bold = Main text
   Book, Chapter                                      grey = Comment text

 1      I, 1pref |           The Euxine Sea, as it is called, is self-contradictory in
 2      I, 1pref |            it, if indeed it can be called habitation, when life is
 3      I, 1pref |        principle of novelty, being called in on all occasions to our
 4      I, 7     |       BESIDES GOD ARE IN SCRIPTURE CALLED GOD. THIS OBJECTION FRIVOLOUS,
 5      I, 7     |           these, although they are called gods, so is it to the Creator.
 6      I, 7     |          god of Marcion: he too is called god, but is not on that
 7      I, 7     |          idols of the Gentiles are called gods. Yet not one of them
 8      I, 7     |            is divine because he is called a god. It is not, therefore,
 9      I, 7     |          ascribe it has come to be called god, you suppose that I
10      I, 7     |         that Being consists who is called God, and who is accounted
11      I, 7     |     because, in as far as they are called gods (i.e. supreme beings,
12      I, 13    |         heresy derives its spirit, called the said unworthy elements
13      I, 29    |          marry. Who indeed will be called continent, if that be taken
14     II, 2     |             the greatness which is called God; not acknowledging it
15     II, 5     |           in the Creator which are called in question namely, His
16     II, 9     |            The soul has often been called by the same name as the
17     II, 14    |           sins and punishments are called evils), and will have Him
18     II, 24    |             Now although these are called "evils," they are yet not
19    III, 5     |        reader's attention by being called into controversy at the
20    III, 6     |   scripture, but the subject it is called in to prove. When, therefore,
21    III, 12    |           s Christ will have to be called Emmanuel; then, that He
22    III, 12    |          yourself admit that He is called God-with-us, that is, Emmanuel.
23    III, 12    |         whose property it is to be called Emmanuel, as if this were
24    III, 12    |           when they mean Him to be called God-with-us; just indeed
25    III, 12    |           express God-with-us, has called Him Emmanuel, completing
26    III, 13    |           although He had actually called them His sons: "I have nourished
27    III, 13    |            with this style that He called the magi by the name of
28    III, 14    |           Christ is in any passage called a warrior, from the mention
29    III, 15    |          of both Gods may be fitly called Christ, so each of the Fathers
30    III, 15    |         each of the Fathers may be called Lord reason will certainly
31    III, 15    |              For there be that are called gods, whether in heaven
32    III, 15    |          not in any wise have been called Christ. It is a different
33    III, 16    | dole-basket, why did he wish to be called Jesus too, by a name which
34    III, 16    |           for the first time he is called Joshua? It is true, you
35    III, 16    |         the Lord's own name, being called Joshua. This name Christ
36    III, 16    |           my name is upon him," He called him an angel indeed, because
37    III, 18    |           of a cross, the ends are called horns; while the midway
38    III, 19    |          reveal the sense, when He called His body bread; so that,
39    III, 21    |         Marcion, all nations being called to His kingdom, from the
40     IV, 5     |          then, Marcion ought to be called to a strict account concerning
41     IV, 5     |            false apostles (were so called) on this very account, because
42     IV, 7     |            one who ought not to be called Christ, unless he were sent
43     IV, 7     |       could have known that He was called by such a name, when there
44     IV, 7     |           be born of thee shall be called the Holy One, the Son of
45     IV, 8     |           of the Creator had to be called a Nazarene according to
46     IV, 10    |           Jesus ought to have been called by these names, if they
47     IV, 12    |        benefit of any soul, He was called "Lord of the Sabbath," because
48     IV, 16    |           calumniate us, are to be called our brethren, surely He
49     IV, 17    |          require it, because it is called the release of the Lord
50     IV, 17    |          who had as yet never been called on, because never yet revealed;
51     IV, 19    |       prophecy. By Isaiah the Lord called these wealthy ladies "Rise
52     IV, 21    |          shaped in the womb; never called foetus after such shaping;
53     IV, 22    |        those by whom He used to be called the Lord of glory; even
54     IV, 24    |            says, "The way shall be called a clean and holy way; over
55     IV, 26    |         Pharaoh and resisted Moses called the power of the Creator"
56     IV, 26    |           to them, whose power was called His "finger." Well, therefore,
57     IV, 26    |        demons, whom He had already called Beelzebub and Satan; signifying
58     IV, 27    |         the Lord thy God, who hath called thee out of Egypt." Besides,
59     IV, 30    |         although Marcion's) he was called "the Son of man." He received
60     IV, 33    |         was meant, and that Christ called them off from the service
61     IV, 33    |          it likely that He who had called mammon a master, and had
62     IV, 34    |          is some determinate place called Abraham's bosom, and that
63     IV, 40    |        meant by the bread, when He called the bread His own body.
64     IV, 42    |           uncertain whether He had called Himself the Son of God if
65      V, 1intro|         THE PREACHER OF A NEW GOD. CALLED BY JESUS CHRIST, ALTHOUGH
66      V, 2     |          removed from Him who hath called you to His grace to another
67      V, 3     |        mentioning him he expressly called us "children of faith" also.
68      V, 3     |     deserved for that reason to be called "the father of many nations,"
69      V, 3     |            in the previous passage called us "sons of Abraham," since
70      V, 4     |            learning are wont to be called elements. He did not therefore
71      V, 5     |           on the preceding epistle called me away from treating of
72      V, 7     |         although there be that are called gods, whether in l heaven
73      V, 7     |            there were some who are called gods, without being truly
74      V, 7     |      Creator amongst those who are called gods, without being so;
75      V, 8     |           children of men truly so called, choice men, apostles. "
76      V, 9     |          this very point, which is called the resurrection of the
77      V, 10    |         This sowing of the body he called the dissolving thereof in
78      V, 10    |          the soul, admits of being called animal (or natural) will
79      V, 10    |           he himself indeed may be called the last. But the thing
80      V, 13    |            own distinction) I have called the just God, not the good
81      V, 13    |       respect of which the law was called (the law) of death. But,
82      V, 14    |     likeness of flesh would not be called spirit, because flesh is
83      V, 14    |            spirit; but it would be called phantom, if it seemed to
84      V, 14    |           was not. It is, however, called likeness, since it is what
85      V, 14    |       which nothing can rightly be called body, nor can anything be
86      V, 15    |       where the flesh is expressly called by the name "body."~
87      V, 16    |          himself above all that is called God, or that is worshipped;
88      V, 17    |          must not be thought to be called the prince of the power
89      V, 17    |          that, because the Creator called the Jews children, therefore
90      V, 17    |     Gentiles in the flesh, who are called uncircumcision by that which