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| Alphabetical [« »] carry 11 carrying 4 carve 1 case 107 cases 8 cast 26 casteth 2 | Frequency [« »] 111 way 110 according 109 human 107 case 107 let 107 life 105 here | Quintus Septimius Florens Tertullianus Against Marcion IntraText - Concordances case |
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1 I, 1pref | future a heretic may from his case be designated as one who,
2 I, 4 | God. Now, this being the case, how will you employ in
3 I, 4 | an exception made in the case of Him (of all others) who
4 I, 4 | dominion? But even in the case of rulers of that other
5 I, 9 | find out a god in the first case? Every prior thing has furnished
6 I, 9 | unknown. This being the case, does it appear to you to
7 I, 11 | ground that in every such case something is. seen which
8 I, 14 | you cannot even in their case despise their Creator? Finally,
9 I, 15 | world together. For in no case is that which contains not
10 I, 16 | calmness. Since this is the case, inasmuch as the whole of
11 I, 18 | announcements. Now, in a case where nature is excluded,
12 I, 19 | dates already decide the case, that he who came to light
13 I, 20 | rescue! Now they adduce the case of Peter himself, and the
14 I, 22 | only and Marcion. As the case now stands, however, such
15 I, 24 | spirit. Now, this being the case, with what face will you
16 I, 25 | emotions as others (and in such case what would he have had to
17 II, 3 | it to be unworthy in the case of their god. Now this very
18 II, 6 | except forsooth in the case of Marcion's god, who is
19 II, 6 | take some other view of the case, how came it to pass that
20 II, 6 | the other aspects of the case. It is, no doubt, an easy
21 II, 9 | the image is not in any case equal to the very thing.
22 II, 9 | chose. This, then, being the case, the entire course of God'
23 II, 14 | condemned as evil. In this case, you must decide that man,
24 II, 17 | kindness first shown in the case of animals might be raised
25 II, 20 | witness; first look at the case of the two nations, and
26 II, 20 | people. If, therefore, the case of the Hebrews be a good
27 II, 20 | good one, the Creator's case must likewise be a good
28 II, 22 | to the conditions of the case, and how reasonable, was
29 II, 23 | according to the deserts of each case with a most unwavering and
30 II, 24 | REPENTANCE, AND NOTABLY IN THE CASE OF THE NINEVITES, ACCOUNTED
31 II, 24 | benefit. For instance, in this case of Saul, the Creator, who
32 II, 24 | discover a self-incriminating case in the matter of the Ninevites,
33 II, 24 | that evil in the present case means, not what may be attributed
34 II, 24 | action, this is never the case with God. For, inasmuch
35 II, 25 | to do. Coming down to the case of Sodom and Gomorrha, he
36 II, 28 | Him of the evil in a given case; so also did yours. For
37 II, 29 | Now, since this is the case, how comes it to pass that
38 III, 4 | disturbed him at last? As the case now stands, however, he
39 III, 4 | as yet quiescent! In the case of both, while depriving
40 III, 4 | just as he had been in the case of the Creator. There is
41 III, 5 | concerning himself, in either case, that which as yet had not
42 III, 9 | we are to be met with the case of the Creator's angels,
43 III, 11 | to think of him. In that case you might possibly have
44 III, 13 | distinction; for even in such a case there does not occur the
45 III, 18 | a bullock! Again, in the case of Moses, wherefore did
46 III, 23 | on His account, in which case you will be refuted by the
47 IV, 3 | His Christ. Each several case will therefore have to be
48 IV, 3 | inundation of falsifiers in which case even Marcion does not possess
49 IV, 7 | WITH AN EXAMINATION OF THE CASE OF THE EVIL SPIRIT IN THE
50 IV, 8 | is clear enough from the case itself. But they were rebuked,
51 IV, 9 | declared. It is quite another case, when he affected to choose
