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   Book, Chapter                                  grey = Comment text

 1      I, 22|           tree, and thence proceed sins with their penalties; and
 2      I, 24|           confession. But although sins are attributed to the body,
 3      I, 24|           from the soul, the flesh sins no more. So that in this
 4      I, 24|          harmless substance, which sins rather by compliance than
 5      I, 26|            execute them; or forbid sins, if he intends not to punish
 6      I, 27|        flattery than not to punish sins? Come, then, if you do not
 7      I, 28|       WOULD CONFER NO REMISSION OF SINS, NO REGENERATION, NO GIFT
 8      I, 28|           him? If the remission of sins, how will he make it evident
 9      I, 28|          it evident that he remits sins, when he affords no evidence
10     II, 13|            He should be such, that sins might flourish under Him,
11     II, 14|       kinds of evils (because both sins and punishments are called
12     II, 15|        even though He required the sins of the fathers at the hands
13     II, 15|         when requiting on sons the sins of their fathers, even on
14     II, 17|        David on his confessing his sins against the house of Uriah;
15     II, 23|            a just judge to forgive sins in consideration of former
16     II, 24|    acknowledged and bewailed their sins, as the Ninevites were then
17     II, 25|          us examples of confessing sins rather than of denying them:
18    III, 7 |            by being offered up for sins, and given to the priests
19    III, 7 |        appearance, when (after all sins have been expiated) the
20    III, 8 |           that Christ died for our sins, and that he was buried,
21    III, 8 |        raise. And we remain in our sins still. And those who have
22    III, 13|          from the analogy of their sins. Thus He calls the Chief
23     IV, 9 |        person who was defiled with sins, with whom the apostle also
24     IV, 9 |          forasmuch as the taint of sins would be communicated as
25     IV, 9 |         stains of the seven deadly sins: idolatry, blasphemy, murder,
26     IV, 10|       should say, "Who can forgive sins, but God alone?" So that
27     IV, 10|         prophet as the forgiver of sins. "For," he says, "He shall
28     IV, 10|          shall remit to many their sins, and shall Himself take
29     IV, 10|        shall Himself take away our sins." For in an earlier passage,
30     IV, 10|            said: "Even though your sins be as scarlet, I will make
31     IV, 10|      Concerning the forgiveness of sins, Micah also says: "Who is
32     IV, 10|        iniquities, and casteth our sins into the depths of the sea."
33     IV, 10|      obtained forgiveness of their sins from the Creator not to
34     IV, 10|           the forgiveness of their sins? by that God, indeed, who
35     IV, 10|           the Creator ever forgave sins; then you must in reason
36     IV, 10|      Creator. But whether to remit sins can appertain to one who
37     IV, 10|            a man could not forgive sins, but God alone, why did
38     IV, 10|         that He had power to remit sins; inasmuch as, when He mentioned
39     IV, 10|          them that He who remitted sins was God and man that only
40     IV, 10|            of course, of forgiving sins likewise (for He who judges
41     IV, 10|          own actual forgiveness of sins. I make one more observation,
42     IV, 10|         first time He has remitted sins; that is, in which for the
43     IV, 15|           sons with their fathers' sins, than it is of that god
44     IV, 18|       spoken of the forgiveness of sins. The behaviour of "the woman
45     IV, 27| Marcionites denounce, visiting the sins of the fathers upon the
46     IV, 35|       healer of our sicknesses and sins,and had proved Himself such
47      V, 7 |       Should I now commit the same sins as the people, shall I have
48      V, 15|            unnatural, and enormous sins. The law of nature is opposed
49      V, 17|        were dead in trespasses and sins, wherein they had walked
50      V, 17|    parenthetically observed of the sins (of that period of his life), "
51      V, 17|           God. It is manifest that sins, and lusts of the flesh,
52      V, 19|             we cannot suppose that sins are forgiven by Him against