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 1     II, 4 |       God, as he who was His own image and likeness? That image
 2     II, 4 |         image and likeness? That image was wrought out by a goodness
 3     II, 4 |           Let us make man in our image, after our likeness." Goodness
 4     II, 5 |          He permit man, the very image and likeness of Himself,
 5     II, 5 | indicating the presence of God's image and likeness in him by nothing
 6     II, 6 |        be found so worthy as the image and likeness of God? This
 7     II, 6 |      proper that (he who is) the image and likeness of God should
 8     II, 6 |         might be reckoned as the image and likeness of God in him.
 9     II, 8 |        himself; and as being the image and likeness of God, was
10     II, 9 |        One may call a breeze the image of the spirit. In the same
11     II, 9 |          same manner, man is the image of God, that is, of spirit;
12     II, 9 |        Afflatus is therefore the image of the spirit. Now the image
13     II, 9 |     image of the spirit. Now the image is not in any case equal
14     II, 9 |     although the afflatus is the image of the spirit, it is yet
15     II, 9 |          possible to compare the image of God in such a way, that,
16     II, 9 |        also, that is to say, the image, ought not by any possibility
17     II, 9 |         In this respect will the image be less than the reality,
18     II, 9 |        even in these respects an image still, and never amounts
19     II, 9 |      simply incompatible with an image. An image, although it may
20     II, 9 |   incompatible with an image. An image, although it may express
21     II, 9 |       like manner, the soul, the image of the spirit, is unable
22     II, 16|       man, instead of man in the image of God. And this, therefore,
23    III, 7 |       was to smite and crush the image of the secular kingdom.
24    III, 10|          to be attributed to the image of anything which is itself
25    III, 10|  converse with men except in the image of human substance? Why,
26     IV, 21|        own creature man, for the image and likeness of Himself,
27     IV, 34|        is even now delineated an image of the future, and where
28     IV, 38|     denarius that is to say, His image and similitude. That, therefore,
29     IV, 38|        has been stamped with His image, likeness, name, and substance.
30      V, 6 |  property, and the work, and the image and likeness of the Creator,
31      V, 8 |                    VIII. MAN THE IMAGE OF THE CREATOR AND CHRIST
32      V, 8 |           forasmuch as he is the image of God." Since then he is
33      V, 8 |       God." Since then he is the image of the Creator (for He,
34      V, 8 |       Let us make man in our own image, after our likeness"), how
35      V, 8 |       another head but Him whose image I am? For if I am the image
36      V, 8 |      image I am? For if I am the image of the Creator there is
37      V, 10|       FIRST MAN. LET US BEAR THE IMAGE OF THE HEAVENLY. THE TRIUMPH
38      V, 10|      says: "As we have borne the image of the earthy, so let us
39      V, 10|          so let us also bear the image of the heavenly," language
40      V, 11|        are changed into the same image, from that glory" (wherewith
41      V, 11|        above: Christ, who is the image of God." Since Christ, then,
42      V, 12|          spouse in very deed, an image cannot be combined and compared
43      V, 19|    APPLICATION OF THE CANON. THE IMAGE OF THE INVISIBLE GOD EXPLAINED.
44      V, 19|     world." He calls Christ "the image of the invisible God." We
45      V, 19|          the name of God) as the image of (the Father) Himself.
46      V, 20|       apostle) calls Christ "the image of the invisible God." For
47      V, 20|        apostle places Him in the image of God, if, (as Marcion
48      V, 20|         taken on Him the form or image of a man? For in both cases
49      V, 20|          have to be excluded, if image (or "fashion") and likeness
50      V, 20|       Father, in His fashion and image, He has been already by
51      V, 20|        found in the fashion "and image" of a man." For when he