV, 25    |           will secure the lengthened life. But how happens it that,
 70     IV, 25    |             promises the prolonged I life, He is not much more to
 71     IV, 25    |         loved who offers the eternal life? Therefore both one and
 72     IV, 25    |     Therefore both one and the other life will be at the disposal
 73     IV, 25    |       followed for one and the other life. What the Creator teaches
 74     IV, 25    |           eternal not the lengthened life, when consuited about the
 75     IV, 25    |         consuited about the temporal life which he was destroying,
 76     IV, 25    |           man rather to that eternal life which he was introducing.
 77     IV, 26    |            them? If it be health and life, they are at the disposal
 78     IV, 29    |             about sustenance for our life, or clothing for our body,
 79     IV, 29    |           has adapted the nature of "life" itself to a condition "
 80     IV, 29    |          perplexed and much occupied life; "to have our lights burning,"
 81     IV, 30    |            how much more for a human life? In the case of the parables,
 82     IV, 31    |        abundant provision of eternal life. I first remark, that strangers,
 83     IV, 34    |         Creator reserved in the next life for those who have obeyed
 84     IV, 36    |              I do to inherit eternal life?'" (Jesus) inquired whether
 85     IV, 36    |              s precepts that eternal life is acquired. Then, when
 86     IV, 36    |            were also the everlasting life and the treasure in heaven
 87      V, 1intro|              the early period of his life he would devastate the Lord'
 88      V, 3     |              and thereby also obtain life since the just lives by
 89      V, 4     |         harvest both of death and of life. But "in due time we shall
 90      V, 4     |          apostle's sense, here means life and conversation according
 91      V, 7     |             Cephas, or the world, or life, or death, or things present,
 92      V, 7     |           proceed both the world and life and death, which. cannot
 93      V, 9     |             body is that which loses life, and as the result of losing
 94      V, 10    |             the natural principle of life and the spirit have each
 95      V, 10    |           soul, and as retaining its life by means of the soul, admits
 96      V, 10    |             the Spirit to an eternal life. In short, since it is not
 97      V, 10    |            condition of resurrection life, but to the rule of the
 98      V, 11    |       killeth, yet the Spirit giveth life;" and both belong to Him
 99      V, 11    |             the statement, "That the life also of Christ may be manifested
100      V, 11    |             in our body. Now of what life of Christ does he here speak?
101      V, 11    |           But if it be of the future life of Christ that he speaks,
102      V, 12    |             but to be surprised into life, "that this moral (body)
103      V, 12    |             might be swallowed up of life," by being rescued from
104      V, 13    |         righteousness unto (eternal) life by Jesus Christ," His own
105      V, 14    |            body), "but the spirit is life because of righteousness,"
106      V, 14    | righteousness," it follows that this life accrues to that which incurred
107      V, 17    |          sins (of that period of his life), "in which also we all