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 1      I, 3 |            UNITY OF GOD. HE IS THE SUPREME BEING, AND THERE CANNOT
 2      I, 3 |           THERE CANNOT BE A SECOND SUPREME.~The principal, and indeed
 3      I, 3 | acknowledge, that God is the great Supreme existing in eternity, unbegotten,
 4      I, 3 |          makes God to be the great Supreme, because for such a purpose
 5      I, 3 |           so that God is the great Supreme in form and in reason, and
 6      I, 3 |            in some sense the great Supreme, except the man who shall
 7      I, 3 |         the condition of the great Supreme Himself? Surely it must
 8      I, 3 |            there is no other great supreme; because, if there were,
 9      I, 3 |       would be no longer the great Supreme, now that the condition
10      I, 3 |           to be equal to the great Supreme, is subverted. That Being,
11      I, 3 |           then, which is the great Supreme, must needs be unique, by
12      I, 3 |            ceasing to be the great Supreme. Therefore He will not otherwise
13      I, 3 |             then, God is the great Supreme, our Christian verity has
14      I, 3 |          that is to say, the great Supreme. But then` the great Supreme
15      I, 3 |       Supreme. But then` the great Supreme must needs be unique. This
16      I, 3 |    otherwise God than as the great Supreme; and not otherwise the great
17      I, 3 |            not otherwise the great Supreme than as having no equal;
18      I, 3 |            is the attribute of the Supreme Being, to have no equal,
19      I, 4 |            many in number, are yet supreme in their several regions.
20      I, 4 |      example of a king, as a great supreme, take care that you can
21      I, 4 |             For although a king is supreme on his throne next to God,
22      I, 4 |            a comparison? Why, when supreme power among kings cannot
23      I, 4 |         must needs follow that the supreme majesty will redound to
24      I, 4 |      removed and excluded from the supreme authority. Thus, although,
25      I, 4 |       spread out in several hands, supreme authority seems to be multifarious,
26      I, 4 |     compared, as two kings and two supreme authorities, the concentration
27      I, 4 |         superiority that he is the supreme, his rival being now vanquished,
28      I, 4 |         deny that God is the great Supreme, which no wise man will
29      I, 5 |            did Marcion confine his supreme powers to two? I would first
30      I, 5 |           refuses to admit several supreme begins, the same must reject
31      I, 5 |       Being to which, as the great Supreme, nothing is equal; and that
32      I, 5 |         advantage in supposing two supreme beings, two co-ordinate
33      I, 5 |        them are on the supposition supreme, both being gods, neither
34      I, 5 |         before me (who, being both Supreme Beings, were equal to each
35      I, 6 |     believed as the one only great Supreme Being, excluding from Him
36      I, 6 |        according to the law of the Supreme Being, we have sufficiently
37      I, 6 |          same rule about the great Supreme will protect us, inasmuch
38      I, 6 |           God, except as the great Supreme. Since, therefore, he is
39      I, 6 |         does not deny is the great Supreme, it is inadmissible that
40      I, 6 |            should predicate of the Supreme Being such a diminution
41      I, 6 |      should subject Him to another Supreme Being. For He ceases (to
42      I, 6 |        Being. For He ceases (to be Supreme), if He becomes subject
43      I, 6 |          confessed then both to be supreme. Nothing will you be able
44      I, 7 |         who is accounted the great Supreme because of His essence,
45      I, 7 |         they are called gods (i.e. supreme beings, on the strength,
46      I, 7 |            and therefore great and supreme essence), in so far the
47      I, 7 |       attribute of being the great Supreme cannot be regarded as less
48      I, 7 |          one than in another great Supreme. If the happiness, and sublimity,
49      I, 7 |   sublimity, and perfection of the Supreme Being shall hold good of
50      I, 7 |           Marcion's. Therefore two supreme beings will be neither equal
51      I, 7 |            meets us respecting the Supreme Being, that He is capable
52      I, 16|      invisible for their own, (the supreme) God. But who, except an
53      I, 17|      MARCIONITES PRETEND, THAT THE SUPREME GOD SHOULD RESCUE MAN; HE
54      I, 17|           has delivered man by his supreme and most excellent goodness,
55      I, 17|    unworthy of God, especially the supreme and best. This topic, however,
56      I, 18|      revelation; whether Marcion's supreme god has become known in
57     II, 7 |          God's attributes both His supreme earnestness of purpose and
58     II, 17|     protective of His Catholic and supreme goodness, which, removed
59     II, 27|          condition, prostrated the supreme dignity of His majesty to