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 1      I, 9     |      uncertain gods are not well known, because no certainty about
 2      I, 9     |          as the Creator, being a known God, caused him to be unknown;
 3      I, 9     |  propounded, the unknown and the known. Concerning the known there
 4      I, 9     |        the known. Concerning the known there is no question. It
 5      I, 9     |     exists, else He would not be known. The dispute is concerning
 6      I, 9     |          had, he would have been known. Now that which, so long
 7      I, 9     |         so far certain, as he is known; and uncertain, as unknown.
 8      I, 10    |               X. THE CREATOR WAS KNOWN AS THE TRUE GOD FROM THE
 9      I, 10    |  manifested that He might become known as God. For although Moses,
10      I, 10    |       god; even in Pontus was He known before him. Take then your
11      I, 10    |          the uncertain; from the Known the unknown. Never shall
12      I, 11    |          there that is less well known by his own (inherent) qualities
13      I, 11    |          that God must have been known from the works of some world
14      I, 11    | especially when he had to become known in opposition to Him in
15      I, 17    |          creator, in order to be known by his works; because, if
16      I, 17    |   existed, he ought to have been known, and that too from the beginning
17      I, 18    |         s supreme god has become known in a way worthy of him,
18      I, 18    |  maintain that God must first be known from nature, and afterwards
19      I, 18    |          God can possibly become known in any other way than by
20      I, 18    |      Himself unwilling to become known by His own energies, although
21      I, 19    |         S GOD, WHO WAS ONLY MADE KNOWN BY THE HERETIC SOME CXV.
22      I, 19    |          god could not have been known who became known from the
23      I, 19    |       have been known who became known from the argument of the
24      I, 20    |         which they ought to have known were now abrogated, according
25      I, 21    |         our heretic first became known by his separation of the
26     II, 2     |        beginning He made Himself known: He never hid Himself, but
27     II, 2     |       and therefore sufficiently known, the very moment you have
28     II, 2     |     possible for it to have been known to man in every respect,
29     II, 2     |         hearts, asked, "Who hath known the mind of the Lord? or
30     II, 2     |     means of which he might have known all things of God, if he
31     II, 3     |                         III. GOD KNOWN BY HIS WORKS. HIS GOODNESS
32     II, 3     |        on the examination of the known God, when the question arises,
33     II, 3     |          in what condition He is known to us, to begin with His
34     II, 3     |          which God should become known. For what, indeed, is so
35     II, 6     |        proper that God should be known; it was no doubt a good
36    III, 3     |        who had already been made known, and had already worked
37    III, 3     |          ought to have been made known through God.~
38    III, 4     |         come before it should be known that He had an existence.
39    III, 13    |        For besides the generally known fact, that the riches of
40    III, 16    |       all that, the fact was not known to the Jews, from whom wisdom
41     IV, 5     |          Marcion's Gospel is not known to most people, and to none
42     IV, 5     |       and to none whatever is it known without being at the same
43     IV, 7     |       man who was extremely well known, and examined and tried,
44     IV, 7     |       the evil spirit could have known that He was called by such
45     IV, 8     |     through whom He might become known, and who were assuredly
46     IV, 8     |       had preached, nor they had known, any other God but the Creator,
47     IV, 8     |          knew to be the only God known to those who were listening
48     IV, 16    |      good and evil are severally known by nature, yet life is not
49     IV, 17    |       hitherto has not been even known? How can he be kind who
50     IV, 17    |    regarded as the Lord, because known from the beginning even
51     IV, 19    |    brethren. They must have been known to him who announced them,
52     IV, 20    |       heretic? Could Christ have known the person? And why did
53     IV, 22    |     Peter. For how could he have known Moses and Elias, except (
54     IV, 22    |         of the two Thou shalt be known" even Moses and Elias. These
55     IV, 22    |          you, I will make myself known to him by vision, and by
56     IV, 25    |    suppose him now at last to be known still they ought not to
57     IV, 25    |          it that the Creator was known to all, both to lsrael by
58     IV, 25    |        testifies that He was not known to lsrael? "But Israel cloth
59     IV, 25    |        clause that the Father is known by him to whom the Son has
60     IV, 26    |         the disciple had already known. In short, you may discover
61     IV, 27    |         previous to his becoming known. Furthermore, it is in this
62     IV, 28    |          hid, which shall not be known," in order that no one should
63     IV, 29    |    vision for him? For if he had known the want, he would have
64     IV, 29    |    father of the family had only known, he would not have suffered
65     IV, 29    |         of the world, if man had known, he would never have been
66     IV, 31    |        only then beginning to be known, when already giving his
67     IV, 36    |      whom nothing was in any way known. Why then did the blind
68     IV, 36    |      time or other had been made known to him by public notoriety? "
69     IV, 39    |        weapons, which are better known in popular crowds and unarmed
70     IV, 43conc|    myself," when they had before known Him to be corporeal? Else,
71      V, 1intro|        God who could now be made known by no one else, and who
72      V, 2     |          had always been so well known in the law, the only change
73      V, 3     |  appointment it was already made known by the call of this self-same
74      V, 5     |            And then, that we may known from whence this comes,
75      V, 5     |          indeed he ought to have known (both the Jew by his knowledge
76      V, 5     |         Gentile as yet have) not known, means undoubtedly to teach
77      V, 5     |         the God who is to become known (in Christ) is the Creator.
78      V, 6     |        the contrary, was as well known in Himself as His ordinances
79      V, 6     |       world knew it for had they known it they would not have crucified
80      V, 11    |        were ignorant, but who is known to us Christians. We are
81      V, 14    | concerning Him: "Israel hath not known me; my people have not understood
82      V, 14    |        of the prophet: "Who hath known the mind of the Lord? or
83      V, 16    |          and therefore cannot be known by all men. The Creator,
84      V, 16    |    Creator, however, ought to be known even by (the light of) nature,
85      V, 18    |     heavenly places might become known through the church the manifold
86      V, 18    |        and powers. For "who hath known the mind of the Lord, or
87      V, 18    |      that his god wished to make known to his principalities and
88      V, 18    |        even his own servants had known nothing about him? To the
89      V, 18    |     however, the future was well known. Then why was not that also
90      V, 18    |       Then why was not that also known to Him, which had to be
91      V, 18    |      wisdom of God might be made known to Him, and then to the
92      V, 18    |         an unknown god, or, if a known one, an adversary to Himself.
93      V, 18    |   plainness of speech in "making known the mystery of the gospel
94      V, 20    |         His obedience, if he had known it all to be the imaginary