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 1      I, 10|         BEFORE HE WAS REVEALED BY MOSES.~For indeed, as the Creator
 2      I, 10|        known as God. For although Moses, some long while afterwards,
 3      I, 10|     Pentateuch. For the volume of Moses does not at all initiate
 4      I, 10|          Adam, not from Egypt and Moses. The greater part, therefore,
 5      I, 10|         knew not even the name of Moses, much less his writings,
 6      I, 10|     writings, yet knew the God of Moses; and even when idolatry
 7      I, 10|           none of the writings of Moses do they owe this. The soul
 8     II, 17|  prescriptions in human laws. But Moses and God existed before all
 9     II, 22|         Lord afterwards commanded Moses to make, afforded no pretext
10     II, 26|         OATH OF GOD: ITS MEANING. MOSES, WHEN DEPRECATING GOD'S
11     II, 26|       this request of His servant Moses: "Let me alone, that my
12     II, 26|    Accordingly, you maintain that Moses is better than his God,
13     II, 26|       prefigured in the person of Moses as the deprecator of the
14     II, 26|           instant really given to Moses. That which he, as a servant,
15    III, 16|   destined to be the successor of Moses, is not his old name then
16    III, 16|           be brought about not by Moses, that is to say, not by
17    III, 16|          own, when He talked with Moses. For who was it that talked
18    III, 18|          AGAINST SIMEON AND LEVI; MOSES PRAYING AGAINST AMALEK;
19    III, 18|    bullock! Again, in the case of Moses, wherefore did he at that
20    III, 18|           once more, did the same Moses, after prohibiting the likeness
21    III, 21|        but in the dispensation of Moses, from whom comes their instruction.
22    III, 21|           in Christ, no longer in Moses. "And He shall judge among
23     IV, 9 |        present the offering which Moses commanded." For the figurative
24     IV, 15|      Accordingly, in Deuteronomy, Moses says: "Lest, when thou hast
25     IV, 16|       SERMON. THE LEX TALIONIS OF MOSES ADMIRABLY EXPLAINED IN CONSISTENCY
26     IV, 20|         OVER WINDS AND WAVES WITH MOSES' COMMAND OF THE WATERS OF
27     IV, 20|       Marcion; look at the rod of Moses, as it waves His command
28     IV, 22|        SERVANTS OF THE CREATOR AS MOSES AND ELIJAH. ST. PETER'S
29     IV, 22|        mountain in the company of Moses and Elias, whom he had come
30     IV, 22|       hear Him" Him, that is, not Moses or Elias any longer. The
31     IV, 22|            without the display of Moses and Elias; for, by expressly
32     IV, 22|       evidently means to be where Moses and EIias are); "and let
33     IV, 22|         one for Thee, and one for Moses, and one for Elias. But
34     IV, 22|           how could he have known Moses and Elias, except (by being)
35     IV, 22|         people. "A prophet," says Moses, "shall the Lord your God
36     IV, 22|           obedient "heating" from Moses and Elias to Christ, it
37     IV, 22|         new disciples, after that Moses and Elias had been exhibited
38     IV, 22|         information the fact that Moses and Elias had a share in
39     IV, 22|         Thou shalt be known" even Moses and Elias. These likewise
40     IV, 22|         mention of the promise to Moses, we shall find it accomplished
41     IV, 22|       accomplished here. For when Moses desired to see the Lord,
42     IV, 22|        will I do unto thee." Then Moses said, "Show me Thy glory."
43     IV, 22|        but not so is my manner to Moses; with him will I speak mouth
44     IV, 24|     Creator had also addressed to Moses: "Not against thee have
45     IV, 24|        murmured, but against me." Moses, indeed, was as much an
46     IV, 26|       before Pharaoh and resisted Moses called the power of the
47     IV, 28|        THE OLD TESTAMENT, BALAAM, MOSES, AND HEZEKIAH, TO SHOW HOW
48     IV, 28|         is between the example of Moses and of Christ. Moses voluntarily
49     IV, 28|           of Moses and of Christ. Moses voluntarily interferes with
50     IV, 28|           a cause. Well, then, my Moses is better than your Christ,
51     IV, 28|    resentment at the rejection of Moses with such a word? And therefore
52     IV, 28|           Himself been present in Moses, who heard such a rejection
53     IV, 34|                            XXXIV. MOSES, ALLOWING DIVORCE, AND CHRIST
54     IV, 34|           that has been put away. Moses, however, permitted repudiation
55     IV, 34|           and the gospel- between Moses and Christ? To be sure there
56     IV, 34|          question respecting it: "Moses," says He, "because of the
57     IV, 34|       sanctioned the provision of Moses, who was His own (servant),
58     IV, 34|        abolished the enactment of Moses? But, observe, if this Christ
59     IV, 34|       when he teaches contrary to Moses and the Creator, on the
60     IV, 34|       teaching is not contrary to Moses, whose precept He partially
61     IV, 34|        Christ a defender. So that Moses for the future must be considered
62     IV, 34|         joined together, the same Moses in another passage enacting
63     IV, 34|         warning: "They have there Moses and the prophets, let them
64     IV, 34|          lifetime, a warning that Moses and the prophets declare
65     IV, 34|          commanded us not to hear Moses and the prophets, but Christ;
66     IV, 34|           time sufficiently heard Moses and the prophets, for they
67     IV, 34|        Christ, being persuaded by Moses and the prophets. For even
68     IV, 34|     beforehand heard and believed Moses and the prophets, by whom
69     IV, 34|       concerning them: "They have Moses and the prophets; let them
70     IV, 34|       luxury, announced indeed by Moses and the prophets, but decreed
71     IV, 35|       TEACHING SIMILAR TO THAT OF MOSES. CHRIST, THE STONE REJECTED
72     IV, 35| commandment, set before your mind Moses on the other side, according
73     IV, 39|         and promised "a mouth" to Moses, when he pleaded in excuse
74     IV, 39|           found the admonition of Moses, so that He who delivers
75     IV, 40|       chose the passover. In this Moses had declared that there
76      V, 2 |  circumcised, and that the law of Moses was to be observed; and
77      V, 4 |      foreskins of your heart;" as Moses likewise had enjoined, "
78      V, 7 |          plainly forbids divorce, Moses unquestionably permits it.
79      V, 7 |           does he follow, that of Moses or of Christ? Even Christ,
80      V, 11|        meet in One. He alludes to Moses' veil, covered with which "
81      V, 11|          which was on the face of Moses was a figure of the veil
82      V, 11|           still; because even now Moses is not seen by them in heart,
83      V, 11|         veil which still obscures Moses from their view, if the
84      V, 11|       Christ of the Creator, whom Moses predicted, is not yet come?
85      V, 11|     veiled, if the predictions of Moses relating to Christ, in whom
86      V, 11|          their eyes the Christ of Moses? Then, again, the words
87      V, 11|          the Jew, over whose gaze Moses' veil is spread, to the
88      V, 11|            he will understand how Moses spoke of Christ. But how
89      V, 11|       from that glory" (wherewith Moses was transfigured as by the
90      V, 11|           illumined the person of Moses from his interview with
91      V, 11|      gospel is still hidden under Moses' veil. Now it is these whom
92      V, 11|         gospel, and the veil, and Moses nay, the whole of the dispensations
93      V, 13|          your heart;" and even of Moses: "Circumcise, therefore,
94      V, 19|           terms attack the law or Moses, as if it was at the suggestion
95      V, 19|           of sundry aliments. For Moses had evidently received the