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 1      I, 13| assigned a name of ornament and grace, not of sordidness, those
 2      I, 20|        in the mere rudiments of grace, and trembling, in short,
 3      I, 22|      wrong, wheedling about his grace, prevaricating in his goodness,
 4      I, 24|  capacity? If that is a plenary grace and a substantial mercy
 5      I, 28|     DEPRIVES BAPTISM OF ALL ITS GRACE. IF MARCION BE RIGHT, THE
 6     II, 2 |     taken from him" such as the grace of paradise and the friendship
 7     II, 15|      their children? As was the grace, so was the offence; so
 8     II, 15|        the offence; so that the grace and the offence equally
 9    III, 7 |       than the children of men; grace is poured into Thy lips;
10    III, 7 |         were, of the Lord's own grace, whilst the residue go away
11    III, 14|       than the children of men; grace is poured forth upon Thy
12    III, 14|    fairness" of His beauty and "grace of His lips" would quite
13    III, 14|      the might of Thy spiritual grace, whereby the knowledge of
14    III, 16|  although we, who have by God's grace attained to the understanding
15    III, 16|      law, but by Joshua, by the grace of the gospel, our circumcision
16    III, 17|   figurative state of spiritual grace, when He is girded with
17    III, 17|         flower for the Spirit's grace, reckoned indeed of the
18    III, 18|    might lead to prayer for the grace of God. First, then, Isaac,
19    III, 23|      God. For thenceforth God's grace failed amongst them; and "
20    III, 23|         but the clews of divine grace were withdrawn from the
21     IV, 7 |       gave forth both power and grace, building up rather than
22     IV, 22|       the new prophecy, that to grace ecstasy. or rapture is incident.
23     IV, 22|       If therefore I have found grace in Thy sight, manifest Thyself
24     IV, 31|      DISPENSATIONS OF MERCY AND GRACE. THE REJECTIONS OF THE INVITATION
25     IV, 35|       Creator there is a larger grace, when He sets no limits
26     IV, 35|       his release to the divine grace, He does not command him
27      V, 2 |      who hath called you to His grace to another gospel" He means) "
28      V, 2 |        call men from the law to grace, not from the Creator to
29      V, 3 |        faith who prefigured the grace of faith. But when he also
30      V, 4 |     CHRIST, THE FOUNTAIN OF THE GRACE AND THE LIBERTY WHICH ST.
31      V, 4 |       Now, from whom comes this grace, but from Him who proclaimed
32      V, 4 |        after such affluence (of grace), they should not have returned "
33      V, 4 |   Creator is the source of that grace. For whether he speaks of
34      V, 4 |      either case, the Creator's grace is meant: for it is He who
35      V, 5 |       THE PAULINE SALUTATION OF GRACE AND PEACE SHOWN TO BE ANTI-MARCIONITE.
36      V, 5 |         to whom he writes, but "grace and peace." I do not ask,
37      V, 5 |        good, that is, of God's "grace" was well aware that along
38      V, 5 |  through the Father; then that "grace and peace" are not only
39      V, 5 |         given. For neither does grace exist, except after offence;
40      V, 5 |        of being irritated. What grace, therefore, can be had of
41      V, 7 |         although preferring the grace of continence, yet permits
42      V, 8 |      operation of the Spirit of grace, which, so far as the Jews
43      V, 13|      that (where sin abounded), grace might much more abound."
44      V, 13|        much more abound." Whose grace, if not of that God from
45      V, 13|         some employment for the grace of a rival god, an enemy
46      V, 13|       unto death, even so might grace reign through righteousness
47      V, 13|       through it, in order that grace might be maintained to the
48      V, 15|       may be to the rule of the grace and power of the Spirit
49      V, 17|   distribution of the spirit of grace by Isaiah. He likewise will
50      V, 17|         as touching the work of grace, He "created" him. Look
51      V, 18|    least of all saints, was the grace given" of enlightening all