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Alphabetical [« »] carry 11 carrying 4 carve 1 case 107 cases 8 cast 26 casteth 2 | Frequency [« »] 111 way 110 according 109 human 107 case 107 let 107 life 105 here | Quintus Septimius Florens Tertullianus Against Marcion IntraText - Concordances case |
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1 I, 1pref | future a heretic may from his case be designated as one who, 2 I, 4 | God. Now, this being the case, how will you employ in 3 I, 4 | an exception made in the case of Him (of all others) who 4 I, 4 | dominion? But even in the case of rulers of that other 5 I, 9 | find out a god in the first case? Every prior thing has furnished 6 I, 9 | unknown. This being the case, does it appear to you to 7 I, 11 | ground that in every such case something is. seen which 8 I, 14 | you cannot even in their case despise their Creator? Finally, 9 I, 15 | world together. For in no case is that which contains not 10 I, 16 | calmness. Since this is the case, inasmuch as the whole of 11 I, 18 | announcements. Now, in a case where nature is excluded, 12 I, 19 | dates already decide the case, that he who came to light 13 I, 20 | rescue! Now they adduce the case of Peter himself, and the 14 I, 22 | only and Marcion. As the case now stands, however, such 15 I, 24 | spirit. Now, this being the case, with what face will you 16 I, 25 | emotions as others (and in such case what would he have had to 17 II, 3 | it to be unworthy in the case of their god. Now this very 18 II, 6 | except forsooth in the case of Marcion's god, who is 19 II, 6 | take some other view of the case, how came it to pass that 20 II, 6 | the other aspects of the case. It is, no doubt, an easy 21 II, 9 | the image is not in any case equal to the very thing. 22 II, 9 | chose. This, then, being the case, the entire course of God' 23 II, 14 | condemned as evil. In this case, you must decide that man, 24 II, 17 | kindness first shown in the case of animals might be raised 25 II, 20 | witness; first look at the case of the two nations, and 26 II, 20 | people. If, therefore, the case of the Hebrews be a good 27 II, 20 | good one, the Creator's case must likewise be a good 28 II, 22 | to the conditions of the case, and how reasonable, was 29 II, 23 | according to the deserts of each case with a most unwavering and 30 II, 24 | REPENTANCE, AND NOTABLY IN THE CASE OF THE NINEVITES, ACCOUNTED 31 II, 24 | benefit. For instance, in this case of Saul, the Creator, who 32 II, 24 | discover a self-incriminating case in the matter of the Ninevites, 33 II, 24 | that evil in the present case means, not what may be attributed 34 II, 24 | action, this is never the case with God. For, inasmuch 35 II, 25 | to do. Coming down to the case of Sodom and Gomorrha, he 36 II, 28 | Him of the evil in a given case; so also did yours. For 37 II, 29 | Now, since this is the case, how comes it to pass that 38 III, 4 | disturbed him at last? As the case now stands, however, he 39 III, 4 | as yet quiescent! In the case of both, while depriving 40 III, 4 | just as he had been in the case of the Creator. There is 41 III, 5 | concerning himself, in either case, that which as yet had not 42 III, 9 | we are to be met with the case of the Creator's angels, 43 III, 11 | to think of him. In that case you might possibly have 44 III, 13 | distinction; for even in such a case there does not occur the 45 III, 18 | a bullock! Again, in the case of Moses, wherefore did 46 III, 23 | on His account, in which case you will be refuted by the 47 IV, 3 | His Christ. Each several case will therefore have to be 48 IV, 3 | inundation of falsifiers in which case even Marcion does not possess 49 IV, 7 | WITH AN EXAMINATION OF THE CASE OF THE EVIL SPIRIT IN THE 50 IV, 8 | is clear enough from the case itself. But they were rebuked, 51 IV, 9 | declared. It is quite another case, when he affected to choose 52 IV, 10 | authority and the nature of the case, and common sense, do not 53 IV, 11 | adversary to the law. The case of Peter escaped his memory, 54 IV, 11 | necessary. This being the case, he makes a mistake in coming 55 IV, 12 | INSTITUTION BY THE CREATOR THE CASE OF THE DISCIPLES WHO PLUCKED 56 IV, 12 | and both in the former case did a work which was beneficial 57 IV, 12 | the withered hand; in each case intimating by facts, "I 58 IV, 12 | this word. For even in the case before us He fulfilled the 59 IV, 14 | present day could not in any case have possibly preceded Him 60 IV, 15 | prophets. Well, then, in this case, no sin ought to have been 61 IV, 16 | Himself as the judge (in the case). If it were not so, if 62 IV, 16 | This, however, was not the case with my God, for He always 63 IV, 17 | If only from men, in that case he teaches a merely human 64 IV, 17 | they knew. This being the case, who will He clearly be 65 IV, 18 | existence in Israel; but as the case stands, He intimates that 66 IV, 19 | contemporaneously with her sons in every case? Have all sons brothers 67 IV, 19 | the absolute nature of the case, and the conditional sense 68 IV, 20 | OVER UNCLEAN SPIRITS. THE CASE OF THE LEGION THE CURE OF 69 IV, 20 | the Creator. But in this case He acted as an adversary 70 IV, 20 | of disordered health. Her case, however, was one of long 71 IV, 21 | bears witness except in a case which is decided by judicial 72 IV, 21 | application of them to His own case does He prove that it is 73 IV, 23 | fire from heaven in the case of that false prophet (of 74 IV, 23 | When, indeed, in the third case before us, (Christ) forbids 75 IV, 24 | their poverty in the one case, and their plenty in the 76 IV, 27 | other people, (in every such case,) inasmuch as He forbade 77 IV, 28 | wrong. But of course the case must be different with Christ, 78 IV, 28 | He not wish in a similar case of contentious brothers, 79 IV, 30 | for a human life? In the case of the parables, it is allowed 80 IV, 30 | of the excluder, in which case he will be inferior to the 81 IV, 34 | now made of divorce; the case supposed being, that a man 82 IV, 34 | I have advanced on this case will be also of use to me 83 IV, 35 | Because Elisha did not in the case of Naaman the Syrian, and 84 IV, 35 | the self-same view of the case. "The commandment is not 85 IV, 38 | had proposed to the Lord a case of law touching a certain 86 IV, 38 | pertinent it was to the case in point. Because the question 87 IV, 40 | traitor was there in the case of one who offered Himself 88 IV, 41 | against the Creator in Adam's case, which may now recoil on 89 IV, 41 | excellent god to Him. For in the case of Peter, too, he gives 90 V, 1intro| THE ARGUMENT, AS IN THE CASE OF THE GOSPEL, CONFINING 91 V, 1intro| revealed another god in which case the apostle's testimony 92 V, 1intro| method here in the apostle's case as we adopted before in 93 V, 1intro| adopted before in Christ's case, to prove that he proclaimed 94 V, 3 | vain, (which would be the case,) of course, if his preaching 95 V, 3 | it is equally so in the case of your own god; if, on 96 V, 4 | Creator. But as, in the case of thieves, something of 97 V, 4 | one's neighbor in either case, the Creator's grace is 98 V, 8 | an end. This result the case itself shows; for after 99 V, 10 | power." Now, just as in the case of the grain, so here: to 100 V, 12 | surprise still more is the case (next supposed by Marcion), 101 V, 14 | verity thereof; in that case he would only have used 102 V, 15 | His servants, is put as a case of climax. Now, if it were 103 V, 15 | specific mention of body in a case of this sort, interpret 104 V, 16 | Marcion will have it. In this case how happens it that he can 105 V, 17 | Himself. Since this is the case, the Gentiles are consequently 106 V, 19 | it would not even in that case be entitled to the character 107 V, 20 | learning. This being the case, it is manifest that that