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 1      I, 2     |            to human beings and not divine ones, wherein He disposes
 2      I, 4     |                 IV. DEFENCE OF THE DIVINE UNITY AGAINST OBJECTION.
 3      I, 4     |         are always comparable with divine ones. Now, if this mode
 4      I, 4     |           perhaps be compared with divine ones, but they may not be
 5      I, 5     |            poured forth a swarm of divine essences, a brood of no
 6      I, 6     |        designation, be because the Divine Being can be neither said
 7      I, 6     |          confessed both gods to be divine, you confessed then both
 8      I, 7     |           A QUESTION OF NAMES. THE DIVINE ESSENCE IS THE THING AT
 9      I, 7     |          that account proved to be divine, as neither are angels nor
10      I, 7     |             Yet not one of them is divine because he is called a god.
11      I, 11    |           character of God to be a divine function; namely, to teach
12      I, 11    |            God, and also prove him divine whom they wish to be equally
13      I, 13    |     SEVERAL PARTS OF CREATION WITH DIVINE ATTRIBUTES.~While we are
14      I, 13    |         the said unworthy elements divine; as Thales did water, Heraclitus
15      I, 13    |      should fail to be regarded as divine, which are objects of worshsip
16      I, 13    |           more readily regarded as divine than as unworthy of God.
17      I, 22    |            the primary rule of the divine goodness (if it were to
18      I, 22    |           that the goodness of the Divine Being might be inaugurated
19      I, 23    |          the reasonableness of the divine goodness is that it displays
20      I, 23    |           any one. Suppose now the divine goodness begin at the second
21      I, 24    |           that you must submit the divine character for determination.
22      I, 24    |           afterwards came from the divine afflatus: "and man became
23      I, 25    |            as the congruity of the divine character is concerned,
24      I, 25    |           be found which befit the Divine Being. If (Marcion) chose
25      I, 25    |           over this opinion of the divine indifference, has removed
26      I, 26    |            be the principle of the divine virtue or goodness, to be
27      I, 26    |      nothing is so unworthy of the Divine Being as not to execute
28     II, 2     |    PRETENDED TO A KNOWLEDGE OF THE DIVINE BEING, OPPOSED TO AND SUBVERSIVE
29     II, 2     |            be those critics of the Divine Being, who say, God ought
30     II, 3     |       worthy it is likewise of the Divine Being, on those very grounds
31     II, 3     |         this account worthy of the Divine Being, putting to shame
32     II, 5     |            three conditions of the divine greatness. Since, however,
33     II, 6     |            its being worthy of the Divine Being; the cause which led
34     II, 8     |           too, the afflatus of the Divine Being, was nobler than that
35     II, 9     |        ESSENCE OF THE CREATOR. THE DIVINE AFFLATUS NOT IN FAULT IN
36     II, 9     |             or in other words, the Divine Being is faultless, therefore
37     II, 12    |         FUNCTION OF JUSTICE IN THE DIVINE BEING DESCRIBED.~Since,
38     II, 13    |         FURTHER DESCRIPTION OF THE DIVINE JUSTICE; SINCE THE FALL
39     II, 13    |           MAN IT HAS REGULATED THE DIVINE GOODNESS, GOD'S CLAIMS ON
40     II, 13    |            this is the result: the divine goodness, being interrupted
41     II, 13    |           repent. Accordingly, the divine law enjoins duties in respect
42     II, 14    |            wilful contemner of the divine law, unjustly bore the doom
43     II, 15    |          view, they might obey the divine law. For who is there that
44     II, 16    |          their folly, who prejudge divine things from human; so that,
45     II, 16    |         the difference between the divine and the human body, although
46     II, 16    |          the diversity between the divine and the human soul, notwithstanding
47     II, 16    |            the incorruption of the divine essence. Do you really believe
48     II, 16    |         human, and not that all is divine? Him whom you do not deny
49     II, 16    | characteristics in God rather than divine ones in man, and clothing
50     II, 16    |           form your opinion of the divine displays of these (from
51     II, 19    |         the widow:" be fond of the divine expostulations: avoid contact
52     II, 20    |          EGYPTIANS. DEFENCE OF THE DIVINE DISPENSATION IN THAT MATTER.~
53     II, 21    |          they are human works, not divine, which it prohibits. For
54     II, 21    |           direct precept of God, a divine one. And t might fully explain
55     II, 21    |  prohibition of human labours, not divine ones. Accordingly, the man
56     II, 24    |          you do not deny Him to be divine, you allow to be also foreseeing;
57     II, 24    |            to this definition, the divine repentance takes in all
58     II, 25    |         taking of the man into the divine nature. Then what follows? "
59     II, 27    |          NOTHING DEROGATORY TO THE DIVINE BEING IN THIS ECONOMY. THE
60     II, 27    |         BEING IN THIS ECONOMY. THE DIVINE MAJESTY WORTHILY SUSTAINED
61     II, 29    |          the proper fulness of the Divine Being as omnipotent, I am
62     II, 29    |         same was the nature of the Divine Beings, the good and the
63    III, 2     |          and by the ordering to be divine? And indeed so great a work,
64    III, 8     |          being man, and likewise a divine Christ without being God!
65    III, 10    |        elements, these examples of divine power afford sufficient
66    III, 11    |         believed that flesh in the Divine Being should rather be unborn
67    III, 14    |            be understood to be the Divine Word, who is doubly edged
68    III, 15    |            those beings for whom a divine nature is claimed, as, for
69    III, 20    |       emerging out of it up to the Divine Creator, the Divine Christ,
70    III, 20    |            the Divine Creator, the Divine Christ, and deny Him to
71    III, 23    |       until John, but the clews of divine grace were withdrawn from
72     IV, 7     |            prophets. No doubt, His divine discourse gave forth both
73     IV, 9     |     immunity from pollution by any divine power, but owing to his
74     IV, 10    |            to be reckoned to Him a divine and a human one. For she
75     IV, 10    |        would cause two fathers one divine, the other human to accrue
76     IV, 10    |           Son of God; if through a divine one also, then you make
77     IV, 10    |           son. Since, however, the divine authority and the nature
78     IV, 12    |  employment or business and not to divine work. Now the work of healing
79     IV, 12    |          and what it enjoined even divine works, which might be done
80     IV, 12    |           He furnished to this day divine safeguards, a course which
81     IV, 20    |            that He was Himself the divine object of the faith of which
82     IV, 25    |           the devices of those who divine out of their own heart;
83     IV, 35    |    thankful for his release to the divine grace, He does not command
84      V, 1intro|     conscientious, I doubt not, in divine things; and so I should
85      V, 2     |          PROOF OF ANOTHER GOD. THE DIVINE LAWGIVER, THE CREATOR HIMSELF,
86      V, 4     |      covenant he was defending the divine testament. "To Abraham were
87      V, 4     |            two exhibitions (of the divine plans), as we have found
88      V, 6     |                            VI. THE DIVINE WAY OF WISDOM, AND GREATNESS,
89      V, 6     |     princely people, (chief in the divine dispensation, although)
90      V, 6     |       teacher who sketches out the divine discipline by the same title, "
91      V, 7     |          husbandmen. But he wanted divine authority. What was the
92      V, 9     |           men claim for the soul a divine nature, and are confident
93      V, 14    |                           XIV. THE DIVINE POWER SHOWN IN CHRIST'S
94      V, 14    |          be the very perfection of divine power to effect the salvation (
95      V, 17    |      comprises the religion of the divine Creator, and to the covenants
96      V, 19    |        places it on a par with the Divine Creator. He also denies