Book, Chapter

 1      I, 4     |       king, as a great supreme, take care that you can use it
 2      I, 6     |     Nothing will you be able to take away from either of them;
 3      I, 10    |        was He known before him. Take then your standard from
 4      I, 14    |         their Creator? Finally, take a circuit round your own
 5      I, 16    |  strikes and heals. Why do they take Him to be uniform in one
 6      I, 20    |     yourselves to the Lord, and take away the foreskins of your
 7      I, 21    |        stand up, and the rulers take counsel together against
 8      I, 21    |     difference of the god would take away not only all question
 9      I, 22    |  attacks? Let us therefore next take the very person of God Himself,
10      I, 23    |    benefit an alien slave as to take him away from his master,
11      I, 24    |          He still vouchsafed to take upon Him the semblance thereof.
12      I, 25    |    Being. If (Marcion) chose to take any one of the school of
13     II, 2     |     know Him not, although they take such pains about Him. They
14     II, 4     |    excellent Word." Let Marcion take hence his first lesson on
15     II, 6     |   uncontrolled. But if you will take some other view of the case,
16     II, 6     |         process for persons who take offence at the fall of man,
17     II, 9     |      soul, but God. Besides, to take another view of the matter,
18     II, 9     |         breath. You should also take care that no descent be
19     II, 10    |         me, saying, Son of man, take up a lamentation upon the
20     II, 13    |         to seek after good, and take care of it. But who, when
21     II, 13    |     impunity? Who, again, would take care of what he could lose
22     II, 14    |        I who create evil." They take a word whose one form reduces
23     II, 17    |        after-age which does not take from primitive sources.
24     II, 25    |         put forth his hand, and take also of the tree of life, (
25     II, 25    |      accomplished His judgment, take care that you do not strike
26     II, 29    |     compatible in God. For only take away the title of Marcion'
27    III, 2     |       after Christ. Nothing can take precedence of its own original
28    III, 3     |        after Him in that right, take care that He, too, be not
29    III, 6     |        from the people. "I will take away," says He, "the wisdom
30    III, 13    |         and My mother, He shall take away the riches of Damascus
31    III, 14    |         not of war; who bids us take the shield of faith, wherewith
32    III, 14    |     arms; thus also does He now take the spoils, not of Samaria
33    III, 15    |  another source, and refused to take on him a real body, for
34    III, 22    |          Come, say they, let us take away the righteous, because
35     IV, 5     | arguments which we use, when we take up arms against heretics
36     IV, 7     |         and, "It is not meet to take the children's bread, and
37     IV, 8     |         which also signifies to take away. A general promise
38     IV, 10    |    bodily energies: "Arise, and take up thy couch;" and likewise
39     IV, 10    |         sins, and shall Himself take away our sins." For in an
40     IV, 11    |       given. This, then, I will take care to do demonstrate that,
41     IV, 16    |         to have permitted me to take, if he meant not to inflict
42     IV, 17    |         upon usury, nor will he take any increase" meaning the
43     IV, 17    |  disciple. The heretic ought to take the beam out of his own
44     IV, 19    |         He adds by His Christ, "Take heed how ye hear," and hear
45     IV, 19    |   people to hear by the words, "Take heed how ye hear," it amounted
46     IV, 23    | INSTRUCTED BY CHRIST SAMARIA.~I take on myself the character
47     IV, 24    |          Gird up thy loins, and take my staff in thine hand,
48     IV, 28    |   examined, He forbids them "to take thought how they shall answer;" "
49     IV, 29    |         the other should bid us take no thought about (so kindly
50     IV, 34    |     place of torment. "Hell" (I take it) means one thing, and "
51     IV, 37    |       not lost is safe. If, (to take the only other supposition,)
52     IV, 42    |       vesture." You may as well take away the cross itself! But
53     IV, 42    |         of His garments? If you take it as a booty for your false
54     IV, 42    |       beg of Pilate, nothing to take down from the cross, nothing
55      V, 1intro|          so it must necessarily take precedence in the treatment
56      V, 1intro|         that which you believe? Take now from my point of view
57      V, 2     |      the Christ of the Creator? Take away this point, and the
58      V, 4     |      how to be angry, or how to take vengeance. "For whatsoever
59      V, 5     | discipline, because he does not take after (the Creator) in the
60      V, 6     |         the same title, "I will take away from Judah the cunning
61      V, 7     |      corn," and adds: "Doth God take care of oxen?" Yes, of oxen,
62      V, 7     |       them? For, being about to take a cursory view of what befell
63      V, 11    | understand;" and again, "I will take away the wisdom of their
64      V, 13    |     yourselves to the Lord, and take away) the foreskins of your
65      V, 14    |        the Creator's teaching? "Take away the evil from you,
66      V, 16    |     that the Lord will come "to take vengeance on them that know