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 1      I, 2 |            morbidly brooding over the question of the origin of evil, his
 2      I, 4 |              Now it is God that is in question, whose main property it
 3      I, 6 |               also this aspect of the question, whether diversity (in the
 4      I, 7 |            FRIVOLOUS, FOR IT IS NOT A QUESTION OF NAMES. THE DIVINE ESSENCE
 5      I, 7 |            are not two; so far as the question of number is properly concerned.
 6      I, 9 |            the latter. In the present question two gods are propounded,
 7      I, 9 |      Concerning the known there is no question. It is plain that He exists,
 8      I, 11|           belong to Him; or else this question would not so readily be
 9      I, 15|      REVELATION OF MARCION'S GOD. THE QUESTION OF THE PLACE OCCUPIED BY
10      I, 15|                But now there arises a question about place, having reference
11      I, 17|             good deeds. For the first question is, Whether he exists? and
12      I, 17|              work which concerned the question of the unknown god, two
13      I, 17|             to the very trunk of that question of the unknown god, that
14      I, 19|              if, at this stage of the question, I show and that but briefly
15      I, 21|          would take away not only all question about the old and alien
16      I, 21|          mention of it. But the whole question, as it then stood, was this,
17      I, 21|            one disputed. Now, if this question also had entered into dispute,
18      I, 24|              you call in to judge the question, it is as a dispenser of
19      I, 25|     EMOTIONLESS GOD.~As touching this question of goodness, we have in
20      I, 27|             sight. Is not even this a question of judicial determination?
21     II, 1 |           have remained no longer any question as to the true God. The
22     II, 3 |               the known God, when the question arises, in what condition
23     II, 5 |           Creator which are called in question namely, His goodness and
24     II, 9 |            default. And now comes the question. Afflatus, observe then,
25     II, 14|               meanings of the word in question, and, by separating evils
26     II, 20|            maintain that thus has the question been settled by the advocates
27     II, 25|             moment committed. For the question ought not to be read in
28     II, 25|              instruction! God put the question with an appearance of uncertainty,
29    III, 2 |               I have to encounter the question, Whether Christ ought to
30    III, 11|              and so not have hung the question on this point. Forsilly
31    III, 13|           follows that the passage in question must be deemed to be a figurative
32     IV, 4 |          regard, then, to the pending question, of Luke's Gospel (so far
33     IV, 6 |        requisite on both sides of the question. Marcion has laid down the
34     IV, 7 |              for all expressed in the question, which we have already suggested:
35     IV, 7 |               I do not here raise the question whether this appellation
36     IV, 7 |         Because he also premised this question: "What have we to do with
37     IV, 12|            this to premise, that this question could not have arisen, if
38     IV, 16|           Creator. And therefore this question must at once be determined,
39     IV, 16|             summary of the precept in question, which had hitherto been
40     IV, 18|         therefore, even John asks the question, "Art thou He that should
41     IV, 18|             doubt which lurked in his question: "Art thou He that, should
42     IV, 19|              of all those who call in question the Lord's nativity. They
43     IV, 19|           been born or not when was a question raised on this point, which
44     IV, 19|       therefore, when to the previous question, "Who is my mother, and
45     IV, 20|              a natural bearing on the question we are discussing. For if
46     IV, 22|           concerning which there is a question between us and the carnally-minded.
47     IV, 25|              thy strength," since the question was concerning the conditions
48     IV, 25|              be obtained, so that his question could have had no relation
49     IV, 26|             cast them out?" By such a question what does He otherwise mean,
50     IV, 30|              OF THE CREATOR.~When the question was again raised concerning
51     IV, 33|            the very thing which is in question. But when the Pharisees "
52     IV, 34|              solution of this special question respecting it: "Moses,"
53     IV, 37|            but I approach a different question. Man, there can be no doubt
54     IV, 38|          Pharisees had replied to His question. Suppose their answer to
55     IV, 38|             to call his own! In every question the just and proper rule
56     IV, 38|         altogether different from the question submitted to you. God forbid,
57     IV, 38|              one after the other. The question therefore was, to which
58     IV, 38|            case in point. Because the question concerned the next world,
59     IV, 38|            point than on the proposed question, and since the question
60     IV, 38|               question, and since the question proposed is fully understood
61     IV, 38| interpretation than that by which the question is clearly understood. You
62     IV, 38|    resurrection itself, and the whole question which the Sadducees mooted,
63     IV, 38|        Sadducees mooted, who asked no question about another god, nor inquired
64     IV, 38|               to that world." For the question submitted to Christ had
65     IV, 38|              respecting the essential question of marriage, and apply His
66     IV, 38|    non-existence of that to which the question related. They, indeed, who
67     IV, 38|        reference to the matter of the question. Accordingly, the Scribes
68     IV, 38|     interpretation on our side of the question! For He, who had been a
69     IV, 41|            said, in this their second question. By what means, however,
70      V, 2 |   dispensation, the sole point of the question to be discussed was, whether
71      V, 3 |             circumcision was the only question connected with the maintenance
72      V, 3 |              is thus certain that the question was one which simply regarded
73      V, 3 |            another god. For if such a question had arisen, others also
74      V, 4 |              the place to discuss the question why the Creator abolished
75      V, 6 |             of himself was out of the question to say nothing of any of
76      V, 6 |               point, and ask him this question: Why did (his god) fore-ordain
77      V, 7 |              suitably does he add the question: "Know ye not that your
78      V, 10|            when we say) that the next question which the apostle has discussed
79      V, 10|            promises; consequently the question which he raises is not concerning
80      V, 13|          Christ, in the prospect of a question which will now turn up.