Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
reality 23
realize 2
realized 1
really 51
realms 1
reap 7
reaped 1
Frequency    [«  »]
51 image
51 proper
51 prove
51 really
50 able
50 behold
50 comes
Quintus Septimius Florens Tertullianus
Against Marcion

IntraText - Concordances

really

                                                     bold = Main text
   Book, Chapter                                     grey = Comment text
1 I, 6 | HIS GODS ARE EQUAL, BUT HE REALLY MAKES THEM DIVERSE. THEN, 2 I, 11 | YIELDS THIS EVIDENCE IS REALLY NOT EXTRANEOUS, FOR ALL 3 I, 12 | allow that) He exists, I do really determine this, that He 4 I, 15 | INSTEAD OF TWO GODS, MARCION REALLY (ALTHOUGH, AS IT WOULD SEEM, 5 I, 27 | Afraid to condemn what he really condemns, afraid to hate 6 I, 29 | and unchaste thing, he is really prejudicing the cause of 7 II, 2 | view of the sublimer One? Really you are too lenient to your 8 II, 6 | and not choice. In this really lay the law which did not 9 II, 16 | We who believe that God really lived on earth, and took 10 II, 16 | the divine essence. Do you really believe the Creator to be 11 II, 22 | understood, that He had never really required such homage for 12 II, 26 | by that which he knew, he really committed no perjury. But 13 II, 26 | nation was at the instant really given to Moses. That which 14 III, 4 | still remains such as He really is. His Christ also will 15 III, 6 | been rejected, He could not really suffer anything), but rather 16 III, 9 | and that at a word! And, really, if your god promises to 17 III, 9 | of flesh, if it had been really human, we have an answer 18 III, 10 | into the subject, there is really no substance which is worthy 19 III, 11 | believe that Christ did really carry about a body of flesh; 20 III, 24 | predicates of it that it is really a city in heaven. This both 21 III, 24 | with the abundance of all really spiritual blessings, as 22 IV, 5 | justly, because it was not really corrupt. For if the (Gospels) 23 IV, 7 | mankind; whereas His wish really was that His disciples should 24 IV, 12 | around Jericho. For that was really God's work, which He commanded 25 IV, 15 | cursing." Which statement was really a presage of this temper 26 IV, 18 | an empty phantom, but a really solid body, and that her 27 IV, 19 | were standing without" were really "His mother and His brethren." 28 IV, 19 | these reIationships who really had them? Surely only on 29 IV, 20 | no existence, the demons really knew none other than the 30 IV, 21 | trial by testimony, does really threaten as a judge. Again, 31 IV, 21 | man" (for He was not yet really Son of man, because not 32 IV, 26 | ancient wonders which were really His own, He said that the 33 IV, 27 | cleansing of their vessels, but really the works of merciful dispositions. 34 IV, 29 | are necessary to man, he really affirmed that they are good. 35 IV, 33 | say nothing of Him who was really the Master of even these, 36 IV, 35 | which His kingdom will be really revealed. In this statement 37 IV, 35 | infraction of His precepts? If He really does punish, like the Creator, 38 IV, 38 | the points on which He was really consulted, and entrapped 39 IV, 43conc| Himself, unless He were really He whom He was supposed 40 V, 4 | another's burdens"), is really "the law of Christ," though 41 V, 5 | human flesh, and thereby really suffered neither death nor 42 V, 5 | that is, things which really are not), "to bring to nothing 43 V, 5 | which are" (that is, which really are). For nothing in the 44 V, 11 | God, (Marcion's) god is really ungrateful and unjust, if 45 V, 14 | being of a nature 15 not really unlike ours. And again, 46 V, 14 | seemed to be that which it really was not. It is, however, 47 V, 16 | to Marcion's view, it is really hard to know whether He 48 V, 17 | new man, making peace" (really new, and really man no phantom 49 V, 17 | peace" (really new, and really man no phantom but new, 50 V, 18 | you make Him out to be really and truly a warrior confest 51 V, 18 | mentions after the devil's name really belong to the devil "the


IntraText® (V89) Copyright 1996-2007 EuloTech SRL