bold = Main text
   Book, Chapter                                      grey = Comment text

 1      I, 3     |            without end. For such a condition as this must needs be ascribed
 2      I, 3     |          of God), what must be the condition of the great Supreme Himself?
 3      I, 3     |        great Supreme, now that the condition and (so to say) our law,
 4      I, 3     |        otherwise exist than by the condition whereby He has His being;
 5      I, 4     |            own powers, nature, and condition, it is unique. It follows,
 6      I, 6     |           as it settles the entire condition of the Godhead. Now, challenging,
 7      I, 7     |          in support of equality of condition, how often do worthless
 8      I, 7     |           its designation, but its condition, that I ascribe and appropriate
 9      I, 9     |            is found a diversity of condition, they shall prejudge, as
10      I, 9     |       diversity of their essential condition from the application of
11      I, 9     |       proposition, their essential condition must be the same in both.
12      I, 9     |            will be their essential condition. All other points Marcion
13      I, 9     |             since on the essential condition there is no dispute. Now
14      I, 9     |      therefore, whose community of condition is evident, will, when brought
15      I, 9     |          the ground of that common condition, have to be submitted, although
16      I, 9     |       community of their essential condition, so as on this account to
17      I, 20    |           the Creator from the new condition which the Creator had foretold,
18      I, 22    |            Him be examined by that condition which makes Him superior
19      I, 22    |          inbred, just like His own condition indeed, in order that they
20      I, 24    |      wrought? Far different is our condition in the sight of Him who
21      I, 28    |     nonentity! in whose state, and condition, and nature, and every appointment,
22      I, 29    |          one only Godhead, and the condition of his attributes. The whole
23     II, 3     |           question arises, in what condition He is known to us, to begin
24     II, 5     |       occur, let us consider man's condition also whether it were not,
25     II, 8     |             God designed for man a condition of life, so man brought
26     II, 8     |    substance of his soul, the same condition as Adam's, is made conqueror
27     II, 9     |   distinguished that soul from the condition of the Creator. The work
28     II, 10    |           he had departed from the condition of his created nature, through
29     II, 12    |        regarding in their separate condition one as distinctively the
30     II, 16    |           because in man's corrupt condition there are found passions
31     II, 17    |      emotions, and pure in its own condition, the Marcionites refuse
32     II, 22    |            totally remote from all condition of idolatry, on account
33     II, 25    |          Adam was by reason of his condition under law subject to death,
34     II, 27    |     believe,) even from His higher condition, prostrated the supreme
35     II, 27    |           In which lowering of His condition He received from the Father
36    III, 3     |          too, be not caught in the condition of the later comers, if
37    III, 5     |           itself directs a uniform condition of seasons. It is indeed
38    III, 7     |         the lowliness of His human condition. He is even a man says Jeremiah,
39    III, 11    |         than the falsehood of that condition in which He manifested His
40    III, 17    |          should be, both in bodily condition and aspect. Isaiah comes
41    III, 17    |           however, He is in bodily condition "a very worm, and no man;
42    III, 20    |            consist with a virgin's condition to consort her with a husband,
43    III, 21    | individually different and private condition? "Behold," says Isaiah, "
44    III, 23    |           JEWS, AND THEIR DESOLATE CONDITION FOR REJECTING CHRIST, FORETOLD.~
45    III, 24    |           the Jews their primitive condition, with the recovery of their
46     IV, 1     |          there accrued a change of condition after an innovation. He
47     IV, 6     |             of course, to whatever condition may have become requisite
48     IV, 7     |     obliges one to examine in what condition with what preparation, with
49     IV, 8     |      gospel also was suitable that condition of place which had once
50     IV, 10    |       husband is not reckoned, the condition of virginity belongs. But
51     IV, 10    |       names, if they possessed any condition of diversity. But as regards
52     IV, 11    |           the remedy of a diseased condition. because they who were living
53     IV, 11    |          He was separating the new condition of the gospel from the old
54     IV, 12    |             while interpreting its condition; moreover, He exhibits in
55     IV, 14    |         had taken upon Himself the condition of the poor, and such as
56     IV, 14    |       those who are in an opposite condition to the sorrowful, and sad,
57     IV, 19    |           them? Surely only on the condition of their deserts, and not
58     IV, 22    |        desired to have was of that condition which he was to assume as
59     IV, 29    |       nature of "life" itself to a condition "better than meat," and
60     IV, 29    |           What, again, will be the condition of the unbelievers? Will
61     IV, 30    |            a work according to the condition prescribed by the law, He
62     IV, 34    |             then, that there was a condition in the prohibition which
63     IV, 40    |            represents the bleeding condition of His flesh under the metaphor
64      V, 1intro|    occupies the first place in the condition of all things, so it must
65      V, 1intro|        arrived at concerning their condition; for you could not find
66      V, 7     |          who also promised the new condition of things. The same, therefore,
67      V, 9     |            man's seed, making it a condition of a fleshly body that it
68      V, 10    |           which relates not to any condition of resurrection life, but
69      V, 10    |      accustomed to put the natural condition instead of the works that
70      V, 10    |          he ascribe to the changed condition which ensues on the resurrection.
71      V, 12    |         else rewarded in that very condition, wherein the merit was itself
72      V, 14    |         only not of a seed of like condition with our own; but true still,
73      V, 18    |           from the same source the condition of his Christ and his Church;