bold = Main text
    Book, Chapter                                        grey = Comment text

  1      I, 1pref |            self-contradictory in its nature, and deceptive in its name.
  2      I, 1pref |               there is the same rude nature. The day-time is never clear,
  3      I, 4     |             comparison with Himself. Nature itself, therefore, if not
  4      I, 4     |               yet in its own powers, nature, and condition, it is unique.
  5      I, 7     |           his god, imputes it to the nature, not to the word. That supremacy,
  6      I, 8     |       antiquity, but in its own true nature. Eternity has no time. It
  7      I, 13    |      sacraments of arid and scorched nature. It is, indeed, enough for
  8      I, 18    |             must first be known from nature, and afterwards authenticated
  9      I, 18    |   authenticated by instruction: from nature by His works; by instruction,
 10      I, 18    |  announcements. Now, in a case where nature is excluded, no natural
 11      I, 18    |           whom men now understand by nature. As for the rest, if man
 12      I, 22    |            be natural. Moreover, the.nature of God Him self knows nothing
 13      I, 22    |           any time on account of His nature. Indeed, it is impossible
 14      I, 22    |             unwilling because of His nature, since that so directs itself
 15      I, 22    |             purely, if he is good by nature and not by acquisition,
 16      I, 24    |            which the Author of man's nature gave him his designation? "
 17      I, 28    |            state, and condition, and nature, and every appointment,
 18      I, 29    |           not an institution of this nature that is to be blamed, but
 19     II, 2     |      SUBVERSIVE OF REVELATION. GOD'S NATURE AND WAYS PAST HUMAN DISCOVERY.
 20     II, 2     |              reduced to his material nature, and banished to the toil
 21     II, 3     |               BUT EVERLASTING IN ITS NATURE; INHERENT IN GOD, PREVIOUS
 22     II, 4     |              shall be manifested the nature of the good tree. Look at
 23     II, 5     |             this constitution of his nature. For it was not by his face,
 24     II, 5     |          were so varied in his human nature, that he expressed his likeness
 25     II, 6     |            Now, God alone is good by nature. For He, who has that which
 26     II, 6     |              not by creation, but by nature. Man, however, who exists
 27     II, 6     |        exists; and thus he is not by nature disposed to good, but by
 28     II, 6     |             have said,) it is not by nature, but by creation, that he
 29     II, 6     |              the constitution of his nature, as a formal witness of
 30     II, 6     |              the constitution of his nature, so that man should be good
 31     II, 6     |           will, as a property of his nature; and, by a similar exercise
 32     II, 9     |       objection, we must explain the nature of the soul. We must at
 33     II, 9     |            lay in its slenderness of nature, as being the breath and
 34     II, 9     |              support for its slender nature, and a direction for its
 35     II, 9     |         which was an addition to its nature, that is, through its free-will,
 36     II, 10    |             GOD'S WORK. THE DEVILISH NATURE SUPERADDED BY WILFULNESS.
 37     II, 10    |             condition of his created nature, through his own lusting
 38     II, 11    |              prior goodness was from nature, His subsequent severity
 39     II, 11    |            admitted by Him. But then nature could not have rightly permitted
 40     II, 16    |            issues according to their nature. Then, again, with respect
 41     II, 24    |          attributed to the Creator's nature as an evil being, but what
 42     II, 24    |            no fault of a criminating nature will be imputed to the Creator,
 43     II, 25    |              the man into the divine nature. Then what follows? "And
 44     II, 27    |         other circumstances of man's nature, you will of course no longer
 45     II, 29    |             one and the same was the nature of the Divine Beings, the
 46    III, 5     |           form and, so to speak, the nature of the Scriptures themselves,
 47    III, 6     |        predicted against them) human nature alone, liable to error as
 48    III, 6     |          stranger to their own human nature.~
 49    III, 8     |              subject of the internal nature, who was all wrong touching
 50    III, 9     |          some time or other the true nature of angels (for he says, "
 51    III, 9     |             is obtained that angelic nature on your side; so that it
 52    III, 11    |         sacred and reverend works of nature; inveigh against all that