52 IV, 10 | authority and the nature of the case, and common sense, do not
53 IV, 11 | adversary to the law. The case of Peter escaped his memory,
54 IV, 11 | necessary. This being the case, he makes a mistake in coming
55 IV, 12 | INSTITUTION BY THE CREATOR THE CASE OF THE DISCIPLES WHO PLUCKED
56 IV, 12 | and both in the former case did a work which was beneficial
57 IV, 12 | the withered hand; in each case intimating by facts, "I
58 IV, 12 | this word. For even in the case before us He fulfilled the
59 IV, 14 | present day could not in any case have possibly preceded Him
60 IV, 15 | prophets. Well, then, in this case, no sin ought to have been
61 IV, 16 | Himself as the judge (in the case). If it were not so, if
62 IV, 16 | This, however, was not the case with my God, for He always
63 IV, 17 | If only from men, in that case he teaches a merely human
64 IV, 17 | they knew. This being the case, who will He clearly be
65 IV, 18 | existence in Israel; but as the case stands, He intimates that
66 IV, 19 | contemporaneously with her sons in every case? Have all sons brothers
67 IV, 19 | the absolute nature of the case, and the conditional sense
68 IV, 20 | OVER UNCLEAN SPIRITS. THE CASE OF THE LEGION THE CURE OF
69 IV, 20 | the Creator. But in this case He acted as an adversary
70 IV, 20 | of disordered health. Her case, however, was one of long
71 IV, 21 | bears witness except in a case which is decided by judicial
72 IV, 21 | application of them to His own case does He prove that it is
73 IV, 23 | fire from heaven in the case of that false prophet (of
74 IV, 23 | When, indeed, in the third case before us, (Christ) forbids
75 IV, 24 | their poverty in the one case, and their plenty in the
76 IV, 27 | other people, (in every such case,) inasmuch as He forbade
77 IV, 28 | wrong. But of course the case must be different with Christ,
78 IV, 28 | He not wish in a similar case of contentious brothers,
79 IV, 30 | for a human life? In the case of the parables, it is allowed
80 IV, 30 | of the excluder, in which case he will be inferior to the
81 IV, 34 | now made of divorce; the case supposed being, that a man
82 IV, 34 | I have advanced on this case will be also of use to me
83 IV, 35 | Because Elisha did not in the case of Naaman the Syrian, and
84 IV, 35 | the self-same view of the case. "The commandment is not
85 IV, 38 | had proposed to the Lord a case of law touching a certain
86 IV, 38 | pertinent it was to the case in point. Because the question
87 IV, 40 | traitor was there in the case of one who offered Himself
88 IV, 41 | against the Creator in Adam's case, which may now recoil on
89 IV, 41 | excellent god to Him. For in the case of Peter, too, he gives
90 V, 1intro| THE ARGUMENT, AS IN THE CASE OF THE GOSPEL, CONFINING
91 V, 1intro| revealed another god in which case the apostle's testimony
92 V, 1intro| method here in the apostle's case as we adopted before in
93 V, 1intro| adopted before in Christ's case, to prove that he proclaimed
94 V, 3 | vain, (which would be the case,) of course, if his preaching
95 V, 3 | it is equally so in the case of your own god; if, on
96 V, 4 | Creator. But as, in the case of thieves, something of
97 V, 4 | one's neighbor in either case, the Creator's grace is
98 V, 8 | an end. This result the case itself shows; for after
99 V, 10 | power." Now, just as in the case of the grain, so here: to
100 V, 12 | surprise still more is the case (next supposed by Marcion),
101 V, 14 | verity thereof; in that case he would only have used
102 V, 15 | His servants, is put as a case of climax. Now, if it were
103 V, 15 | specific mention of body in a case of this sort, interpret
104 V, 16 | Marcion will have it. In this case how happens it that he can
105 V, 17 | Himself. Since this is the case, the Gentiles are consequently
106 V, 19 | it would not even in that case be entitled to the character
107 V, 20 | learning. This being the case, it is manifest that that