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 1      I, 10|       souls call the God of the Jews their God. Do not, O barbarian
 2      I, 20|       he might gain all, to the Jews, as a Jew, and to them that
 3      I, 25|  occasioned trouble both to the Jews by what He taught, and to
 4    III, 5 |          or the prophet, as the Jews say, who pronounced these
 5    III, 6 |        on the pretence that the Jews were themselves quite certain
 6    III, 6 |      against believing that the Jews had no right to sin against
 7    III, 6 |      was quite possible for the Jews to have committed such a
 8    III, 6 |    since the entire hope of the Jews, not to say of the Gentiles
 9    III, 6 |         becomes evident how the Jews both rejected Christ and
10    III, 13|      calls the Chief men of the Jews "rulers of Sodom," and the
11    III, 15|      into being believed by the Jews, except through a name which
12    III, 16|       so much looked for by the Jews? For although we, who have
13    III, 16|       fact was not known to the Jews, from whom wisdom was taken
14    III, 16|    Learn it then here, with the Jews also who are panakers of
15    III, 17|      the shattered faith of the Jews nor quenched the smoking
16    III, 18|   brethren after the flesh, the Jews; but when he is blessed
17    III, 19|         some wooden king of the Jews is meant! and not Christ,
18    III, 19|       when he prophesies to the Jews, who should say, "Come,
19    III, 19|       did any other king of the Jews; so that you cannot suppose
20    III, 21|      large nation," that of the Jews themselves and their proselytes. "
21    III, 22|       rulers and priests of the Jews. Well, says he, but was
22    III, 23|    XXIII. THE DISPERSION OF THE JEWS, AND THEIR DESOLATE CONDITION
23    III, 23|         Now, since you join the Jews in denying that their Christ
24    III, 23|    either did not happen to the Jews on His account, in which
25    III, 24|     your Christ promises to the Jews their primitive condition,
26    III, 24|         however, which even the Jews themselves, induced by the
27    III, 24|         the dispensation of the Jews (who were in Esau, the prior
28     IV, 2 |     that they were to go to the Jews, and St. Paul to the Jews
29     IV, 2 |       Jews, and St. Paul to the Jews and the Gentiles. Inasmuch,
30     IV, 7 |       the synagogue (like other Jews), yet the function of giving
31     IV, 8 |         to prophecy; whence the Jews also designate us, on that
32     IV, 10|      Lord Himself. For when the Jews, who looked at Him as merely
33     IV, 11|    however, rather spoke of the Jews in a favourable light, when
34     IV, 11|    choosing, he affirmed of the Jews that they were "whole" for
35     IV, 12|     being not the Christ of the Jews, He displayed a hatred against
36     IV, 12|  displayed a hatred against the Jews' most solemn day, He was
37     IV, 14|        He says by Isaiah to the Jews, who were the instigators
38     IV, 15|      affirm the iniquity of the Jews for their impious dealings
39     IV, 15|        been charged against the Jews: they were rather deserving
40     IV, 16|    limited charity first to the Jews, but afterwards extended
41     IV, 17|         So long, then, were the Jews cognisant of no other god
42     IV, 17|   beginning even the God of the Jews? Who, again, could possibly
43     IV, 26|      was then knocked at by the Jews, that both rises and gives,
44     IV, 31|        descent from Adam, or as Jews, by reason of their fathers;
45     IV, 31|         with us, whose hope the Jews still entertain. But this
46     IV, 35|        as "salvation was of the Jews," whether to the Israelite
47     IV, 37|       from his intercourse with Jews had obtained a smattering
48     IV, 39| apostles were persecuted by the Jews, remember that even the
49     IV, 39|       the same treatment of the Jews, and that they were not
50     IV, 40|      all the festal days of the Jews He chose the passover. In
51     IV, 41|        Of what Christ could the Jews have inquired but their
52     IV, 42|         not consented" with the Jews in their crime? The "happy
53      V, 3 |         profession, how "to the Jews he became as a Jew, that
54      V, 3 |          that he might gain the Jews, and to them that were under
55      V, 4 |         to the synagogue of the Jews, according to the law, "
56      V, 5 |        with a formula which the Jews still use. For to this day
57      V, 5 |    preached cross. "Because the Jews require signs," who ought
58      V, 5 |      preached, what sin had the Jews committed, in seeking after
59      V, 5 | retribution which overtook both Jews and Greeks proves that God
60      V, 5 |   declares Christ to be "to the Jews," points unmistakeably to
61      V, 8 |     grace, which, so far as the Jews were concerned, would cease
62      V, 8 |     being destined only for the Jews, to have their operations
63      V, 9 |      those Scriptures which the Jews endeavour to deprive us
64      V, 11|       MARCION'S PRINCIPLES. THE JEWS GUILTY IN REJECTING THE
65      V, 11|       How are the hearts of the Jews represented as still covered
66      V, 11|   Christ to complain of, if the Jews failed in understanding
67      V, 11|         the heart, which in the Jews had been covered with a
68      V, 11|   figure of Christ, of whom the Jews indeed were ignorant, but
69      V, 13|       far in his censure of the Jews, as to point against them
70      V, 13|       servant of the God of the Jews. It was once the law; now
71      V, 13|        be recognised by all the Jews.~
72      V, 14|     MARCION'S ERASURE. WHEN THE JEWS ARE UPBRAIDED BY THE APOSTLE
73      V, 14|        of the heretic, that the Jews were ignorant of the superior
74      V, 14|         just in reproaching the Jews with ignorance in respect
75      V, 15|  VALUABLE.ST. PAUL UPBRAIDS THE JEWS FOR THE DEATH FIRST OF THEIR
76      V, 15|     there is much pungency? The Jews had slain their prophets.
77      V, 16|      THE HEATHEN AS WELL AS THE JEWS COULD NOT BE ADMINISTERED.
78      V, 16|       among Christians or among Jews. Now, to inflict punishment
79      V, 17|   before His advent, except the Jews to whom Christ was previously
80      V, 17|        himself, that is, to the Jews, in order that he may draw
81      V, 17|       endure at the hand of the Jews and the Gentiles alike.
82      V, 17|  because the Creator called the Jews children, therefore the
83      V, 17|         wrath," inasmuch as the Jews were not the Creator's children
84      V, 20|       it was not the God of the Jews, but their stupid obduracy,