bold = Main text
   Book, Chapter                                  grey = Comment text

 1      I, 20| adulteration of the gospel was not meant to transfer them to the
 2      I, 26|          had not forbidden what he meant not to punish, than that
 3     II, 9 |         incurring death, which was meant to be a support for its
 4     II, 15|       JUSTICE. WHEN INFLICTED, NOT MEANT TO BE ARBITRARY, BUT REMEDIAL.~
 5     II, 19|           PRESCRIPTIONS OF THE LAW MEANT TO KEEP THE PEOPLE DEPENDENT
 6     II, 22|      pretext for idolatry, but was meant for the cure of those who
 7     II, 22|            sacrifices unto me?" He meant nothing else than this to
 8     II, 24|          king, "very much as if He meant that His repentance savoured
 9     II, 24|           passage of yours is also meant. Therefore, if the Creator
10     II, 28|          respect of him by whom he meant to be slain. I will moreover
11    III, 3 |         Else how happens it, if He meant Himself to be approved and
12    III, 5 |         the owls," He surely never meant to derive His fortunate
13    III, 18|            on a tree." But what is meant by this curse, worthy as
14    III, 19|         wooden king of the Jews is meant! and not Christ, who overcame
15    III, 20|            son of David being here meant, rather than Christ; or
16    III, 20|          thy throne." What body is meant? David's own? Certainly
17     IV, 9 |            which the narrative was meant to be drawn out), saying
18     IV, 9 |            therefore, could not be meant for Him, that He was bound
19     IV, 11|            those that are sick" he meant that the heathens and publicans
20     IV, 11|        that it is my Christ who is meant by the bridegroom, of whom
21     IV, 16|        permitted me to take, if he meant not to inflict it himself;
22     IV, 20|          it be your Christ that is meant say he will not be more
23     IV, 22|           they thought Him to be," meant the Creator's Christ, when
24     IV, 25|          we understand these to be meant in the word babes as having
25     IV, 25|         way the life which the law meant was to be obtained, so that
26     IV, 30|          Who must be understood as meant by the man? Surely Christ,
27     IV, 31|            The Holy Spirit is here meant, the admonisher of the guests. "
28     IV, 33|       understood that by mammon He meant money. Let no one think
29     IV, 33|        word mammon the Creator was meant, and that Christ called
30     IV, 34|         that by Abraham's bosom is meant some temporary receptacle
31     IV, 35|      priests." Yet why this, if He meant to cleanse them first? Was
32     IV, 40|    declared plainly enough what He meant by the bread, when He called
33     IV, 41|          so vast a sin. If he were meant to escape with impunity,
34     IV, 41|           say that I am;" as if He meant: It is ye who say this not
35     IV, 41|         Son of God, they therefore meant their own words, "Thou art
36      V, 2 |           ought to be; not that he meant to apply an angel to the
37      V, 4 |             the Creator's grace is meant: for it is He who enjoins
38      V, 5 |           showing that by world is meant the lord of the world. We,
39      V, 6 |         have it that these are not meant by "the princes of this
40      V, 6 |      spiritual princes; so that he meant secular ones, those of the
41      V, 7 |             For if by world he had meant the people thereof, he would
42      V, 7 |     reasonable basis, if it is not meant to relate to the Creator'
43      V, 8 |            the apostle's showing,) meant not that the service of
44      V, 13|           law of God, not as if he meant to ten sure the Creator
45      V, 14|          attribute "sinful," if he meant the "likeness" to be so
46      V, 14|           the death of the soul is meant, but that of the body), "
47      V, 15|      therefore, I understand to be meant by the word "body " as often
48      V, 16|            that Antichrist is here meant, I must then likewise ask
49      V, 18|        such a God as He could have meant His wisdom to be displayed
50      V, 18|            be understood as having meant that it was manifest to
51      V, 18|        ruler of this world," if he meant only the Creator to be the
52      V, 18|          gods; His prohibition was meant to prevent their dying after