 53    III, 11    |           the cross, punishment than nature, condemnation than the flesh.
 54    III, 13    |         bread and butter! Now, since nature, certainly, nowhere grants
 55    III, 13    |            figurative one. Well, but nature, says he, does not permit "
 56    III, 13    |   consideration, that nothing of the nature of a sign can possibly come
 57    III, 13    |           that this indeed is of the nature of a sign, nor is His "refusing
 58    III, 15    |             beings for whom a divine nature is claimed, as, for instance,
 59    III, 15    |         however, does not arise from nature, but from dispensation;
 60    III, 24    |      investiture of an incorruptible nature, and so be removed to that
 61     IV        |               IN CONNECTION WITH THE NATURE OF MAN.~
 62     IV, 8     |              himself contrary to his nature, whereas he might in his
 63     IV, 9     |              occasion of his phantom nature, not from any display of
 64     IV, 10    |             divine authority and the nature of the case, and common
 65     IV, 16    |              in consideration of the nature and the faith of men, that
 66     IV, 16    |              following the course of nature, taught in the first instance
 67     IV, 16    |          evil are severally known by nature, yet life is not thereby
 68     IV, 19    |           actually from the absolute nature of the case, and the conditional
 69     IV, 20    |           God who is not merciful by nature, but in hostility! Yet,
 70     IV, 20    | contamination by reason of his human nature, but as very God, whom she
 71     IV, 21    |        common casualty of the law of nature; but it is that illustrious
 72     IV, 22    |      withdraws to a mountain. In the nature of the place I see much
 73     IV, 25    |               and to the Gentiles by nature. Well, how is it He Himself
 74     IV, 26    |          whom in His rough and cruel nature he might have been crushed
 75     IV, 27    |              s external and internal nature, both alike being in the
 76     IV, 29    |      liberality? who has adapted the nature of "life" itself to a condition "
 77     IV, 31    |              claim to them either by nature or prerogative. My next
 78     IV, 39    |              strangers, consider the nature (of the sufferings). In
 79     IV, 39    |              own god terrible in his nature! Reflect, in short, on the
 80     IV, 40    |         passion, clad in His fleshly nature; and as He was to suffer
 81     IV, 43conc|             is to say, it is not the nature of a spirit to have bones.
 82      V, 4     |               ye serve them which by nature are no gods," he censured
 83      V, 9     |          claim for the soul a divine nature, and are confident of its
 84      V, 10    |          which is like this first in nature. It is, however, not like
 85      V, 10    |       however, not like the first in nature, when it is not the work
 86      V, 12    |          what is opposed to the real nature the thing (with which it
 87      V, 13    |           know not the law yet do by nature the things contained in
 88      V, 13    |        belong both the law, and that nature which is the rule to them
 89      V, 13    |            appertain the law and the nature which are to be vindicated
 90      V, 13    |           written law and His law of nature? Now, as peace is only possible
 91      V, 14    |              salvation (of man) in a nature like his own, For it would
 92      V, 14    |            true still, as being of a nature 15 not really unlike ours.
 93      V, 15    |             THE SAME GOD. THE LAW OF NATURE, WHICH IS IN FACT THE CREATOR'
 94      V, 15    |            BY CHRIST. MAN'S COMPOUND NATURE.~I shall not be sorry to
 95      V, 15    |            enormous sins. The law of nature is opposed to luxury as
 96      V, 16    |         known even by (the light of) nature, for He may be understood
 97      V, 16    |            the knowledge of Himself, nature in her (manifold) works,
 98      V, 17    |          children of wrath," but "by nature." Let the heretic, however,
 99      V, 17    |           apostle) says," We were by nature the children of wrath,"
100      V, 17    |            the Creator's children by nature, but by the election of
101      V, 17    |           being children of wrath to nature, and not to the Creator,
102      V, 17    |           are ascribed to the common nature of all mankind, the devil [
103      V, 17    |          devil [however leading that nature astray, which he has already
104      V, 17    |            touching the substance of nature, He "made" him; as touching
105      V, 19    |            were indifferent in their nature. All the rest of his precepts,