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 1      I, 10|     CREATION. ACKNOWLEDGED BY THE SOUL AND CONSCIENCE OF MAN BEFORE
 2      I, 10|       Moses do they owe this. The soul was before prophecy. From
 3      I, 10|           God is the dowry of the soul, one and the same amongst
 4      I, 20|         fasts, and feast-days, my soul hateth." Now, if even the
 5      I, 24|          saved only so far as the soul is concerned, but lost in
 6      I, 24|       guilty concupiscence of the soul; nay, the first motion of
 7      I, 24|           must be ascribed to the soul, to which the flesh acts
 8      I, 24|           by, when freed from the soul, the flesh sins no more.
 9      I, 24|           and man became a living soul." What, then, is man? Made,
10      I, 24|           brings salvation to the soul alone, this were the better
11     II, 4 |      Goodness breathed into him a soul, not dead but living. Goodness
12     II, 5 |         and, by the origin of his soul, His own substance too,
13     II, 8 |          was formed into a living soul; but He charged him to live
14     II, 8 |         the same substance of his soul, the same condition as Adam'
15     II, 9 |   IMPUTABLE TO GOD, BECAUSE MAN'S SOUL IS A PORTION OF THE SPIRITUAL
16     II, 9 |          God, that is to say, the soul, offends in man, it cannot
17     II, 9 |         explain the nature of the soul. We must at the outset hold
18     II, 9 |     divinity, such as an immortal soul, freedom and its own mastery
19     II, 9 |       motion. In like manner, the soul, the image of the spirit,
20     II, 9 |        otherwise, it would not be soul, but spirit; not man, who
21     II, 9 |           not man, who received a soul, but God. Besides, to take
22     II, 9 |           became thereby a living soul, not a life-giving spirit,
23     II, 9 |            has distinguished that soul from the condition of the
24     II, 9 |           account the spirit. The soul has often been called by
25     II, 9 |         say) the infirmity of the soul, which you denied before!
26     II, 9 |    liberty of choice. So that the soul can no longer appear to
27     II, 16|          the divine and the human soul, notwithstanding that their
28     II, 16|   inbreathed by God into a living soul, not God by man, it is yet
29     II, 16|        God in man, that the human soul have the same emotions and
30    III, 18|          their counsel let not my soul enter; to their assembly
31    III, 19|         because He poured out His soul unto death." For there is
32     IV, 1 |           perfect, converting the soul" from idols unto God. This
33     IV, 11| exultingly of the Father: "Let my soul rejoice in the Lord; for
34     IV, 12|        moons and your Sabbaths my soul hateth." Now, in whatever
35     IV, 12|        what is to be done for any soul, that is to say, in the
36     IV, 12|          matter of delivering the soul; because what is God's work
37     IV, 12|          for the salvation of the soul. By God, however, would
38     IV, 12|        was about to perform for a soul, remind them what works
39     IV, 12|       done for the benefit of any soul, He was called "Lord of
40     IV, 22|         not hearken unto Him, his soul shall be cut off from amongst
41     IV, 25|           heart, and with all thy soul, and with all thy strength,"
42     IV, 27|        inside part," that is, the soul; adding: "Did not He that
43     IV, 27|        part," that is to say, the soul? by which assertion He expressly
44     IV, 27|           heart, and with all thy soul, and with all thy strength,
45     IV, 28|      night shall they require thy soul of thee; then whose shall
46     IV, 37|    consists of two pans, body and soul, the point to be inquired
47     IV, 37|           it is his body, not his soul, which is lost. What, however,
48     IV, 37|         other hand,) it is in his soul that man is lost, salvation
49     IV, 37|          is designed for the lost soul; and the body which is not
50     IV, 40|          manifest the bent of His soul: "With desire I have desired
51      V, 4 |         feasts, and ceremonies my soul hateth;" also by Amos, "
52      V, 4 |           heart, and with all thy soul, and with all thy strength;"
53      V, 6 |        Him of the ground, and his soul of His afflatus, it follows
54      V, 8 |          with all thine heart and soul, with all thy strength,
55      V, 9 |       many wise men claim for the soul a divine nature, and are
56      V, 10|         only the salvation of the soul which he promises; consequently
57      V, 10|           be taken to signify the soul, and "the spiritual body"
58      V, 10|           apostle to say that the soul is to become spirit in the
59      V, 10|         being born along with the soul, and as retaining its life
60      V, 10|          its life by means of the soul, admits of being called
61      V, 10|        short, since it is not the soul, but the flesh which is "
62      V, 10|       after such dissolution) the soul is no longer the natural
63      V, 10|        man Adam was made a living soul, the last Adam was made
64      V, 10|          of the flesh, whilst the soul which is within it mixes
65      V, 10|          How then is it, that the soul, which is the real author
66      V, 10|        which was nothing but (the soul's) ministering agent, must
67      V, 11|            and the renewal of the soul by its contemplation of
68      V, 14|         that not the death of the soul is meant, but that of the
69      V, 15|     desiring that our "spirit and soul and body may be preserved
70      V, 15|          has here pro-pounded the soul and the body as two several
71      V, 15|          things. For although the soul has a kind of body of a
72      V, 15|        the spirit has, yet as the soul and the body are distinctly
73      V, 15|         are distinctly named, the soul has its own peculiar appellation,
74      V, 15|          in man, after spirit and soul, to which the term body