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Alphabetical [« »] plurality 3 poenoe 2 poetic 1 point 85 pointed 9 pointedly 3 points 30 | Frequency [« »] 86 fact 86 never 85 hath 85 point 84 given 84 gods 84 jews | Quintus Septimius Florens Tertullianus Against Marcion IntraText - Concordances point |
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1 I, 3 | contention lies in the point of number: whether two Gods 2 I, 3 | all are agreed on. this point (because nobody will deny 3 I, 4 | we arrive, then, on this point is this: either we must 4 I, 11 | things strange to Him? a point which will be more fully 5 I, 11 | function; namely, to teach or point out what is convenient and 6 I, 17 | liberation. And even this point also must have its own evidence, 7 I, 17 | manifestation; we at present simply point it out.~ 8 I, 19 | will not deny that in this point they have their very best 9 I, 20 | prevarication against God on a point of public doctrine. Touching 10 I, 21 | too as a great and vital point. No doubt, after the time 11 I, 22 | God's goodness. My first point, however, iS to discover 12 I, 25 | is, furthermore, at this point quite open to discussion, 13 II, 1 | have been directed to this point alone, that he is no god 14 II, 1 | clearer would have seemed the point as to the honour in which 15 II, 3 | their god. Now this very point, which is a material one 16 II, 4 | benignant act of His thus to point out the issues of transgression, 17 II, 4 | these things and up to this point; learn it from His excellent 18 II, 5 | not linger long over this point for Christ's own definition 19 II, 6 | be good just up to this point, if he should display his 20 II, 15 | not linger too long on the point, (I would challenge you 21 II, 18 | PURPOSES IN A SOCIAL AND MORAL POINT OF VIEW OF THIS, AND SUNDRY 22 II, 21 | allow. It is more to the point, if you be confuted on plain 23 II, 24 | or an evil deed. Now this point is determined for you even 24 II, 26 | was swearing to this very point, that besides himself there 25 II, 27 | dwell more at length on this point; although with heretics 26 III, 1intro| is found of later date, a point which I have inserted in 27 III, 2 | Coming then at once to the point, I have to encounter the 28 III, 2 | His Father. For this was a point of order, that the Father 29 III, 4 | to me to treat that other point: Why he came not after Christ? 30 III, 5 | as I shall now from this point have to grapple with my 31 III, 6 | by mutual consent, the point of discussion is not the 32 III, 8 | the other god (for on this point also they had been branded 33 III, 11 | hung the question on this point. Forsilly women fancy themselves 34 III, 12 | while you contend that in no point does it suit. For, to begin 35 III, 13 | should first examine the point of age, whether it can be 36 III, 24 | us to dinner, but do not point out your house; you assert 37 IV, 2 | prefer to join issue on every point; nor shall we leave unnoticed 38 IV, 3 | course previous to that point, it must have had its own 39 IV, 4 | Now what is to settle the point for us, except it be that 40 IV, 9 | before anything else to point out to him the force of 41 IV, 10 | discussion will turn on the point, of which human parent He 42 IV, 10 | only, then you concede my point; if not through a human 43 IV, 10 | not, following up their point about man, answer them,that 44 IV, 11 | would there be a single point where it could be challenged. 45 IV, 12 | this stand as a settled point, that discussion concerning 46 IV, 12 | all occasions on this one point, that another Christ is 47 IV, 13 | I might from this very point conclude of my Christ, that 48 IV, 14 | Christ, it determines the point that that was the Son of 49 IV, 16 | and gave it distinctive point, and arranged it after the 50 IV, 19 | question raised on this point, which they must resolve 51 IV, 19 | a method of testing the point had therefore no consistency 52 IV, 20 | MOSAIC UNCLEANNESS ON THIS POINT EXPLAINED.~But "what manner 53 IV, 20 | This indeed is not our point now; but the remark has 54 IV, 22 | with the power of God, a point concerning which there is 55 IV, 24 | law of the Creator on this point also presents us with a 56 IV, 27 | their God, but concerning a point of His instruction to them, 57 IV, 27 | and mint? For the whole point of the rebuke lay in this, 58 IV, 29 | parity of relation in every point. We are servants because 59 IV, 35 | been already said on this point in a former passage. Now, 60 IV, 36 | Antithesis must lose its point by its own absurdity. Those 61 IV, 37 | pans, body and soul, the point to be inquired into is, 62 IV, 38 | pertinent it was to the case in point. Because the question concerned 63 IV, 38 | must not turn on any other point than on the proposed question, 64 IV, 38 | now purposely moots the point before them, and that of 65 IV, 39 | connection suit in every point the Son of man, so that 66 IV, 43conc| MANIPULATION OF THE GOSPEL ON THIS POINT.~It was very meet that the 67 V, 1intro| my little work, to this point, I require to know of Marcion 68 V, 1intro| believe? Take now from my point of view the apostle, in 69 V, 2 | dispensation of the Creator, a point which we have already often 70 V, 2 | the dispensation, the sole point of the question to be discussed 71 V, 2 | Creator? Take away this point, and the controversy falls 72 V, 2 | on the withdrawal of this point, that they must of course 73 V, 2 | appointment of the Creator a point, which we shall still have 74 V, 3 | to have believed (on the point)? For the rest, the apostle 75 V, 5 | too, in every epistle. The point, then, is, that it is not ( 76 V, 6 | go back therefore to the point, and ask him this question: 77 V, 9 | INTERPRETATIONS ON THIS POINT SIMILAR. JESUS NOT HEZEKIAH 78 V, 9 | superfluous. Now in this very point, which is called the resurrection 79 V, 9 | mortality in Adam. But at this point (the apostle) has made a 80 V, 10 | one had an idea. On this point we have other opponents 81 V, 11 | any greater length this point of ambiguous punctuation, 82 V, 13 | censure of the Jews, as to point against them the denunciation 83 V, 17 | in investigating such a point. But of what consequence 84 V, 18 | shall now endeavour, from my point of view, to prove that the 85 V, 18 | should I not insist upon this point here, that he ought to have