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   Book, Chapter                                grey = Comment text

 1      I, 11|        more fully noticed in its proper place. It is now sufficient
 2      I, 13|          for himself which is so proper and God-worthy as the testimony
 3      I, 14|      which he represents his own proper body, thus requiring in
 4      I, 17|          it will be first of all proper to inquire, Why he, who
 5      I, 23|        it displays itself on its proper object in righteousness,
 6      I, 23|           not having man for his proper object, and who makes his
 7      I, 23|        benevolence, which had no proper object whereon to expend
 8      I, 23|           when manifested on its proper object, if it be righteous.
 9      I, 23|          who is, indeed, his own proper Lord?~
10      I, 25|         as if it were wanting in proper sensations and affections.
11      I, 27|   because of His power; nor your proper Lord, whom you should love
12      I, 27|   authority; by flattery, not by proper influence. And what can
13     II, 1 |        INCORRECT AND ABSURD. THE PROPER COURSE OF THE ARGUMENT.~
14     II, 6 |        shown. Well, then, it was proper that God should be known;
15     II, 6 |       good and reasonable thing. Proper also was it that there should
16     II, 6 |     reasonable. Therefore it was proper that (he who is) the image
17     II, 6 |      than what was assumed to be proper for God. We ought rather,
18     II, 9 |         possible, but it was not proper. The possibility lay in
19     II, 24|        also foreseeing; for this proper attribute of divinity exists
20     II, 25|    whereabouts. It was certainly proper to summon the offender,
21     II, 27|        have already shown in the proper section: that from being
22     II, 29|          do together make up the proper fulness of the Divine Being
23    III, 4 |         then superinduce his own proper dispensation. But he grew
24    III, 8 |       asserted; for death is the proper suffering of the flesh,
25    III, 9 |   sensations and actions, as the proper maker and former thereof.
26    III, 9 |     define this as being fit and proper to God, even the verity
27    III, 11|          see more of this in the proper place. Surely, when He also
28    III, 13|     SIGNS. METAPHORICAL SENSE OF PROPER NAMES IN SUNDRY PASSAGES
29    III, 14|       must be confessed, are the proper business of battles? Let
30    III, 15| dispensation; and so becomes the proper name of Him to whom it accrues
31    III, 18|       types. And no doubt it was proper that this mystery should
32    III, 24|     about Abraham's bosom in the proper place. As for the restoration
33     IV, 8 |         customary region. It was proper that the Word should there
34     IV, 12|     healing or preserving is not proper to man, but to God. So again,
35     IV, 12|     Sabbath the works which were proper for it. Since, in like manner,
36     IV, 16|          to me, binding me to no proper rule of wish or action,
37     IV, 16|          at last teaches men the proper liberty of their will and
38     IV, 19|        ear. If you only attach a proper, sense to the Creator's
39     IV, 21|          shall fully show in the proper place), so by this application
40     IV, 33|           seeing that He was the proper God of the Jewish nation?
41     IV, 36|          by thus teaching us the proper discipline of prayer, has
42     IV, 38|      every question the just and proper rule is, that the meaning
43     IV, 38|           nor inquired about the proper law of marriage. Now, if
44      V, 9 |         it is requisite that the proper force of the words should
45      V, 9 |      suitable; for Christ is the proper and legitimate High Priest
46      V, 10|          spirit have each a body proper to itself, so that the "
47      V, 15|          flesh," which having no proper name (in this passage),
48      V, 17|   EPISTLE TO THE LAODICEANS. THE PROPER DESIGNATION IS TO THE EPHESIANS.
49      V, 17|     Christ, instead of their own proper Author in His own Christ?
50      V, 19|          the sake of the Church (proper ecclesiam), exchanging body
51      V, 19|        would be tedious, and the proper subject of a separate work,